450.01	nyaayavaarttika^i
450.02	caturthaH adhyaayaH
450.03	manasaH anantaram pravRttiH avasara-praaptaa pariikSitavyaa iti ataH aaha/
450.04	\S[4-1-1]{pravRttiH yathaa-uktaa}
450.05	pravRttiH yathaa-uktaa tathaa pariikSitaa iti arthaH suutrasya/ kim punar pravRtti^aH
450.06	pariikSitam iti yaavat dharma-adharma-aazrayam pariikSitam puurvaa pravRtti^aH pariikSaa/
450.07	tatra pravRttiH dvedhaa bhavati kaaraNa-ruupaa kaarya-ruupaa ca/ kaaraNa-ruupaa
450.08	pravRttiH vaac-buddhi-zariira-aarambhaH iti/ kaarya-ruupaa dharma-adharma-samaakhyaa
450.09	duHkha-aadi-suutra^i varNitaa/ tatra kaaraNa-ruupaayaaH pravRtti^aH viMzatidhaa bhedaH
450.10	kaarya-ruupaa tu pravRttiH eka-dravyaa abhyudayasya pratiniyamaat avasthitaa
450.11	vyaapaka-kaalasya niyamaat aatma-samavaayaat guNa-bhuutaa anityaa
450.12	praayaNa-aadi-darzanaat/ tad uktam vipacyamaana-karma-aazaya-prakSaya^i praayaNam iti
450.13	janmanaH kaaraNam puurva-kRta-phala-anubandhaat tad-utpattiH iti saMsaara-apavarga-
450.14	hetu-bhuuta\cor[C]{bhuutaa} tad-bhaava^i saMsaaraH tad-abhaava^i apavargaH iti evam aadi uktam//\end[4-1-1]
450.15	pravRtti^aH anantaraaH tarhi doSaaH iti abhidhiiyantaam ity ataH aaha tathaa
450.16	doSaaH//
450.17	\S[4-1-2]{tathaa doSaaH}
450.18	uktaaH iti/ buddhi-samaana-aazraya-tvaat aatma-guNaaH saMsaarasya anaadi-tvaat
451.01	anaadinaa pravRtta^ina pravartante samyac-jJaanaat ca mithyaa-jJaana-nivRtti^i
451.02	nivartante iti utpaada-nirodha-dharmakaaH kaarya-tva^i sati indriya-antara-pratyakSa-
451.03	tvaat acaakSuSa-pratyakSa-tvaat ca guNaaH/\end[4-1-2] pravartanaa-lakSaNaaH doSaaH iti uktam
451.04	tathaa ca maana-aadi^aaH pravartayanti iti lakSaNa-saamyaat te api upasaMkhyeyaaH iti
451.05	na upasaMkhyaaynate saMgRhiita-tvaat kena saMgrahaH pravartanaa-lakSaNaaH doSaaH
451.06	iti anena eva/ teSaam tu saMgRhiitaanaam raaga-dveSa-moha-artha-antara-bhaavaat//
451.07	\S[4-1-3]{tad trairaazyam raaga-dveSa-moha-artha-antara-bhaavaat}
451.08	teSaam doSaaNaam tri^aaH raazi^aaH tri^aaH pakSaaH sambhavanti raaga-pakSaH
451.09	kaamaH matsaraH spRhaa tRSNaa lobhaH iti/ dveSa-pakSaH krodhaH iirSyaa
451.10	asuuyaa drohaH amarSaH iti/ moha-pakSaH mithyaa-jJaanam vicikitsaa maanaH
451.11	prasaadaH iti/ kaamaH matsaraH iti aadi kim paryaaya-vacanam aaho
451.12	artha-antara-bhaavaH iti/ kiM ca ataH yadi paryaaya-vacanam tri^aaH raazi^aaH
451.13	iti ayuktam/ na hi paryaaya-zabda^su raazitvam sambhavati na hi indra-
451.14	zakra-purandara-zabdaanaam raazi-arthaH kaH cit sambhavati/ artha-antara-bhaava^i
451.15	vizeSaH vaacyaH iti/ artha-antara-bhaavaH iti bruumaH/ tatra kaamaH
451.16	strii-gataH abhilaaSaH yaa strii-gataa praarthanaa saa kaamaH iti/ evaM ca aahuH
451.17	na akaamayamaanaH maNDayate iti/ akSiiyamaaNa-vastu-aparityaaga-icchaa
451.18	matsaraH yad vastu diiyamaanam upabhujyamaanam vaa na kSiiyate tad aparityaaga-icchaa
451.19	matsaraH/ yathaa raajakiiya-upaadaanaat maa udakam paa iti/ avastu-aadaana-icchaa
452.01	spRhaa yad vastu svam na bhavati tasya yaa aadaana-icchaa saa spRhaa/ punarbhava-
452.02	pratisandhaana-hetu-bhuutaa tRSNaa yaa punarbhava-praarthanaa saa tRSNaa/
452.03	pramaaNa-viruddha-para-dravya-apahaara-icchaa lobhaH pramaaNa-viruddham para-dravya-aadaanam
452.04	kurvaaNaH lubdhaH iti ucyate/ eSaam ca saamaanyam raagaH saamaanya^ina vizeSaH
452.05	saMgRhiitaH iti zariira-indriya-adhiSThaana-vaikRtya-hetuH krodhaH saMjaata^i
452.06	yasmin zariira-indriya-adhiSTHaanaani vikRtaani bhavanti saH krodhaH iti/
452.07	saadhaaraNa^i vastuni para-abhiniveza-pratiSedha-icchaa iirSyaa yad aparigRhiitam
452.08	saadhaaraNam vastu tasmin yaH para-abhiniveza-pratiSedha-abhipraayaH saa iirSyaa/ para-
452.09	guNa-akSamataa asuuyaa yaa para-guNaan zrutvaa akSamataa upajaayate saa asuuyaa/
452.10	para-apakaara-icchaa drohaH/ azaktasya param prati apacikiirSaa saa drohaH apakaara-
452.11	asahiSNutaa amarSaH/ asya ca dveSaH saamaanyam tena saMgrahaH viparyaya-
452.12	jJaanam mithyaa-jJaanam atasmin tad iti pratyayaH iti/ saMzayaH vicikitsaa
452.13	kasmaat iti tathaa vidyamaana-avidyamaana-guNa-adhyaaropa^ina aatma-utkarSa-
452.14	pratyayaH maanaH aaho aham asmi iti/ zaktasya kartavya-akaraNam pramaadaH
452.15	yad zaktaH sva-kartavyam na karoti saH pramaadaH iti/ asya ca saamaanyam mohaH
452.16	tena saMgrahaH iti taH trairaazyaat na upasaMkhyaayante iti/ kutaH etad
452.17	lokataH tad-avagati^aH/ lokataH ete kaama-aadi^aaH evambhuuta^su abhipraaya^su
452.18	prayujyante na abhipraaya-maatra^i na hi bhikSaam praarthayamaanaH kaamayate
452.19	iti evam bhavati iti/ lakSaNasya tarhi abhedaat tritvam anupapannam
453.01	iti ekam raaga-dveSa-mohaaH lakSaNa-abhedaat raaga-bheda-vat iti/ na anupapannam
453.02	raaga-dveSa-moha-artha-antara-bhaavaat sati api lakSaNasya abheda^i aantargaNikam
453.03	bhedakam lakSaNam asti tad upapatti^aH tritvam/ yathaa raaga-lakSaNa^ina saMgRhiitaanaam
453.04	kaama-aadiinaam iti/ na ca saamaanyam ekatva^i kaaraNam tathaa ca saamaanyasya
453.05	eva abhaavaH syaat yadi raaga-dveSa-mohaanaam ekatvam syaat samaanam
453.06	etad lakSaNam iti etad eva na syaat iti na hi ekasya samaanam bhavati iti/ kim
453.07	punar aantargaNikam lakSaNam iti sapti-lakSaNaH raagaH yaH viSaya^su abhiSaGgaH
453.08	saH raagaH amarSa-lakSaNaH dveSaH asahiSNutaa duHkhasya duHkha-
453.09	saadhanaanaam ca dveSaH mithyaa-pratipatti-lakSaNaH mohaH yathaa avasthita-
453.10	viSaya^i ayathaabhaava-pratipattiH yaa etad ca raaga-dveSa-mohaanaam vyavacchedakam
453.11	lakSaNam aatma-pratyakSam iti//\end[4-1-3]
453.12	\S[4-1-4]{na eka-pratyaniika-tvaat}
453.13	ekam raaga-dveSa-mohaaH eka-pratyaniika-tvaat vibhaaga-vat iti/ yathaa
453.14	vibhaagaH eka^ina eva saMyoga^ina viruddhyamaanaH ekaH bhavati tathaa tattva-
453.15	jJaana^ina eka^ina viruddhyante raaga-aadi^aaH tasmaat ekam raaga^aadi^aaH iti//\end[4-1-4]
453.16	\S[4-1-5]{vyabhicaaraat ahetuH}
453.17	vyabhicaaraat ahetuH eka-pratyaniikaaH ca ruupa-aadi^aaH eka-agni-saMyoga-
453.18	virodhinaH na ca eSaam ekatvam iti anaikaantikaH ayam eka-yoni-tvaat ekam
454.01	raaga-aadi^aaH zabda-vat iti api anena eva pratyuktam/ eka-yoni^aaH ruupa^aadi^aaH na
454.02	ca eSaam ekatvam iti\end[4-1-5] sati ca artha-antara-bhaava^i//
454.03	\S[4-1-6]{teSaam mohaH paapiiyaan na amuuDhasya itara-utpatti^aH}
454.04	teSaam mohaH paapiiyaan paapatamaH paapiSThaH iti vaa praapta^i
454.05	dvau dvau abhipretya paapiiyaan iti ucyate raaga-mohayoH mohaH paapiiyaan
454.06	dveSa-mohayoH mohaH paapiiyaan iti/ kasmaat na amuuDhasya itarau bhavataH muuDhaH
454.07	kupyati muuDhaH rajyate muuDhaH muhyati iti/ tattva-jJaanaat ca moha-nivRtti^i
454.08	raaga-aadi-nivRttiH iti eka-pratyaniikataa yasmaat tattva-jJaanaat nivRtta^i moha^i
454.09	na raaga-dveSau bhavataH ataH eka-pratyaniikataa na punar eka-tvaat/
454.10	evam ca kRtvaa duHkha-aadiinaam uttara-uttara-apaaya^i tad-anantara-abhaavaat apavargaH
454.11	iti sidhyati/\end[4-1-6] praaptaH tarhi
454.12	\S[4-1-7]{nimitta-naimittka-bhaavaat artha-antara-bhaavaH doSa^bhyaH}
454.13	nimitta-naimittka-bhaavaat artha-antara-bhaavaH doSa^bhyaH/ adoSaH
454.14	mohaH doSa-nimitta-tvaat ruupa-aadi-vat iti//\end[4-1-7]
454.15	\S[4-1-8]{na doSa-lakSaNa-avarodhaat mohasya}
454.16	na doSa-lakSaNa-avarodhaat na kaarya-kaaraNa-bhaava^ina padaarthaanaam
454.17	tathaabhaavaH atathaabhaavaH vaa sidhyati kim tu lakSaNasya abhedaat iti
454.18	doSa-lakSaNam ca moha^i asti iti doSaH mohaH//\end[4-1-8]
455.01	\S[4-1-9]{nimitta-naimittika-upapatti^aH ca tulya-jaatiiyaanaam apratiSedhaH
455.02	}
455.03	nimitta-naimittika-upapatti^aH ca tulya-jaatiiyaanaam apratiSedhaH tulya-
455.04	jaatiiyaayaam aneka-vidha-vikalpaH nimitta-naimittika-bhaavaH dRSTaH iti/
455.05	yathaa buddhir buddhi-antara-nimittam buddhi-jaatiiyaa ca iti/ turii-aadi^aaH dravyasya
455.06	nimittam dravya-jaatiiyaaH nodanaa-abhighaata-saMyukta-saMyogaaH saMskaaraH ca guNaaH
455.07	iti pariikSitaaH doSaaH iti//\end[4-1-9]
455.08	doSa-anantaram pretyabhaavaH tasyaaH siddhar\cor[C]{siddhiH} aatmanaH nitya-tvaat nityaH
455.09	aatman^H na jaayate na miryate ubhayam ca pretyabhaavaH mRtvaa punarjanman
455.10	tatra ayam siddha-artha-anuvaadaH/
455.11	\S[4-1-10]{aatma-nitya-tva^i pretyabhaava-siddhiH}
455.12	aatma-nitya-tva^i pretyabhaava-siddhiH/ nityaH san aatman^H praiti jaayate
455.13	ca iti kim uktam bhavati mriyate iti puurva-utpannaabhiH zariira-indriya-buddhi-
455.14	vedanaabhiH viyujyate iti/ kim ca uktam jaayate iti apuurva-utpannaabhiH nikaaya-
455.15	viziSTaabhiH zariira-indriya-buddhi-vedanaabhiH sambaddhyate iti/ na punar
455.16	janma-maraNa^i aatmani utpaada-nirodhau nitya-tvaat nityaH aatman^H iti
455.17	puurva-abhyasta-suutra^i pratipaaditam. yasya punar aatmanaH utpaada-nirodhau
455.18	janma-maraNa^i tasya akRta-abhyaagama-kRta-naaza-doSa-prasaGgaH iti uktam zariira-
456.01	daaha^i paataka-abhaavaad iti suutram varNayabhiH/\end[4-1-10] katham utpattiH iti cet
456.02	kim-dharmakaat kaaraNaat zariira-indriya-mahaabhuuta-aadi vyaktam utpadyate
456.03	iti//
456.04	\S[4-1-11]{vyakta-avyaktaanaam pratyakSa-praamaaNyaat}
456.05	vyakta-avyaktaanaam pratyakSa-praamaaNyaat/ kim punar vyaktam upalabdhi-lakSaNa-
456.06	praaptam ruupa-aadi-yuktam dravyam tad-saamaanyaat paramaaNu-lakSaNam api pRthivii-
456.07	aadi-kaaraNam vyaktam iti ucyate/ kim saamaanyam ruupa-aadi-yogaH ruupa-aadi-
456.08	saamaanya-yogaat paramaaNu^aaH vyaktaaH iti ucyante iti ruupa-aadi-yukta^bhyaH
456.09	paramaaNubhyaH ghaTa-aadi go-aadi vyaktam utpadyate iti/ kaH punar atra nyaayaH
456.10	pratyakSa-praamaaNyaat ruupa-aadimataam utpattiH iti na anekaantaat na ayam
456.11	ekaantaH ruupa-aadimadbhyaH ruupa-aadimat-utpattiH iti aruupaat api saMyogaat
456.12	ruupa-aadimat utpadyamaanam ghaTa-aadi go-aadi dRSTam iti. na suutra-artha-aparijJaanaat
456.13	na ayam suutra-arthaH ruupa-aadimataH eva ruupa-aadimat utpadyate iti api
456.14	tu ruupa-aadimat-saamagrii-puurvakam go-aadi vyaktam iti suutra-arthaH/ evam ca
456.15	na anekaantaH asti na hi aruupaayaaH saamagrii^aaH ruupa-aadimat kaaryam iti//\end[4-1-11]
456.16	\S[4-1-12]{na ghaTaad ghaTa-aniSpatti^aH}
456.17	na ghaTaad ghaTa-aniSpatti^aH/ sajaatiiyaat sajaatiiyam utpadyate iti
457.01	matvaa pratiSedhaH na suutra-artha-aparijJaanaat iti na bruumaH sarvam sarvasya
457.02	kaaraNam iti yaH ca sarvam sarvasya kaaraNa-tva^ina abhyupeyaat saH evam pratyavastheyaH
457.03	na ghaTaat ghaTaH utpadyamaanaH dRSTaH iti/\end[4-1-12] api tu
457.04	\S[4-1-13]{vyaktaat ghaTa-niSpatti^aH apratiSedhaH}
457.05	vyaktaat ghaTa-niSpatti^aH apratiSedhaH/ yad api tad ghaTa-aadi vyaktam utpadyate
457.06	tad api vyaktaat eva kapaala-aadi^aH vyaktaat ca utpadyamaanam ghaTa-aadi na kimcit
457.07	baadhate iti/ ruupa-aadimat-saamagrii-puurvakam zariira-aadi vyaktam darzana-
457.08	sparzanaabhyaam eka-artha-grahaNaat ghaTa-vat iti zabda-vat vaa vaidharmya^ina tad etad tattvam/\end[4-1-13]
457.09	ataH param praavaadukaanaam darzanaani upanyasya kaani cit pratiSidhyante
457.10	kaani ciat upagamyante iti/ tatra taavat
457.11	\S[4-1-14]{abhaavaat bhaava-utpattiH na anupamRdya praadurbhaavaat}
457.12	\S[4-1-15]{vyaaghaataat aprayogaH}
457.14	abhaavaat bhaava-utpattiH na anupamRdya praadurbhaavaat/ abhaavaad bhaavaH jaayate
457.15	iti kasya cit darzanam tatra nyaayam bruvate na anupamRdya praadurbhaavaat iti na
457.16	kila avinaSTa^i kaaraNa^i kaaryam utpadyate iti/ yathaa biija-vinaaza-uttara-kaalam
457.17	aGkuraH praadurbhavati yadi biija-vinaazaH aGkura-kaaraNam na abhaviSyat avinaSTa^i
457.18	api biija^i 'GkuraH abhaviSyat na ca evam asti tasmaat biija-vinaazaH aGkura-
457.19	kaaraNam iti\end[4-1-14] upamRdya praadurbhavati iti vyaaghaataH yad upamRdnaati tad asti
458.01	na hi asat upamarda-kaaraNam iti yad ca praadurbhavati tad na asti na hi
458.02	sat utpadyate iti tad idam upamRdnaati praadurbhavati ca iti vyaahatam ucyate
458.03	kaH vyaaghaataH saha-asambhavaH yadi upamRdnaati na jaayate atha jaayate
458.04	na upamRdnaati//\end[4-1-15]
458.05	\S[4-1-16]{na atiita-anaagatayoH kaaraka-zabda-prayogaat}
458.06	na atiita-anaagatayoH kaaraka-zabda-prayogaat/ atiita^i anaagata^i ca
458.07	kaaraka-zabdaH pravartamaanaH dRSTaH atiita^i taavat bhinnaM kumbham anuzocati
458.08	bhinnasya kumbhasya kapaalaani abhuut kumbhaH iti/ anaagata^i
458.09	api putraH janiSyate janiSyamaaNam putram abhinandati janiSyamaaNasya
458.10	putrasya naama karoti ajaataaH putraaH sthaviraM taapayanti iti bahulam
458.11	prayogaaH bhaaktaaH iti/ evam ayam praadurbhaviSyan aGkuraH upamRdnaati iti ucyate
458.12	kaH punar upamarda-arthaH aanantarya-saamarthyaat anantara-utpatti-arthaH yasmaat
458.13	biija-upamardaat anantaram ayam praadurbhavati iti/ atra utkam vyaaghaataat iti
458.14	na ajaata^ina upamardaH na upamarda-samarthaH jaayate iti/ yad api idam ucyate
458.15	atiita^i anaagata^i ca kaaraka-zabdaaH prayujyante iti n aprayogaH vaaryate
458.16	api tu asataH kaaraNaat utpattiH na yuktaa iti kaaraka-zabdaanaam ca traikaalikaH
458.17	prayogaH tad uktam praamaaNya-saamaanya-cintaayaam vRkSaH tiSThati iti yathaa/
458.18	yad punar etad aanantarya-saamarthyaat upamRdya praadurbhavati iti ucyate iti na
458.19	biija-naazaH aGkura-kaaraNam api tu vyaahata-vyuuhaanaam biija-avayavaanaam puurva-
459.01	vyuuha-nivRtti^i vyuuha-antaram utpadyate iti vyuuha-antaraat aGkuraH aavirbhavati iti/
459.02	na ca avinaSTa^i puurva-vyuuha^i vyuuha-antara^ina zakyate bhavitum iti aanantaryam
459.03	praadurbhaava-arthaH/ evam ca biija-upaadaanam yuktam iti/\end[4-1-16] asya ca arthasya
459.04	jJaapana-artham suutram//
459.05	\S[4-1-17]{na vinaSta^bhyaH aniSpatti^aH}
459.06	na vinaSta^bhyaH aniSpatti^aH iti/ na hi biija-vinaazaH aGkurasya
459.07	kaaraNam api tu biija-avayavaaH puurva-vyuuha-parityaaga^ina iti arthaH suutrasya//\end[4-1-17]
459.08	\S[4-1-18]{krama-nirdezaat apratiSedhaH}
459.09	krama-nirdezaat apratiSedhaH/ puurvam biija-vinaazaH pazcaat aGkura-utpattiH iti
459.10	suutra-arthaH/ abhaavaH cet aGkura-utpatti-kaaraNam syaat sarvam sarvasmaat utpadyeta/
459.11	abhaavasya nirvizeSa-tvaat/ na hi zaali-biija^i vinaSTa^i kaa cit anvaya-
459.12	zaktiH asit ananvitam ca kaaryam sarvaabhiH zaktibhiH utpadyeta anvitam tu
459.13	dRSTam tasmaat na abhaavaH kaaraNam iti suutra-arthaH/\end[4-1-18] aparaH idaaniim aaha//
459.14	\S[4-1-19]{iizvaraH kaaraNam puruSa-karma-aphalya-darznaat}
459.15	iizvaraH kaaraNam puruSa-karma-aphalya-darznaat/ puruSaH ayam samiihamaanaH
459.16	na avazyam samiiha-aphalam aapnoti tena gamyate para-adhiinam puruSasya karma-
459.17	phala-avadhaanam iti/ nirapekSaH cet puruSaH karma-phala-bhoga^i samarthaH syaat
460.01	na kasya cit aphalaa kriyaa bhavet kaH cit duHkham kuryaat iti/ ubhayam
460.02	ca dRSTam tasmaat iizvaraH kaaraNam iti//\end[4-1-19]
460.03	\S[4-1-20]{na puruSa-karma-abhaava^i phala-aniSpatti^aH}
460.04	na puruSa-karma-abhaava^i phala-aniSpatti^aH iti/ iizvaraH cet kaaraNam syaat
460.05	puruSa-karma-antara^ina pi sukha-duHkha-upabhogau syaataam tataH ca karma-lopaH
460.06	anirmokSaH ca/ iizvarasya eka-ruupa-tvaat eka-ruupaa kriyaa iti/ atha iizvaraH kaaraNa-
460.07	bheda-anuvidhaana^ina kaaryam nirvartayati yad apekSate tad na karoti iti praaptam
460.08	na hi kulaalaH daNDa-aadi karoti evam karma-saapekSaH cet iizvaraH jagat-
460.09	utpatti-kaaraNam syaat karmaNi iizvaraH na iizvaraH syaat//\end[4-1-20]
460.10	\S[4-1-21]{tad-kaarita-tvaat ahetuH}
460.11	tad-kaarita-tvaat ahetuH/ na bruumaH karma-aadi-anapekSaH iizvaraH kaaraNam
460.12	iti/ api tu puruSa-karman iizvaraH anugRhNaati kaH anugraha-arthaH/
460.13	yad yathaa-bhuutam yasya yadaa vipaaka-kaalaH tad tathaa tadaa viniyuGkte
460.14	iti/ yaH punar iizvaram karma-anapekSam kaaraNa-tva^ina pratipadyate tasya anirmokSatva-
460.15	aadi-doSaH/ saapekSa^i tu iizvara^i yathaa-uktaH na doSaH/ zeSam bhaaSya^i/
460.16	tad-kaarita-tvaat evam bruvataa nimittakaaraNam iizvaraH iti upagatam bhavati/
460.17	yad ca nimittam tad itarayoH samavaayikaaraNa-asamavaayikaaraNayoH anugraahakam/
460.18	yathaa turii-aadi tantuunaam tad-saMyogaanaam ca iti/ iizvaraH cet
460.19	jagataH nimittam jagataH saakSaat upaadaana-kaaraNam kim uktam pRthivii-aadi
461.01	paramasuukSmaM paramaaNu-saMjJitam dravyam iti vyakta-kaaraNa-abhyupagama^i tu sati
461.02	nimitta-vizeSa-vipratipatti^i iizvara-prakriyaa/ yasmaat nimittakaaraNa^i
461.03	vipratipadyante ke cit kaalaM ke cit iizvaram ke cit prakRtam iti tad evam
461.04	nimitta-vizeSa-vipratipatti^i kim nyaayam iti/ iizvaraH iti nyaayam tatra
461.05	hi pramaaNaani avighaata^in pravartante iti/ astitva-asiddhiH iti cet
461.06	atha manyase siddha^i iizvara-astitva^i kaaraNa-antara-niraakaraNam nimittakaaraNa-
461.07	bhaavaH ca siddhyet tattva-siddham tasmaat ayuktam iti/ na ataH
461.08	eva tad-upapatti^aH iti yena eva nyaaya^ina iizvarasya kaaraNa-tvam sidhyati
461.09	tena eva astitvam iti na hi avidyamaanam kaaraNam iti/ kaH punar iizvarasya
461.10	kaaraNa^tva^i nyaayaH ayam nyaayaH abhidhiiyate pradhaana-paramaaNu-karmaaNi
461.11	praak pravRtti^aH buddhimat-kaaraNa-adhiSThitaani pravartante acetana-tvaat vaasii-aadi-
461.12	vat iti yathaa vaasii-aadi buddhimataa takSNaa adhiSThitam acetana-tvaat
461.13	pravartate tathaa pradhaana-paramaaNu-karmaaNi acetanaani pravartante tasmaat
461.14	taani api buddhimat-kaaraNa-adhiSThitaani iti tatra pradhaana-kaaraNikaah taavat
461.15	puruSa-artham adhiSThaayakam pradhaanasya varNayanti puruSa-artha^ina prayuktam pradhaanam
461.16	pravartate puruSa-arthaH ca dvedhaa bhavati zabda-aadi-upalabdhiH guNa-puruSa-antara-darzanam
461.17	ca iti tad ubhayam pradhaana-pravRtti^aH vinaa na bhavati iti na praak pravRtti^aH tad-
461.18	abhaavaat yaavat pradhaanam mahat-aadi-bhaava^ina na pariNamate taavat na
461.19	zabda-aadi-upalabdhiH asti na guNa-puruSa-antara-upalabdhiH iti hetu-abhaavaat
461.20	pradhaana-pravRttiH ayuktaa atha astinaa sat-aatmaanam lambhate na sat niruddhyate
462.01	iti evam ca sati vidyamaanaH puruSa-arthaH pradhaanam pravartayati iti na
462.02	puruSa-arthaaya pradhaanasya pravRttiH na hi loka^i yad yasya bhavati saH tad-artham
462.03	punar yatate iti/ satatam ca pravRttiH praapnoti kaaraNasya sannihita-tvaat
462.04	iti puruSa-arthaH pravRtti^aH kaaraNam iti puruSa-arthasya  nitya-tvaat satatam
462.05	pravRtti^aa bhavitavyam iti/ atha vidyamaanaH api na pravartayati na tarhi
462.06	puruSa-arthaH kaaraNam iti yasya abhaavaat pradhaanam na pravartate yasya ca
462.07	bhaavaat pravartate tad kaaraNam iti/ atha vidyamaanaH pratibandhaat na pravartayati
462.08	pratibandha-apagamasya azakya-tvaat satatam apravRttiH yad pratibandha-kaaraNam puruSa-
462.09	arthasya  tasya apagamaH kartum azakyaH na sat-aatmaanam jahaati iti pratibandhakasya
462.10	nitya-tvaat nityam apravRtti^aa bhavitavyam/ yadaa bhavantaH sattva-
462.11	rajas-tamasaaM saamya-avasthaam prakRtim varNayanti saa kutaH nivartate iti
462.12	vaktavyam/ na ca anivRttaayaam saamya-avasthaayaam vaiSamya^ina zakyam bhavitum/
462.13	atha aGga-aGgi-bhaavasya aniyamaat vaiSamyam bhavati atra api bhavantam paryanuyuJjmahe/
462.14	katham saamya^ina avasthitam adhikam hiinam ca bhavati na apuurva-upacayaH
462.15	vidyate na puurva-haanam asti iti yaan ca zabda-aadiin praak-anupalabdha-svaruupaan
462.16	puruSaH upalabhate buddhiH upalambhayati te kim upajaata-vizeSaaH uta
462.17	anupajaata-vizeSaaH iti/ yadi upajaata-vizeSaaH upalabhyante iti vyaahatam
462.18	bhavati na asat-aatmaanam labhate iti/ atha anupajaata-vizeSaaH eva upalabhyate
462.19	tathaa api anivRttaH vyaaghaataH pradhaanam puruSa-arthaH pravartayati iti/
462.20	saH ayam pradhaana-vaadaH yaavat yaavat vicaaryate taavat taavat pramaaNa-vRttam
462.21	baadhate iti/ ye paramaaNuun puruSa-karma-adhiSThitaan jagataH kaaraNa-
462.22	tva^ina varNayanti taan prati idam ucyate paramaaNavaH pravartante iti satatam
463.01	pravRtti^aa bhavitavyam/ atha kaala-vizeSa-apekSaaH pravartante pramaaNubhiH
463.02	kaalaH vyaakhyaataH yathaa acetana-tvaat paramaaNu^aaH buddhimantam adhiSTHaatR^am
463.03	apekSante tathaa kaalaH api iti na hi tatra acetanatvam nivartate
463.04	iti/ kSiira-aadi-vat acetanasya api pravRttiH iti cet yathaa apatya-bharaNa-artham
463.05	kSiira-aadi^aH acetanasya api pravRttiH evam paramaaNu^aaH api acetanaaH puruSa-artham
463.06	pravartiSyante iti/ tad na yuktam saadhyasama-tvaat yathaa eva paramaaNu^aaH
463.07	svatantraaH pravartante iti saadhyam tathaa kSiira-aadi-acetanam svatantram pravartate
463.08	iti/ yadi kSiira-aadi svatantram pravarteta mRta^Su api pravarteta na tu
463.09	pravartate ataH avagamyate buddhimat-kaaraNa-adhiSThitam tad api na ca ayam hetuH
463.10	tasmaat na pravartate evam yaavat yaavat acetanam pravartate taavat sarvam cetana-
463.11	adhiSThitam iti/ ayam aparaH hetuH buddhimat-kaaraNa-adhiSTHitam
463.12	mahaabhuuta-aadi vyaktam iti sukha-duHkha-aadi-nimittam bhavati ruupa-aadimat-
463.13	tvaat turii-aadi-vat iti/ dharma-adharmau buddhimat-kaaraNa-adhiSThitau puruSasya
463.14	upabhogam kurutaH karaNa-tvaat vaasii-aadi-vat iti/ aatman^H eva adhiSThaatR^H
463.15	dharma-adharmayor bhaviSyati iti cet yasya etau dharma-adharmau saH eva adhiSThaatR^H
463.16	bhaviSyati iti na yuktam praak kaaya-karaNa-utpatti^aH tad-asambhavaat yaavat
463.17	kaaya-karaNa-saGghaataH na upajaayate puruSasya taavat ayam ajJaH upalabhyaan api
463.18	taavat ruupa-aadiin na upalabhate kutaH anupalabdhau dharma-adharmau upalapsyate iti/
463.19	yadi puruSaH svatantraH pravartate na duHkham kuryaat na hi kaH cit
464.01	aatmanaH duHkham icchati iti/ yaH ca aatmanaH aGga-upaghaatam ziras-cheda-aadi vaa
464.02	karoti tad-vaikalya^i praayaNa^i vaa hita-buddhiH pravartate iti/ yadi
464.03	punar dharma-adharmaabhyaam eva adhiSThitaaH paramaaNu^aaH pravarteran na yuktam etad
464.04	acetana-tvaat na hi kim cit acetanam svatantram adhiSThaayakam dRSTam iti abhyupagamya
464.05	api ca dharma-adharmayoH paramaaNu-pravRtti-saamarthyam na karaNasya
464.06	kevalasya kiryaa-nivRtti^i asaamarthyaat na hi karaNam kevalam kriyaam
464.07	nirvartayat upalabhyate/ atha paramaaNu-apekSaabhyaam dharma-adharmaabhyaam kriyate
464.08	tad api na yuktam adRSTa-tvaat na hi karma-karaNaabhyaam kriyaam janyamaanaam
464.09	kva cit api pazyaamaH iti aatman^H kartR^H bhaviSyati iti uktam etad ajJa-tvaat
464.10	iti/ akaaraNa-utpattiH bhaviSyati iti na yuktam adRSTa-tvaat iti/ na
464.11	ca anyaa gatiH asti tasmaat buddhimat-kaaraNa-adhiSThitaaH paramaaNu^aaH karmaaNi
464.12	ca pravartante iti/ kriyaa-anaavezaat akaaraNam iti cet atha manyase
464.13	ye khalu kartR^aaH bhavanti te kriyaa-aaviSThaaH kulaala-aadi^aaH iti kriyaa-
464.14	rahitaH ca iizvaraH tasmaat akaaraNam iti na vikalpa-anupapatti^aH iizvaraH niSkriyaH
464.15	iti kaam kriyaam adhikRtya ucyate/ dvayii hi naH kriyaa utkSepaNa-aadikaa
464.16	ca aakhyaata-zabda-vaacyaa ca/ yadi aakhyaata-zabda-vaacyaam adhikRtya ucyate
464.17	tadaa asiddhaH hetuH svaatantrya-abhyupagamaat svaatantryam hi bhagavati
464.18	nityam asti/ kim punar svaatantryam anyakaaraka-aprayojya-tvam itara-kaaraka-
464.19	aprayojaka-tvam ca tad uktam kaarakaani varNayadbhiH iti/ atha utkSepaNa-aadikaam
464.20	adhikRtya ucyate niSkriyaH iti tadaa anekaantaH kriyaavat ca kaaraNam dRSTam
465.01	niSkriyam ca iti kadaa cit dravyaaNi uparata-kriyaaNi dravyam aarabhante
465.02	saMyogaat nivRtte karmaNi saMyoga-upakaraNaani dravyaaNi dravyam aarabhante
465.03	iti niSkriyaaNaam aarambhaH/ yadaa ca yugapad bahuuni dravyaaNi saMhanyante
465.04	tadaa asaadhaaraNa-kaarya-vyaavRtta^bhyaH saMyoga^bhyaH ekam eva dravyam utpadyate
465.05	eka-avayava-vibhaaga^i tu dravya-nivRtti^i zeSaaNi dravya-antaraaNi dravyam utpaadayante
465.06	iti niSkriyaaNaam aarambhaH/ kaani cit punar kriyaavanti
465.07	aarabhante yadaa antara-karma-jaat saMyogaat nivRtta^i karmaNi itarasmin dravye
465.08	karma-nivRtti-samakaalam eva dravyam utpadyate tadaa kriyaavataa dravya^ina aarambhaat
465.09	kriyaavataam aarambhaH virodhaH ca utkSepaNa-aadikaayaaH kriyaayaaH anabhyupagamaat
465.10	iti/ na kaaraNam iizvaraH vikalpa-anupapatti^aH/ kartR^H cet iizvaraH kim
465.11	saapekSaH karoti uta nirapekSaH iti kim ca ataH yadi saapekSaH yena
465.12	karoti tasya akartR^H evam anyatra api prasaGgaH/ tad api saadhanam yena karoti
465.13	tasya akartR^H iti/ atha ayam kim cit anapekSya karoti tadvat anyatra api prasaGgaH/
465.14	atha ayam sarvam anapekSya karoti evam api puruSa-karma-aphalam bhavet anirmokSaH
465.15	ca prasajyeta yaH ca akarma-nimitta^i sarga^i doSaH saH iha api prasajyate
465.16	iti nirapekSa-kartR-tvasya anabhyupagamaat dharma-adharma-viphala-tva-aadi-
465.17	doSaH na asti na ca akarma-nimitta^i sarga^i doSaH iti/ yena karoti na
465.18	tasya akartR^H iti cet na anekaantekaantaat\cor[C]{anekaantaat} na ayam ekaantaH asti yaH yena
465.19	karoti saH tad na karoti iti yathaa aneka-zilpa-paryavadaataH puruSaH karaNa-
466.01	antara-upaadaanaH vaasii-aadi karoti vaasii-aadi-upaadaanaH daNDa-aadi
466.02	karoti tad-upaadaanaH ghaTa-aadi na ca paryaaya-kartR-tva^i sati kartRtvam
466.03	tathaa iizvaraH api dharma-adharma-upaadaanaH zariira-sukha-duHkha-aadi aatma-manas-saMyoga-
466.04	zuddha-azuddha-abhisandhi-saadhanaH ca dharma-adharmau sukha-duHkha-smRti-apekSaH tad-saadhana-
466.05	aadi-apekSaH ca zuddham azuddham ca abhisandhim iti/ yadaa karoti tadaa saadhanasya
466.06	akartR^H iti cet atha manyase yadaa ayam saadhyam yad kim cit dRSTam nirvartayati
466.07	tadaa yena saadhayati tasya akartR^H prasajyate iti/ na etad evam bruumaH
466.08	sarvaan arthaan ayam ekasmin kaala^i karoti iti api tu paryaaya^ina paryaaya-
466.09	kartR-tva^i ca ayam adoSaH/ yadaa aadi^i karoti tasy asaadhana-utpattiH iti cet
466.10	atha manyase yadi zariira-aadi-kartR-tvam dharma-adharma-aadi-apekSasya atha yadaa aadi^i
466.11	karoti katham tad aadi^aH anabhyupagamaat adezyam etad anaadiH saMsaaraH
466.12	iti pratipaaditam etad dharma-adharma-saaphalyam ca evam yadi ca anaadi saMsaaraH
466.13	ca apekSaH ca kartR^H evam praaNi-antara-samavaayinaam dharma-adharmaaNaam saaphalyam/
466.14	atha ayam iizvaraH kurvaaNaH kim artham karoti loka^i hi ye kartR^aaH bhavanti
466.15	te kim cit uddizya pravartante idam aapsyaami idam haasyaami ca iti na punar
466.16	iizvarasya heyam asti duHkha-abhaavaat na upaadeyam vazi-tvaat/ kriiDaa-artham
466.17	iti eke eke taavad bruvante kriiDa-artham iizvaraH sRjati iti nanu etad ayuktam
466.18	kriidaa hi naama rati-artham bhavati vinaa kriidayaa ratim avindataam na ca
466.19	rati-arthii bhagavaan duHkha-abhaavaat iti/ duHkhinaH ca sukha-upagama-artham
466.20	kriiDanti/ vibhuuti-khyaapana-artham iti apare/ jagataH vaizvaruupyam khyaapaniiyam
467.01	iti apare manyante/ etad api taadRz eva na hi vibhuuti-khyaapana^ina kaH cit
467.02	atizayaH labhyate na ca asya aakhyaapana^ina kim cit hiiyate iti/ kim-artham
467.03	tarhi karoti tad-svaabhaavyaat pravartate iti aduSTam yathaa bhuumi-aadiini
467.04	dhaaraNaa-aadi-kriyaam tad-svaabhaavyaat kurvanti tathaa iizvaraH api tad-svaabhaavyaat
467.05	pravartate iti pravRtti-svabhaavakam tattvam iti/ tad-svaabhaavyaat satatam
467.06	pravartate iti cet atha manyase yadi pravRtti-svaabhaavakam tattvam pravRtti-
467.07	nivRttii na praapnutaH na hi pravRtti-svabhaavaka^i tattva^i nivRttiH yujyate iti
467.08	krama^in utpattiH na praapnoti tattvasya ekaruupa-tvaat idam idaaniim bhavatu idam
467.09	idaaniim na bhavatu iti na yuktam na hi ekaruupaat kaaraNaat kaarya-
467.10	bhedaH pazyaamaH iti/ na eSaH doSaH buddhimat-tva^ina vizeSaNaat buddhimat-tattvam
467.11	iti pratipaaditam/ buddhimat-tayaa ca viziSyamaaNam saapekSam ca na
467.12	sarvadaa pravartate na sarvam ekasmin kaala^i utpaadayati yasya kaaraNa-saannidhyam
467.13	tad bhavati yada asannihita-kaaraNam tad na bhavati na ca sarvasya yugapad kaaraNa-
467.14	saannidhyam asti ataH sarvasya yugapad-utpaadaH na yuktaH saH khalu pravartamaanaH
467.15	dharma-adharmayoH paripaaka-kaalam apekSate kaaraNa-antara-utpaadam tad-bhaaginaam
467.16	ca sattvaanaam tatra sannidhaanam tad-bhaagi-sattva-dharma-adharma-aparipaakam ca
467.17	tad apratibandham ca iti/ yad tad iizvarasya aizvaryam kim tad nityam anityam iti/
467.18	yadi anityam tasya kaaraNam vaacyam yasya ca anityam aizvaryam tasya kaaraNa-bhedaH
467.19	bhavati aNima-aadi^aH evam anyeSaam api iti anekaH iizvaraH prasajyate iti/
468.01	atha aneka-tva^i kim baadhyate iti ekasmin vastuni vyaahata-kaamayor
468.02	iizvarayoH pravRttiH na praapnoti atha ekam itaraH atizete yaH atizete saH
468.03	iizvaraH na itaraH iti/ atha nityam aizvaryam dharma-vaiyarthyam na tad-dharmaat bhavati
468.04	iti/ nityam iti bruumaH/ na ca dharma-vaiyarthyam doSaH tasya yaH dharmaH
468.05	iizvara^i na asau tatra aizvaryam karoti kim tu pratyaatma-vRttiin dharm-adharma-sanicayaan
468.06	anugRhNaati na ca iizvara^i dharmaH asti iti acodyam etad tad-svabhaava-anavadhaaraNaat
468.07	sandehaH iizvaraH kim dravyam aaho guNa-aadiinaam anyatamaH iti/ dravyam
468.08	buddhi-guNa-tvaad dravya-antara-vat buddhimat-tvaat tarhi aatma-antaram iti na
468.09	aatma-antaram guNa-bhedaat/ tad yathaa guNa-bheda^i sati pRthivii-aadi^aaH na aatmaanaH
468.10	tathaa guNa-bhinnaH iizvaraH tasmaat asau api na aatma-antaram iti/ kaH punar
468.11	etasya bhedaH/ eke taavat bruvate dharma-jJaana-vairaagya-aizvaryaaNi-atizayavanti
468.12	tasmin iti nityatvam atizayaH/ etad tu na buddhyaamahe yathaa buddhimat-taayaam
468.13	iizvarasya pramaaNa-sadbhaavah na ca evam dharma-aadi-nitya-tva^i pramaaNam asti na
468.14	ca apraamaaNikam pratipattum zakyam atizayaH tu buddhi-nitya-tvam guNa-bhedaH
468.15	tatra hi nityaa buddhiH saMkhyaa-aadi^aaH saamaanya-guNaaH SaT-guNaH aakaaza-
468.16	vat iizvaraH iti/ atha asya buddhi-nitya-tva^i kim pramaaNam iti/ nanu idam eva
468.17	buddhimat-kaaraNa-adhiSThitaaH paramaaNu^aaH pravartante iti buddhimat-taayaam
468.18	etad saadhanam saa punar nityaa iti kutaH pratyartha-niyama-asambhavaat ye khalu
468.19	pratyartha-niyataaH buddhi-bhedaaH te zariira-aadi-kaaraNa-sannidhaana^i sati bhavanti
468.20	na tu iayam pratyartha-niyataa yugapad-aneka-kaarya-utpatti-darzanaat yathaa sthaavara-
469.01	bhedasya anekasya yugapad-utpaadaH iti/ saH ca pratyartha-niyata-buddhi-bheda^su
469.02	iisvarasya na yuktaH saMkhyaa-parimaaNa-pRthaktva-saMyoga-vibhaaga-buddhi^aaH eva
469.03	tasya guNaaH/ atha buddhimat-tayaa iizvarasya zariira-yogam api pratipadyate/
469.04	tena api pratipadyamaana^ina zariira-aadi^aaH nityaaH anityaaH vaa avazyam eSitavyaaH/
469.05	yadi anityaaH dharma-adharma-sadbhaavaH abhyupeyaH tad-abhyupagama^i ca tad-tantra-
469.06	tvaat iizvaraH na iizvaraH syaat/ atha nityaan zariira-aadiin kalpayasi
469.07	evam api dRSTa-vipariitam kalpitam bhavati dRSTa-viparyayam pratipadyamaana^ina
469.08	buddhiH nityatvam pratipattavyam/ atha santaana-vartiniim anekaam buddhim
469.09	iizvara^i pratipadyate evam api na yugapad-utpaadaH sthaavara-aadiinaam praapnoti
469.10	atha taaH santaana-vartinii^aaH buddhi^aaH bhavanti/ evam api dRSTa-vipariitam
469.11	kalpitam bhavati/ evam ca kalpayataa buddhi-nitya-tvam eva pratipattavyam/
469.12	etaavat ca etat syaat nityaa vaa santaana-vartinii vaa santaana-vartinii
469.13	na yuktaa/ yadi guNa-bhedaat bhedaH yad abhinna-guNam tad ekam praapnoti yathaa
469.14	diz-kaalau iti na anekaantaat guNa-bhedaat naanaatvam bruumaH na punar guNa-abhedaat
469.15	ekatvam iti tathaa hi abhinna-guNaanaam ghaTa-aadiinaam naanaatvam iti
469.16	diz-kaalayoH guNa-bheda^i api kaarya-bhedaat naanaatvam iti/ na ca buddhimat-tayaa
469.17	vinaa iizvarasya jagat-utpaadaH ghaTate iti/ saa ca buddhiH sarva-artha-atiita-anaagata-
469.18	vartamaana-viSayaa pratyakSaa na aanumaanikii na aagamikii na tatra anumaanam
469.19	na aagamaH iti jJaana-nitya-tvaat ca na saMskaaraH nityam vijJaanam iizvarasya iti
470.01	na tatra saMskaaraH vidyate iti saMskaara-abhaavaat buddhi-nitya-tvaat ca na smRtiH
470.02	smRti-abhaavaat ca na anumaanam na duHkham adharmasya abhaavaat ataH eva na vairaagyam
470.03	iti duHkha-abhaavaat na virajyate iti ataH eva na dveSaH duHkha-bhaavaat iti/
470.04	icchaa tu vidyate akliSTaa avyaahataa sarva-artha^su yathaa buddhiH iti/ atha
470.05	kim ayam baddhaH muktaH iti/ na baddhaH duHkha-abhaavaat eva abaddha-tvaat na muktaH
470.06	iti bandhavaan mucyate iti na ca bhagavati bandhanam asti iti ataH na
470.07	muktaH iti/ aatma-antaraaNaam asambandhaat adiSThaatRtvam anupapannam iti cet
470.08	atha manyase artha-antara-samavaayinaH ye dharma-adharmaaH te saakSaat iizvara^ina
470.09	sambaddhyante na paaramparya^ina na ca anadhiSThitayoH dharma-adharmayoH pravRttiH yuktaa
470.10	iti/ tad ca na aja-sambandha-upapatti^aH ajaH sambandhaH aatma-antaraaNaam iti eke
470.11	icchanti na ca etad iha pratiSidhyate iti apratiSedhaat upaattaH saH iti/
470.12	te tu ajam sambandham pramaaNataH pratipaadayanti vyaapakaiH aakaaza-aadibhiH sambaddhaH
470.13	iizvaraH muurtimat-dravya-sambandhi-tvaat ghaTa-vat iti yathaa ghaTa-aadi muurtimataa
470.14	ghaTa-aadinaa sambandhitva-vyaapakaiH aakaaza-aadibhiH sambaddhyate tathaa iizvaraH api
470.15	muurtimat-sambandhin^H iti tasmaat ayam api vyaapakaiH aakaaza-aadibhiH sambaddhyate
470.16	iti/ saH punar aatma-iizvara-sambandhaH kim vyaapakaH avyaapakaH iti artha-abhaavaat
470.17	avyaakaraNiiyaH eSaH aatma-iizvara-sambandhaH asti iti etad eva zakyate vaktum/
470.18	saH punar iizvara-aatmaanau vyaapnoti na vyaapnoti iti na vyaakriyate/ ye api ajam
470.19	saMyogam na icchanti teSaam api aNu-manas-saMyoga-upapatti^aH asti sambandhaH
470.20	yaani pratyaatma-manas^i taani sarvaaNi iizvara-sambaddhaani iti ataH sambandha-sambandha-
470.21	upapatti^aH aatma-antaraaNi adhitiSThati yathaa aatma-hasta-saMyoga-prayatnaabhyaam haste
471.01	karman bhavati utpanna-karmakaH hastaH sandaMza-aadinaa sambaddhyate tad-sambandhaat
471.02	ayaHpiNDa-aadi adhitiSThati/ yadi tarhi sarga-aadi^i iizvarasya kaaraNa-tva^i ayam
471.03	nyaayaH abhihitaH idaaniim iizvaraH na kaaraNam iti praaptam idaaniim api
471.04	saH eva nyaayaH mRta-zariiriNaam yau dharma-adharmau tau buddhimat-kaaraNa-
471.05	adhiSThitau iti samaanaH nyaayaH/ buddhimat-kaaraNa-adhiSThitaani svaasu
471.06	svaasu dhaaraNaa-aadi-kriyaasu mahaabhuutaani vaayu-antaani pravartante acetana-
471.07	tvaat vaasii-aadi-vat/ evam kaarya-tvaat tRNa-aadiini pakSa^kRtya darzana-sparzana-
471.08	viSaya-tvaat iti vaktavyam/ evam yatra yatra vipratipattiH kaaryatvam ca
471.09	tad tad anena eva nyaaya^ina anena dRSTaanta^ina vaasii-aadinaa pakSayitvaa saadhayitavyam/
471.10	aagamaat ca aagamaat api zruuyate iizvaraH kaaraNam/
471.11	ajJaH jantuH aniizaH ayam aatmanaH sukha-duHkhayoH/
471.12	iizvara-preritaH gacchet svargam vaa svabhram eva vaa//
471.13	yadaa saH devaH jaagarti tadaa idam ceSTate jahat/
471.14	yadaa svapiti zaanta-aatman^H tadaa sarvam nimiilati//\end[4-1-21]
471.15	\S[4-1-22]{animittataH bhaava-utpattiH kaNTaka-taikSNya-aadi-darzanaat
471.16	}
471.17	aparaH idaaniim aaha/ animittataH bhaava-utpattiH kaNTaka-taikSNya-
471.18	aadi-darzanaat/ yathaa kaNTaka-taikSNya-aadi nimittam ca upaadaana-vat ca
471.19	tathaa zariira-aadi-sargaH api tad idam dRSTaanta-suutram/ kaH punar atra nyaayaH
471.20	animittaaH racanaa-vizeSaaH zariira-aadi^aaH saMsthaanavat-tvaat kaNTakaa-aadi-vat
471.21	iti/ na anupalabdha-nimittaanaam anumaanataH nimitta-upalabdhiH yasya
472.01	nimittam pratyakSataH na upalabhyate tasya anumaanataH pratyetavyam kutaH
472.02	nimittavat-dravya-saamaanyaat yaani khalu nimittavanti dravyaaNi saMsthaana-
472.03	vizeSavanti taani ghaTa-aadiini saMsthaana-vizeSavat-zariiram kaNTaka-aadi^aaH ca
472.04	tasmaat nimittavantaH iti/ uktam ca atra kim uktam puurva-kRta-phala-anubandhaat
472.05	tad-utpattiH iti/ na ca ubhaya-pakSa-sampratipannam saMsthaana-vizeSavat animittam
472.06	dRSTam iti\end[4-1-22] apare tu  iti
472.07	parihaaram varNayanti//
472.08	\S[4-1-23]{animitta-nimitta-tvaat na animittataH}
472.09	animittam eva nimittam yataH ca utpattiH tad nimittam iti/ animitta-
472.10	nimitta-tvaat na animittataH utpattiH iti\end[4-1-23] etad ca na nimitta-
472.11	animittayoH artha-antara-bhaavaat apratiSedhaH//
472.12	\S[4-1-24]{nimitta-animittayoH artha-antara-bhaavaat apratiSedhaH}
472.13	anyat nimittam anyat ca nimitta-pratyaakhyaanam iti na ca pratyaakhyaanam
472.14	eva pratyaakhyeyam bhavati nimittam iti artha-abhyanujJaa animittam iti
472.15	tasya pratiSedhaH abhyanujJaa-pratiSedhayoH ca ekatvam ayuktam iti/ saH khalu ayam
472.16	vaadaH akarma-nimittaH sattva-sargaH iti etasmaat na bhidyate iti/ abheda^i tu
472.17	tad-pratiSedha^ina eva pratiSiddhaH boddhavyaH kaNTaka-aadiinaam ca animittam janman iti
472.18	bruvaaNaH praSTavyaH/ kim kaNTaka-maatrasya animittam janman uta sarvasya iti/ yadi
472.19	kaNTaka-maatrasya animittam janman tad-zeSa^ina dRSTaanta^ina zakyam pratipaadayitum
473.01	nimitta-vat iti/ atha sarvam animittam iti ayam pakSaH tathaa api vyaaghaataH
473.02	pratipaadya-pratipaadaka-nyaayasya abhyupagamaat sarvam ca animittam pratipaadayasi
473.03	ca iti vyaaghaataH/ vaakya-upaadaanaat ca vyaaghaataH animittataH bhaava-utpattiH
473.04	kaNTaka-taikSNya-aadi-vat iti vaakyam pratipaadakam upaadiiyate na ca nimittam
473.05	asti iti vyaaghaataH/ animittataH bhaava-utpattiH iti sanimittaa bhaava-
473.06	utpattiH iti ca vaakya^i yadi anayoH artha-bhedam pratipadyase vaakya-bhedaat artha-bheda-
473.07	pratipattiH iti vyaahatam bhavati animittaa bhaava-utpattiH iti/ atha
473.08	na vaakya-bheda^ina artha-bhedam pratipadyase vaakya-vizeSa-upaadaanam vyaahatam
473.09	yad kim cit vaakyam upaadeyam iti animittaam bhaava-utpattim pratipadyamaana^ina
473.10	sarva-loka-vyavahaaraH ucchinnaH bhavati animittaa bhaava-utpattiH iti ca
473.11	bhaava-maatra-pakSa^karaNa^ina dRSTaantaH bhavati/ atha zariira-aadi-ekadezam pakSayasi
473.12	tathaa api anyatara-dharma-asiddhaH dRSTaantaH saMsthaana-vizeSavat-tvasya vidyamaana-
473.13	tvaat animittatvasya ca abhaavaat iti/\end[4-1-24] anye tu manyante sarvam
473.14	anityam utpatti-vinaaza-dharmaka-tvaat//
473.15	\S[4-1-25]{sarvam anityam utpatti-vinaaza-dharmaka-tvaat}
473.16	kim anityam naama yasya kadaa cit bhaavaH tad anityam utpatti-dharmakam
473.17	anutpannam na asti vinaaza-dharmakam ca vinaTSam na asti kim punar sarvam
473.18	bhautikam zariira-aadikam abhautikam ca buddhi-aadi tad ubhayam utpatti-vinaaza-
473.19	dharmakam iti vijJaayate iti/ tasmaat sarvam anityam it suutrasya
473.20	dRSTaanta-artha-tvaat tasya sarva-antarbhaavaat udaaharaNa-abhaavaH/ sarvam anityam
474.01	iti bruuSe dRSTaanta-abhaavaH sarvasya pakSa^kRta-tvaat na saadhyam udaaharaNam
474.02	yuktam utpatti-vinaaza-dharmaka-tvaat iti ca ayam hetuH avyaapakaH/ yadi sarvam
474.03	pakSayitvaa utpatti-vinaaza-dharmaka-tvam upaadatse paramaaNu-aakaaza-aadiSu
474.04	tad-guNa^su ca keSu cit saamaanya-aadiSu na utpatti-vinaaza-dharmaka-tvam asti iti
474.05	hetuH avyaapakaH\end[4-1-25] na anityataa-nitya-tvaat
474.06	\S[4-1-26]{na anityataa-nitya-tvaat}
474.07	sarvam anityam eva iti bruvaaNaH praSTavyaH kim sarvasya anityataa nityaa
474.08	aahosvit anityaa iti/ yadi anityataa nityaa na tarhi sarvam anityam atha
474.09	anityaa anityataayaaH abhaavaat sarvam anityam iti vyaahataH hetuH//\end[4-1-26]
474.10	\S[4-1-27]{tad-anityatvam agni^aH daahyam vinaazya anuvinaaza-vat}
474.11	tad-anityatvam agni^aH daahyam vinaazya anuvinaaza-vat/ yathaa agni^aH daahyam
474.12	vinaazya anuvinazyati evam anityataa api sarvam vinaazya anuvinazyati/\end[4-1-27]
474.13	ayam ca khalu vaadaH sarvam anityam iti nityam vyaacaSTe//
474.14	\S[4-1-28]{nityasya apratyaakhyaanam yathaa-upalabdhi-vyavasthaanaat}
474.15	nityasya pratyaakhyaanam na yuktam yathaa-upalabdhi-vyavasthaanaat yatra yatra
474.16	ayam hetuH upalabhyate tatra tatra hetu-saamarthyaat anityatvam pratipadyaamahe yatra
474.17	punar ayam hetuH na asti teSaam anityatvam katham pratipattavyam/ atha akaaraNakam
474.18	anityam pratipadyase vyaahataH tarhi hetuH utpatti-vinaaza-dharmaka-tvaat iti
474.19	anityam iti bruvaaNa^ina avazyam nityam abhyupeyam naJaH prasajya-paryudaasa^i
475.01	pratiSedha-viSaya-tvaat ayam naJ pravartamaanaH prasajya-pratiSedha^ina pravartate
475.02	paryudaasa^ina vaa tathaa ca uttara-pada-siddhaH yadi nityam na bhavati iti anityam
475.03	yad anyatra bhavati tad anyatra pratiSidhyate iti siddham uttara-padam/ atha
475.04	nityaat anityam iti tathaa api uttara-pada^ina bhavitavyam na asati uttara-pada-artha^i
475.05	tasya anyatvam siddhyati iti anityataa-bhaavaat ca sarvam anityam iti na doSaH
475.06	anityatvam naama dharmaH saH asati dharmiNi na bhavati iti evam ca sati
475.07	sarvasya anityatvam na doSaH iti/ atha punar utpatti-dharmaka^ina anitya^ina siddham
475.08	zeSam sandihyamaana-anityatvam vipariita-nityatvam ca sattvaat anityam iti
475.09	saadhayet tasya api uttara-pada-siddhi^aa nityatva-siddhiH iti pratijJaa-doSaat vaakyam
475.10	nivartate iti/\end[4-1-28] ayam aparaH ekaantaH//
475.11	\S[4-1-29]{sarvam nityam paJca-bhuuta-nitya-tvaat}
475.12	sarvam nityam paJca-bhuuta-nitya-tvaat/ bhuuta-maatram idam sarvam taani ca
475.13	nityaani bhuuta-uccheda-anupapatti^aH sarvam nityam iti//\end[4-1-29]
475.14	\S[4-1-30]{na utpatti-vinaaza-kaaraNa-upalabdhi^aH}
475.15	na utpatti-vinaaza-kaaraNa-upalabdhi^aH/ utpatti-kaaraNam bhaavaanaam upalabhyate
475.16	vinaaza-kaaraNam ca tad-ubhayam nityatva^i na syaat na hi nityam naama
475.17	jaayate vinazyati iti//\end[4-1-30]
475.18	\S[4-1-31]{tad-lakSaNa-avarodhaat apratiSedhaH}
476.01	tad-lakSaNa-avarodhaat apratiSedhaH/ yad idam utpadyate vinazyati iti ca
476.02	manyase na tad-bhuuta-lakSaNa-hiinam gRhyate bhuuta-lakSaNa-avarodhaat sarvam nityam
476.03	iti/ sarvam anityam iti ca bruvaaNaH na kaH cit jaayate vinazyati iti
476.04	pratipadyate tad-pratipatti^i ca hita-ahita-praapti-parihaara-arthaH asya parispandaH
476.05	vyarthaH aapadyeta sarvasya ca pakSa^karaNaat dRSTaanta-abhaavaH vaakya-upaadaanam
476.06	ca vyaahatam/ yad idam vaakyam para-pratipaadanaaya upaadiiyate sarvam nityam
476.07	paJca-bhuuta-nitya-tvaat iti anena vaakya^ina ayam kim karoti kim asiddham saadhayati
476.08	uta siddham nivartayati/ yadi taavat asiddham saadhayati kaa iyam
476.09	siddhiH vaakya^ina pratipaadyate yadi vijJaanam vyaahatam bhavati sarvam nityam
476.10	vijJaanam ca jaayate iti/ atha pratipattiH na kriyate kaa tarhi
476.11	siddhiH yaa pravartamaanam karoti avazyam kaaraka^ina apuurvam kim cit niSpaadyam
476.12	tad nizpatti^aH vyaaghaataH kaarakatvam vaa nivartate na hi nityasya kim cit
476.13	kartavyam asti/ atha siddham nivartayati iti pakSaH aazriiyate etasmin api
476.14	pakSa^i nityam nivartate ca iti vyaaghaataH/ atha tirobhavati iti tirobhaava^i
476.15	api ayam apuurva-utpattiH puurva-vastu-vinaazaH vaa abhyupeyaH iti sarvathaa na
476.16	vyaaghaataat mucyase yad praak-anupalabdha-ruupam pazcaat upalabhyate tatra avazyam apuurva-
476.17	utpattiH vaa puurva-vastu-vinaazaH vaa abhyupeyaH iti sarvathaa na vyaaghaataat
476.18	mucyate yad punar etad bhuuta-lakSaNa-avarodhaat sarvam nityam iti na anyathaa
476.19	tad-upapatti^aH bhuuta-lakSaNa-yogaH anyathaa sambhavati iti//\end[4-1-31]
477.01	\S[4-1-32]{na utpatti-tad-kaaraNa-upalabdhi^aH}
477.02	utpatti-tad-kaaraNa-upalabdhi^aH kaaraNa-samaana-guNa-utpattiH ca dRSyate kaaraNam
477.03	ca dRzyate na ca etad ubhayam nitya-viSayam na hi nityasya utpattiH na api
477.04	nityasya kaaraNam asti asti ca etad ubhayam tasmaat kaaraNa-samaana-guNam
477.05	kaaryam utpaadayati iti kaaraNa-samaana-guNam kaaryam utpadyate iti kaaraNa-
477.06	samaana-guNa-utpaada^i ca kaarya-bhuuta-lakSaNa-avarodhaH siddhyati iti/ vibhakta-nyaayam
477.07	ca etad vyakta-avyaktaanaam ca avivakSaa praamaaNyaat iti etasmin suutra^i/
477.08	avyaapakaH ca ayam hetuH paJca-bhuuta-nitya-tvaat iti katham karma-aadiinaam avyaapti^aH
477.09	karma-buddhi-zabda-aadi^aaH paJca-bhuuta-nitya-tvaat iti anena vyaaptaaH iti jJaatR^aH
477.10	prayatna-darzanaat ca vyaaghaataH utpatti-vinaaza-prayuktasya jJaatR^aH prayatnaH dRSTaH
477.11	sarva-nitya-tva^i ca na yuktaH prasiddhaH ca avayavin^H tad-dharman^H utpatti-vinaaza-dharman^H
477.12	ca avayavin^H pratipaaditaH ataH ayuktam etad/ katham avyaapakaH anekaantaH pakSasya
477.13	anta-dvaya^i avasthaanaat pakSaH hi sarvam hi nityam iti tad ca sarvam bhuuta-
477.14	lakSaNam anyathaa ca tad-pakSa-anta-dvaya^i avasthaanaat na sarvam bhuuta-lakSaNa-
477.15	yuktam iti anekaantaH/ svapna-viSaya-abhimaana-vat mithyaa-upalabdhiH iti cet atha
477.16	manuSe yad idam utpadyate vinazyate ca iti tad na tattvataH asti asati
477.17	etasamin abhimaanaH bhavati utpannam vinaSTam iti yathaa na svapna^i viSayaaH
477.18	santi atha ca viSaya-abhimaanaH asti iti na pramaaNa-abhaavaat yad idam
477.19	go-aadi ghaTa-aadi-utpatti-vinaaza^i yuktam upalabhyate etad na asti iti na asattva-pratipaadakam
477.20	pramaaNam abhidhiiyate na ca apraamaaNikam zakyam pratipattum yathaa
478.01	ca citta-vyatirekiNaH viSayaaH tathaa upariSTaat vakSyaamaH/ yadi svapna-viSaya-
478.02	abhimaanaH atha bhuuta-upalabdhiH api svapna-viSaya-abhimaana-vat prasajyate/
478.03	pRthivii-aadi-abhaava^i sarva-vyavahaara-vilopaH iti cet atha manyase
478.04	pRthivii-aadiini bhuutaani na sanit nanu pRthivii-aadi-aazrayaH vyavahaaraH
478.05	ucchidyeta tad-itaratra samaanam/ yadi vyavahaara-uccheda-bhayaat bhuutaani pratipadyante
478.06	tataH eva utpatti-vinaazau api pratipadyasva na hi utpatti-vinaazau
478.07	antareNa kaH cana vyavahaaraH siddhyati iti nityaanaam dravyaaNaam atiindriya-
478.08	tvaat aviSaya-tvaat ca utpatti-vinaazayoH yad nityam tad atiindriyam aviSayaH
478.09	ca utpatti-vinaazayoH tena svapna-viSaya-abhimaana-vat tad-abhimaanaH iti ayuktam/
478.10	utpatti-vinaaza-abhimaanaH iti bruvataa utpatti-vinaazayoH viSayaH vaktavyaH/
478.11	na ca sarva-nitya-vaadinaam utpatti-vinaazayoH viSayaH asti viSayam ca pratyaacakSaaNa^ina
478.12	tad-anukaarin^H viparyaya-pratyayaH heyaH iti/\end[4-1-32] apare tu sarvam
478.13	nityam iti etad anyathaa varNayanti vyavasthita^i tasya upaadaanasya dharma-maatram
478.14	nivartate dharma-maatram aavirbhavati yad ca nivartate tad-nivRttam api asti iti
478.15	yad ca aavirbhavati tad praak api aavirbhaavaat asti//
478.16	\S[4-1-33]{na vyavasthaa-anupapatti^aH}
478.17	na vyavasthaa-anupapatti^aH iti/ zeSam bhaaSya^i/ yad ca nivartate tad nivRttam
478.18	api asti iti bruvaaNaH bhavaan praSTavyaH bhavati kim uktam bhavati
478.19	yadi bruuSe puurvam upalabdham pazcaat na upalabhyate iti/ atha sataH anupalabdhiH
478.20	kim-kRtaa yadi aavaraNa-aadi-kRtaa tadaa aavaraNa-aadi upalabhyeta uktam ca atra yad puurvam
479.01	anupalabdham pazcaat upalabhyate tasya apuurva-vizeSa-utpaadaH puurva-vizeSa-pracyavaH
479.02	abhyupeyaH iti tad-abhyupagama^i ca vyaaghaataH yad ca uktam yad ca aavirbhavati tad
479.03	praak api aavirbhavaat asti tad na vyaaghaataat aavirbhavati vidyate ca iti
479.04	vyaahatam/ atha aavirbhaavaH abhivyaktiH tathaa api puurva-doSa-anivRttiH abhivyaktiH
479.05	asatii bhavati iti/\end[4-1-33] ayam aparaH ekaantaH//
479.06	\S[4-1-34]{sarvam pRthak-bhaava-lakSaNa-pRthak-tvaat}
479.07	sarvam pRthak-bhaava-lakSaNa-pRthak-tvaat/ bhaavasya lakSaNam zabdaH lakSyate
479.08	anena bhaavaH sarvaH bhaava-samaakhyaa-zabdaH aneka-viSayaH yathaa kumbhaH iti/
479.09	bhaava-samaakhyaa-zabdaH anekasmin avayava-samuuha^i vartate iti yathaa kumbha-zabdaH/
479.10	evam anye api zabdaaH iti/ asya prayogaH kumbha-zabdaH aneka-viSayaH
479.11	eka-pada-tvaat senaa-zabda-vat iti/ pada-zravaNaat aneka-artha-avagati^aH yasmaat
479.12	pada-zruti^aH anekaH arthaH avagamyate yathaa senaa iti//\end[4-1-34]
479.13	\S[4-1-35]{na aneka-lakSaNaiH eka-bhaava-niSpatti^aH}
479.14	na aneka-lakSaNaiH eka-bhaava-niSpatti^aH/ aneka-lakSaNaiH iti madhya-pada-
479.15	lopin^H samaasaH aneka-vidha-lakSaNaiH iti/ gandha-aadibhiH ca guNaiH budhna-aadibhiH
479.16	ca avayavaiH sambaddhaH ekaH bhaavaH utapadyate ataH zabdaat eka-avagati^i zeSaH
479.17	anuSaktaH avagamyate iti guNa-vyatirekaH guNin^H iti avayava-vyatiriktaH ca avayavin^H
479.18	iti vibhakta-nyaayam etad/ yad punar eka-pada-tvaat aneka-viSayaH kumbha-aadi-zabdaH
479.19	iti tad na dRSTaanta-abhaavaat na hi kaH cit zabdaH aneka-viSayaH asti
479.20	senaa-aadi-zabdaanaam aneka-viSaya-tva^ina asiddhi^aH yathaa ca eka-viSayaH senaa-aadi-
480.01	zabdaH tathaa uktam iti/ sarvasya pakSa^karaNaat dRSTaanta-abhaavaH aadhaara-aadheya-
480.02	anuSaktaanaam ruupa-aadiinaam avayavinaH ca grahaNaat anyathaa asiddhiH naJaH
480.03	prasajya-pratiSedha-paryudaasa-viSaya-tva^ina avasthaanaat ca viruddhaH anekam iti ayam
480.04	naJaH prayogaH saH ca ayam prasajya-pratiSedha-paryudaasa-viSaya-tva^ina pratiSedhaat
480.05	prakalpyate/ yadi taavat prasajya-pratiSedhaH ekaH na bhavati iti yad ekatra
480.06	pratiSiddhyate tad anyatra bhavati evam ca vyaaghaataH/ atha paryudaasa-pakSaH
480.07	ekasmaat anyat anekam iti evam api ekam abhyupagatam bhavati na hi asati ekasmin
480.08	tasmaat anyat anekam siddhyati iti/\end[4-1-35] itaH ca
480.09	\S[4-1-36]{lakSaNa-vyavasthaanaat eva apratiSedhaH}
480.10	tad-lakSaNa-vyavasthaanaat eva apratiSedhaH/ na hi kaH cit ekaH bhaavaH iti
480.11	ayuktaH pakSaH kasmaat lakSaNa-pravyavasthaapanaat na hi kumbhaH iti ukta^i
480.12	anekaH arthaH avagamyate/ katham na avagamyate eka-vacana-anta-tvaat eka-vacana-antaH
480.13	eSaH zabdaH kumbhaH iti/ na bahuSu eka-vacanam yuktam praiSa-sampratipatti^oH
480.14	eka-viSaya-tvaat kumbham aanaya iti praiSaH eka-viSayaH bhavati/ itaraH api
480.15	kumbha-zabdaat pratipadya ekam kumbham aanayati te ete praiSa-sampratipattii eka-
480.16	viSaya^ii jJaapayataH kumbha-zabda^ina ekaH arthaH abhidhiiyate iti/ yaan tu ruupa-aadiin
480.17	avayavaan pratipadyase saH na zabda-arthaH kim tu anuSaGgaH tad-naantariiyaka-tvaat
480.18	iti samuuha-bhedasya ca anavasthaanaat yatra avasthaanam tad ekam go-aadi-ghaTa-
481.01	aadi-dravyaaNi samuditaani pratipadyamaana^ina samuuhaH abhypeyate saH ca ayam
481.02	samuuhaH iyanti dravyaani etaani ghaTa-aadi-bhaava^ina avasthitaani iti na
481.03	vyavatiSThate asya bhedaH alpatara-tama-tva^ina yad etad param alpam tad abhedyam tataH
481.04	nivartate iti/ yataH ca ayam bhedaH nivartate tad ekam/ ekam ca pratyaacakSaaNa^ina
481.05	ekam api pratyaakhyeyam eka-samuccayaat anekasya/ atha manyase
481.06	yantam abhedyam paramaaNum pratipadyase saH ruupa-aadiinaam samudaayaH iti catvaari
481.07	vaa dravyaaNi pRthivii-aadiini samudhitaani paramaaNuH iti/ etasmin
481.08	vai darzana^i ye ruupa-aadi^aaH samuditaaH te paramaaNuH iti yad paramaaNu^i ruupam
481.09	saH kasya samudaayaH iti vaktavyam/ evam zeSa^su guNa^su catvaari dravyaaNi
481.10	samuditaani paramaaNuh iti bruvaaNa^ina catuSTayasya samuccaya-nimitta-tvaat
481.11	yad ekam pRthivii-aadi saH kasya samudaayaH iti vaktavyam/ atha anantam
481.12	samudaayam pratipadyase aSTau dravyaaNi samuditaani paramaaNuH iti
481.13	zaastram vyaahatam bhavati/ kaama-iSTa-dravyakaH aNuH zabdaH iti eka-anupapatti^i
481.14	na aneka-upapattiH iti etad heyam/ yaH ca ayam hetuH samuuha^i bhaava-zabda-prayogaat
481.15	iti ubhayataH vyaaghaataat na kim cit katham ubhayataH na kaH cit ekaH
481.16	bhaavaH samuuha^i bhaava-zabda-prayogaat iti pratijJaa-hetu^oH vyaaghaataH/ yasmaat
481.17	eka-artha-anupapatti^i na samuuhaH upapadyate iti samuuham ca aazritya ekam pratyaacakSaaNa^ina
481.18	samuuhaH eva pratyaakhyaataH bhavati iti saH ayam ubhayataH vyaaghaataat
481.19	yad-kim-cana-vaadaH iti/ zeSam bhaaSya^i//\end[4-1-36]
482.01	atha ayam aparaH ekaantaH//
482.02	\S[4-1-37]{sarva-bhaavaH bhaava^su itaretara-abhaava-siddhi^aH}
482.03	sarva-bhaavaH bhaava^su itaretara-abhaava-siddhi^aH/ yaavat bhaava-jaatam tad sarvam
482.04	abhaavaH kasmaat bhaava^su itaretara-abhaava-siddhi^aH/ asat-pratyaya-pratiSedhaabhyaam
482.05	bhaava-zabda-saamaanaadhikaraNyaat sarvam abhaavaH anutpanna-pradhvasta-paTa-vat sarvaH
482.06	bhaava-zabdaH asat-samaanaadhikaraNaH pratiSedha-samaanaadhikaraNaH ca pradhvasta-paTa-
482.07	vat yathaa na asti paTaH iti katham na asti kadaa ca na asti iti
482.08	sthaalii-aadi-aatmanaa anutpadyamaanaH dhvastaH ca iti/ saH ayam ghaTa-zabdaH asat-pratyaya-
482.09	samaanaadhikaraNaH ghaTasya atyanta-sattvam pratipaadayati/ tathaa ca sarve
482.10	bhaavaaH asat-pratyaya-samaanaadhikaraNaaH tasmaat sarvam abhaavaH iti/\end[4-1-37] pratijJaa-
482.11	padayoH pratijJaa-hetu^oH ca vyaaghaataH saamaanaadhikaraNyam abhinna-vibhaktimat-
482.12	tvam eka-vibhakti-uccaaraNam iti bhaava-abhyupagamaat tad-zabda-abhyupagamaat ca
482.13	vidhi^aH/ yad sarvam iti manyase tad abhaavaH iti na asati tad-pratyaya^ina
482.14	bhavitum zakyam/ na ca bhaava-pratyaya^ina abhaavaH iti ca bhaavaH pratiSidhyate
482.15	na asati uttara-padaartha^i naJaH prayogaH iti prasajya-pratiSedha-paryudaasaabhyaam
482.16	puurvavat prasaGgaH yathaa aneka-pada^i anitya-pada^i ca evam sarva-pada^i ca abhaava-pada^i ca
482.17	vyaaghaataH uuhyaH/ zeSam bhaaSya^i/ sarva-asattva^i vibhakti-svabhaava-avadhaaraNam
482.18	vaktavyam/ yadi ca sarvam abhaavaH vibhaktiH kim-svabhaavikaa iti vaktavyam
482.19	etad/ asatyaam ca vibhakti^i abhinna-vibhaktika-tvam saamaanaadhikaraNyam
482.20	iti vyaahatam/ asat-pratyaya-pratiSedha-saamaanaadhikaraNyam iti bruuSe
483.01	sarvam abhaavaH iti ca vyaavartayasi na hi asat adhikaraNam bhavati/ adhikaraNam
483.02	naama yad yatra vartate tad ca abhaava^i na asti iti suutra^ina abhisambandhaH//
483.03	\S[4-1-38]{na svabhaava-siddhi^aH bhaavaanaam}
483.04	na svabhaava-siddhi^aH bhaavaanaam iti/ sva^ina bhaava^ina bhaavaaH bhavanti iti
483.05	suutra-arthaH/ kim punar anena suutra^ina kriyate puurva-suutra-virodhaH codyate/ katham
483.06	iti bhaava^su itaretara-abhaava-siddhi^aH iti abhaavaH abhaavataa abhidhiiyate tathaa
483.07	ca abhidadhaanaH svabhaavataH abhaavaan abhyupaiSi vizeSaNa-vaiyarthyam ca bhaava^su
483.08	itaretara-abhaava-siddhi^aH iti sarva-asattva^i hi evam eva vaktavyam na santi bhaavaaH
483.09	na punar evam vaktum yuktam itarat itarat na bhavati iti itarat iti
483.10	ca ayam vidhaana-zabdaH na ca sarvasya abhaava^i vidhiiyamaanam vastu sambhavati
483.11	yad itara-zabda-vaacyam syaat iti/ itara-vaacya-taam ca abhyupagamya itarat itaratra
483.12	pratiSidhyate iti/ svabhaava-siddhiH abhyupagataa bhavati kaH ca svaH bhaavaH
483.13	bhaavaanaam dravya-aadiinaam sat-aadi saamaanyam kriyaavat-aadiH vizeSaH sparza-
483.14	paryantaaH pRthivii^aaH pratyekam anantaH bhedaH saamaanya-vizeSa-samavaaya-aadiinaam
483.15	saamaanyaH vaizeSikaH ca antargaNikaH anantaH bhedaH iti/ saH ayam abhaavasya
483.16	nirupaakhya-tvaat sampratyaayakaH svabhaava-bhedah na syaat asti tu asau
483.17	tasmaat sarvam abhaavaH iti/ atha vaa svabhaava-siddhi^aH iti go^H iti prasajyamaana^i
483.18	na abhaavaH pratayate kim tu jaati-viziSTam dravyam yadi ca sarvam abhaavah
483.19	syaat go^H iti prayukta^i abhaavaH gamyeta tasmaat na sarvam abhaavaH iti/
484.01	atha vaa svabhaava-siddhi^aH iti asan go^H azva-aatmanaa anazvaH go^H ago^H go^H iti
484.02	kasmaat na ucyate iti avacanaat go^H iti ago^H go^H iti ukta^i vyaahatam
484.03	bhavati yadi vyaaghaata-bhayaat ago^H go^H iti na ucyate hanta tarhi siddhaH
484.04	abhaavaH/ katham tarhi ayam pratiSedhah ago^H azvaH iti/ vyatireka-pratiSedha^i
484.05	bhaava^ina asat-pratyayasya saamaanaadhikaraNyam iti yathaa na santi kuNDa^i
484.06	vadaraaNi iti kuNDa-vadarayoH sambandhaH pratiSiddhyate na kuNDa-vadaram abhaavaH//\[4-1-38]
484.07	\S[4-1-39]{na svabhaava-siddhiH aapekSika-tvaat}
484.08	na svabhaava-siddhiH aapekSika-tvaat/ na svabhaava-siddhiH aapekSikii yataH
484.09	na sva^ina aatmanaa kim cit siddham iti/ yathaa diirgha-hrasva^ii para-apara^ii ca iti//\end[4-1-39]
484.10	\S[4-1-40]{vyaahata-tvaat ayuktam}
484.11	vyaahata-tvaat ayuktam/ yadi hrasva-apekSaa-kRtam diirgham hrasvam aapekSikam
484.12	atha diirgha-apekSaa-kRtam hrasvam diirgham anaapekSikam paraspara-apekSayoH ca yad-
484.13	apekSayaa itarat jaayate tad-anaapekSikam iti ubhayoH abhaavaH ekasya abhaavaat
484.14	iti/ apekSaayaam anapekSaayaam ca dravyayoH na bhedaH yavatii eva dravya^i
484.15	apekSamaaNa^i taavatii eva anapekSamaaNa^i api na hi anyataratra bhedaH/
484.16	atizaya-grahaNam katham yadi dravyayoH dvayoH abhedaH apekSamaaNayoH anapekSamaaNayoH
484.17	diirgha-hrasva-pratyayaH tarhi na praapnoti nana praapnoti dvayoH grahaNa^i
484.18	atizayasya grahaNaat dvayoH taavat dravyayoH pratyartha-niyata^ii dva^ii hi eva buddhii
484.19	bhavataH ataH ekasmin vidyamaanam atizayam gRhNaati ekasmin vidyamaanam
484.20	ca hrasvatvam saH ayam ubhaya-darzana^i pratisandhatte pratisandhaana-pratyaya-jaa tu asya
485.01	buddhiH utpadyate asmaat diirgham adas asmaat adas hrasvam iti na punar vastunaH utpaada-
485.02	anutpaadau iti/ svabhaava-siddhi^i ca asatyaam apekSaa na praapnoti/ yadi
485.03	svabhaava-siddham antareNa apekSaa-bhedaat diirgha-aadi-bhedaaH bhavanti sarvam apekSya sarvasya
485.04	sarvatra tathaa-bhuutaH pratyayaH syaat na ca ruupa-rasa-gandha-sparza-pratyaya^su apekSaa-saamarthyam
485.05	asti na ca parimaNDalau paramaaNuu upalabhamaanaH iizvarah paramaaNum
485.06	apekSya paramaaNu-antara^i diirgha-hrasva-aadi-pratyayaan karoti ataH na apekSaa-
485.07	kRTaaH pratyayaaH iti/ sarvam abhaavaH iti sarvathaa ca ayam vaadaH vyaahataH/
485.08	kutaH vyaaghaataH aadi^i taavat pramaaNa-utpatti-anutpattii sarvam abhaavaH
485.09	iti bruvaaNaH pramaaNam paryanuyojyaH/ yadi bruute vyaahatam bhavati atha
485.10	na abhidhatte arthaH asya na sidhyati pramaaNa-abhaavaat/ sarvam abhaavaH iti vaakyam
485.11	tasya yadi abhidheyam artham pratipadyate puurvavat vyaaghaataH atha na pratipadyate
485.12	varNa-uccaaraNa-maatram anarthakam iti/ sarvam abhaavaH iti ca vaakyasya
485.13	pratipaadayitR^am pratipattR^am ca yadi pratipadyate puurvavat vyaaghaataH
485.14	sarvam abhaavaH iti sarvam bhaavaH iti ca vaakya^ii yadi anayoH artha-bhedam pratipadyate
485.15	vyaahatam bhavati atha na pratipadyate vizeSa-upaadaanam vyartham saH ayam
485.16	sarva-abhaava-vaadaH yaavat yaavat vicaaryate taavat taavat upapattim na sahate iti/\end[4-1-40]
485.17	atha ime saMkhyaa-ekaanta-vaadaaH/ sarvam ekam sat-avizeSaat iti evam aadi bhaaSya^i/
485.18	teSaam pratiSedha-dvaarakam suutram//
485.19	\S[4-1-41]{saMkhyaa-ekaanta-asiddhiH kaaraNa-anupapatti-upapattibhyaam}
486.01	saMkhyaa-ekaanta-asiddhiH kaaraNa-anupapatti-upapattibhyaam/ saMkhyaa-ekaantaanaam
486.02	asiddhiH kaaraNasya pratijJaa-artha-vyatirekaat sarvam ekam iti pratijJaam
486.03	kRtvaa yadi pratijJeya-vyatiriktam saadhanam braviiti ekaantaH na siddhyati
486.04	tad ca saadhanam pratijJaayaaH ca arthaH iti dvaitam evam dvaita-aadiSu api iti/ atha
486.05	pratijJeya-vyatiriktam saadhanam na asti evam api ekaantaH asya vaa na siddhyati
486.06	saadhana-abhaavaat na saadhyam saadhanam iti//\end[4-1-41]
486.07	\S[4-1-42]{na kaaraNa-avayava-bhaavaat}
486.08	na kaaraNa-avayava-bhaavaat/ kaaraNasya saadhya-avayava-tvaat iti ayam
486.09	suutra-arthaH/ saadhya-avayava-saadhanam evam ca sati saadhya-vyatiriktam saadhanam
486.10	na uktam bhavati na ca asaadhanaa siddhiH iti//\end[4-1-42]
486.11	\S[4-1-43]{niravayava-tvaat ahetuH}
486.12	niravayava-tvaat ahetuH/ saadhya-avayavaH eva kaaraNam iti ayam ahetuH
486.13	niravayava-tvaat pratijJaa-arthasya sarvam ekam iti etasmin pratijJaa-artha^i na
486.14	kim cit apavRjyate anapavarga^ina sarvam pakSa^kRtam iti sarvasya niravayavasya
486.15	pakSa^karaNaat na hetuH asti na ca saadhyam hetuH bhavitum arhati iti/ aatmani
486.16	ca kriyaa viruddhyate yad tad-pratipaadyam tad eva pratipaadakam iti na yuktam na
486.17	karman karaNam bhavitum arhati iti/ te khalu ime saMkhyaa-ekaantaaH yadi vizeSa-
486.18	kaaritasya artha-bhedasya pratyaakhyaana^ina vartante mithyaa-vaadaaH bhavanti pratyakSa-
486.19	anumaana-aagama-virodhi-tvaat/ pratyakSaH ayam go-aadi-ghaTa-aadi-bhedaH anumaanataH
486.20	api gamyate anyat anya^ina anumiiyate aagamataH api gamyate pratipannaH
487.01	pratipaadayitR^H apratipannaH pratipaadyaH iti/ atha abhyanujJaana^ina
487.02	vartante tathaa api ekaantatvam jahati/ atha saamaanya-kaaritaH abhedaH vizeSa-
487.03	kaaritaH ca bhedaH iti pratipadyate tathaa api na kim cit baadhyate/ na ca
487.04	bhedam antareNa saamaanyam labdha-avakaazam iti saamaanyam pratipadyamaana^ina
487.05	bhedaH abhyupagantavyaH bhedam ca pratyaacakSaaNa^ina saamaanyam api pratyaakhyeyam
487.06	vizeSa-anaadhaarasya saamaanyasya aviSaya-tvaat te khalu ime saMkhyaa-ekaantaaH
487.07	tattva-jJaana-prativivekaaya pariikSitaaH iti//\end[4-1-43]
487.08	pretyabhaava-anantaram phalam uddiSTam tasmin/
487.09	\S[4-1-44]{sadyas kaala-antara^i ca phala-niSpatti^aH saMzayaH}
487.10	sadyas kaala-antara^i ca phala-niSpatti^aH saMzayaH/ kaa cit kriyaa
487.11	sadyas-phalaa yathaa pacati dogdhiiti tasyaaH sadyas phala-modana-payasii
487.12	kriyaa-anantaram bhavati\cor[C]{bhavataH} iti/ kaa cit kaala-antara-phalaa yathaa kRSati
487.13	vapati iti tasyaaH kaala-antara^i phalam na kriyaa-anantaram sasya adhigamaH iti/
487.14	asti ca iyam kriyaa agnihotram juhuyaat iti tasyaaH phala^i sandehaH
487.15	kim iyam sadyas-taapa-aadi-phalaa uta kaala-antara-phalaa//
487.16	\S[(4-1-45)]{na sadyas kaala-antara-upabhogya-tvaat}
487.17	na sadyas kaala-antara-upabhogya-tvaat/ svargaH phalam zruuyate coditayaa
487.18	ca kriyayaa na anarthikayaa zakyam bhavitum na ca ayam taapa-aadi-kaamaH
488.01	agnihotram juhoti tena avagamyate taam havana-aadi-kriyaam apekSamaaNaat
488.02	aatma-manas-sambandhaat vizuddha^ina abhisandhinaa anugRhiitaat aatmani dharmaH
488.03	utupadyate iti/ saH ca kaala-antara^i aprtibaddhyamaana-zaktiH deza-aadi-anugRhiitaH
488.04	phalam dadaati tad ca patita^i tasmin deha^i bhavati deha-antara-
488.05	aapannasya ataH sadyaH iti/\end[4-1-44(45)]
488.06	\S[4-1-45(46)]{kaala-antara^ina aniSpattiH hetu-vinaazaat}
488.07	kaala-antara^ina aniSpattiH hetu-vinaazaat/ vyaavRtta^i havana^i vyaavRtta^i ca
488.08	puurva-zariira^i deha-antara^i phalam zruuyate tad na vinaSTaat kaaraNaat yuktam iti/\end[4-1-45(46)]
488.09	\S[4-1-46(47)]{praak niSpatti^aH vRkSa-phala-vat tad syaat}
488.10	praak niSpatti^aH vRkSa-phala-vat tad syaat/ na bruumaH vinaSTaat kaaraNaat
488.11	kaaryam utpadyate api tu agnihotra-havana-aadi-lakSaNayaa kriyayaa
488.12	yathaa ukta^ina vidhinaa dharmaH iti uktam tasmaat phalam iti yathaa
488.13	phala-arthinaa vRkSasya muula-seka-aadi-karman kriyate na ca muula-sekaat vinaSTaat
488.14	phala^ina yuktam bhavitum api tu muula-seka-aadi-karma-kRtam bhoktR^aH
488.15	karma-apekSam pRthivii-aadi-dhaatum anugRhNaati saH upagRhiitaH aantara^ina
488.16	tejasaa pacyamaanaH rasa-dravyam abhinirvartayati tad rasa-dravyam vRkSam aaphalaat
488.17	sadyas upasarpati tasmaat parNa-aadi-phalam nirvartate/ evam ca sati vinaSTaat
488.18	muula-sekaat phala-nirvRttiH na ca muula-seka-aadi-vaiyarthyam iti/\end[4-1-46(47)]
488.19	tad idam praak-niSpatti^aH//
489.01	\S[4-1-47(48)]{na asat na sat na sat asat sat-asatoH vaidharmyaat}
489.02	na asat na sat na sat asat sat-asatoH vaidharmyaat/ praak niSpatti^aH utpatti-dharmakam
489.03	na asat upaadaana-niyamaat asattva-samaana^i upaadaana-niyamaH na
489.04	praapnoti sat api na bhavati vidyamaanasya utpattiH vyaahataa iti asti
489.05	ca utpadyate ca iti vyaahatam/ na sat asat sat-asatoH vaidharmyaat sat iti
489.06	artha-abhyanujJaa asat iti tasya pratiSedhaH abhyanujJaa-pratiSedhayoH
489.07	saamaanaadhikaraNyam anupapannam/ tasmaat na sat asat api na apy ubhaya-vipariitam
489.08	kaaryam yujyate tasya svaruupa-anirdezaat iti/ na hi tasya svaruupam zakyam
489.09	nirdeSTum iti/\end[4-1-47(48)] praak utpatti^aH utpatti-dharmakam asat iti addhaa/ satyam iti
489.10	kasmaat//
489.11	\S[4-1-48(49)]{utpaada-vyaya-darzanaat}
489.12	utpaada-vyaya-darzanaat/ vastunaH praak-anupalabdhi-ruupasya pazcaat-upalabdhiH
489.13	yaa saH asat utpaada^i sati yujyate vinaazaH ca upalabdha-ruupasya punar anupalabdhiH
489.14	iti/ na ca etad sarva-nitya-vaadinaH na hi sat-pakSaH utpaadaH
489.15	na ca vinaazaH iti utpaada-vinaazau ca pratyaacakSaaNa^ina lokaH heyaH/
489.16	atha lokaH ayam pravartamaanaH kim-artham pravartate nanu ca ayam pravartate
489.17	idam aapsyaami idam haasyaamiti satyam evam pravartate na punar sat-kaarya-
490.01	vaadinaH kim cit heyam upaadeyam vaa vidyate pratijJaa-aadiinaam ca avayavaanaam
490.02	upaadaanam vyartham utpaada-vyaya-pratyaakhyaanaat na kim cit jaayate na
490.03	kim cit vinazyati iti avayavaanaam upaadaanam vyartham yadi sat-kaarya-
490.04	pratipatti-artham pratipatti^aH vidyamaana-tvaat vyartham upaadaanam na hi yadi asya
490.05	loka^i bhavati saH tad-upaadaanam upaadatte iti/ atha ajJaana-tirobhaava-artham
490.06	upaadaanamiti etad api taadRz eva/ na hi anupajaata-vizeSasya ajJaana-
490.07	nivRttiH yuktaa iti/ atha abhivyakti-artham upaadaanam iti kaa iyam abhivyaktiH naama
490.08	yaa upaadaana^ina kriyate yadi kaaryam vyaahatam/ atha kaarya-dharmaH
490.09	tathaa api anivRttaH vyaaghaataH/ atha upalabdhiH kaarya-viSaya-abhivyaktiH saa
490.10	kriyate iti na mucyate vyaaghaataat/ atha kaaraNa-aatmanaa avasthitasya
490.11	kaarya-aatmanaa avasthaanam abhivyaktiH evam api anivRttaH vyaaghaataH kaarya-aatmanaa
490.12	avasthaanam asat bhavati/ atha kaaraNasya saMsthaana-vizeSaH abhivyaktiH
490.13	saMsthaana-vizeSaH abhuutvaa bhavati iti vyaaghaataH/ atha asti vyartham upaadaanam
490.14	atha kaaraNasya svalakSaNa-puSTiH abhivyaktiH/ na apuurva-abhyaagama-abhaava^i
490.15	svalakSaNa-puSTi-zabda-artham pazyaamaH iti vyartham upaadaanam svalakSaNa-puSTiH ca
490.16	puurvam abhuutvaa pazcaat bhavati iti vyaaghaataat na mucyase/ evam yena yena
490.17	kalpanaa-abhivyaktiH abhidhiiyate tena tena sat-kaaryam baadhate iti/\end[4-1-48(49)] yat punar
490.18	etad na asat upaadaana-niyamaat//
490.19	\S[4-1-49(50)]{buddi-siddham tu tad asat}
490.20	buddi-siddham tu tad asat/ na ayam sattvaat upaadaana-niyamaH api tu saamarthyaat
491.01	idam anena vaakyam nirvartayitum na idam anena iti evam buddhi-siddham kaaryam
491.02	kRtvaa yad yasya utpatti^e samartham tad tasya upaadiiyate na sarvam sarvasya
491.03	na sarvasmaat sarvam utpadyamaanam dRSTam iti/ atha utpatti-niyama^ina kaarya-
491.04	niyama^ina kaarya-kaaraNa-niyamam pratipadyate tena api kaarya-kaaraNa-zabdayoH
491.05	arthaH vaacyaH kim uktam bhavam kaaraNam iti kim uktam ca bhavati kaaryam
491.06	iti/ nanu kartoti kaaraNam kriyate iti kaaryam/ yadi abhivyaktiH
491.07	puurvavat prasaGgaH atha vidyamaana^su api karoti-arthaH dRSTaH iti manyase
491.08	yathaa kezaan kuru pRSTham kuru iti na tad-vidyamaanaanaam hi vacana-avizeSaH
491.09	kezaanaam avidyamaanaH kriyate pazcaat pRSTasya mala-apagamaH avidyamaanaH
491.10	iti na vidyamaanam kaaraNa-artham jaatu api pazyaamaH iti tasmaat asat etad/
491.11	yadi hi asat kriyate iti kharasya viSaaNam kim na kriyate iti/ kaH
491.12	evam aaha na kriyate iti yad tad kharasya viSaaNam tad kriyate iti/
491.13	atha kharaH kasmaat viSaaNasya kaaraNam na bhavati iti etad na jaaniimaH
491.14	kasmaat na bhavati iti na punar khara^ina viSaaNam kriyamaaNam dRSTam iti
491.15	ataH avasiiyate/ etena zaza-viSaaNam vyaakhyaatam/ na tad-asattvaat na
491.16	kriyate kim tu kaaraNa-abhaavaat iti/ na ca asattvam utpatti^i hetuH api
491.17	tu sataH anutpatti^aH asat utpadyate iti asattvaat khara-viSaaNam na utpadyate
491.18	iti bruvaaNaH sva-siddhaantam baadhate na hi bhavat-pakSa^i khara-viSaaNam na asti
491.19	sattva^i ca asattva^i ca samaana^i yasya kaaraNam asti tad utpadyate iti sat-kaarya-
491.20	vaadinaH ca evam sarva-loka-vyavahaaraH ucchidyate iti uktam na apuurvam jaayate na
492.01	puurvam vinazyati iti/ atha asat-kaarya^i kim pramaaNam na sattva^i na ca asattva^i
492.02	anumaanam asti dharmiNi avipratipatti^aH kva tarhi vivaadaH yad ubhaya-pakSa-sampratipannam
492.03	tasya dharma^su tad ubhaya-pakSa-sampratipannaaH tantu^aaH taan prati pakSaaH
492.04	vibhajyante/ eke taavat bruvate tantu-maatram paTaH iti/ apare tu tantu^aaH
492.05	saMsthaana-vizeSa^ina avasthitaaH iti/ apare tu tantu^aaH eva kaarya-aatmanaa avatiSThante
492.06	iti/ apareSaam dharma-adharma-aavirbhaava-tirobhaavau iti/ apare
492.07	tu zakti-viziSTaaH tantu^aaH paTaH iti aahuH/ tad evam vibhakta^su pakSa^su tantu-
492.08	maatra^su tad-vyatirekaH saadhayitavyaH saH ca upapaaditaH iti/ ye api
492.09	saMsthaana-vizeSa^ina avasthitaan tantuun paTaH iti varNayanti taan prati saadhanam
492.10	praak upalabdhi-kaalaat saMsthaana-vizeSa-zuunyaaH tantu^aaH tad-kaaraNa-tvaat turii-
492.11	aadi-vat iti/ etena kaarya-aatmanaa avatiSThante iti vyaakhyaatam/ tathaa
492.12	dharma-antara-aavirbhaava-tirobhaavau iti ataH eva zakti-vizeSa-avasthitaaH tantu^aaH
492.13	iti bruvaaNaH kim cit api na baadhate iti taan prati na saadhanam ucyate
492.14	iti/ yaH eva arthaH buddi-siddhaH tad asat iti saH eva arthaH zakti-vizeSaa-avasthitaaH
492.15	tantu^aaH iti sarva^su ca eva pakSa^su na apuurva-utpaadam antareNa paTa-buddhiH
492.16	sambhavati iti vyaaghaataH anivaaryaH/ vidyamaana-abhivyakti-arthaaH tantu^aaH tad-arthinaa
492.17	niyama^ina upaadaanaat khanitra-aadi-vat vidyamaanasya abhivyaktiH asati iti
492.18	abhivyakti-vat kaarya^i api prasaGgaH sarvam ca ukta-uttaram etad/ yad punar etad
493.01	upaadaana-niyamaat iti upaadaanam kaaraNam na ca sati kaaraNa-artham
493.02	pazyaamaH iti puurvavat prasaGgaH yad api khanitra-aadi-vat iti na ca khanitra-
493.03	aadi-udaka-artham upaadiiyate api tu aavaraNa-vigama-artham aavaraNa-vigamaH ca
493.04	vibhaagaH saH ca abhuutvaa bhavati iti asiddhaH dRSTaantaH/ atha vibhaagam na
493.05	pratipadyeta saH api apratipanna-vibhaagaH vibhaaga-pratyaya-utpatti-kaaraNam paryanuyojyaH/
493.06	atha apraapti-maatraat vibhaaga-pratyayam pratipadyate saa api apraaptiH kim
493.07	praapti^aH abhaavaH uta praapti^aH anyaa iti kim ca ataH praapti^aH abhaavaH apraaptiH
493.08	saa apraaptiH kutaH bhavati iti vaktavyam/ yadi praapti-virodha-nimittam
493.09	tad vibhaagaH iti na abhaavaH vibhaagasya yad yatra pratiSidhyate tad anyatra
493.10	bhavati iti uktam/ apraaptiH ca dvayii saMzleSaH saMzliSTaanaam vibhaagaH ca/ tatra
493.11	yaH saMzliSTaanaam vibhaagaH saH vibhaagaH iti tam ca khanitra-aadiini
493.12	kurvanti/ atha praapti^aH anyaa apraaptiH saa api dvayii tatra api puurvavat prasaGgaH/
493.13	atha bhinna-deza-utpattim vibhaagam pratipadyeta bhinna-deza^i ime utpanna^i
493.14	iti vizeSaNa-upaadaanaat na bhinna-deza-utpattiH vibhaagaH iti/ utpanna^i
493.15	utpannam iti bhinna-deza-tayaa bhinnam iti vibhaagaat vibhaktam iti
493.16	taani etaani bheda-pratyaya-nimittaani pratyaya-bheda-anumeyaani na hi ime
493.17	paryaaya-zabdaaH bhinnam utpannam vibhaktam ca iti/ bhinna-deza-utpattti^aH ca pratiSiddha-
493.18	tvaat na bhinna-deza-utpattiH vibhaagaH iti/ kSaNika-tvaat vibhaagasya
493.19	vibhaaga-pratyaya-utpattiH na yuktaa iti cet na saamaanya-abhivyakti-saMyoga-
493.20	vinaazaabhyaam eva pratyaya-utpatti-kaala-anubhavaat/ puurvam taavat sva-kaaraNaat
494.01	utpannaH vibhaagaH saamaanyam vyanakti saamaanya-abhivyakti-uttara-kaalam vibhaaga-
494.02	pratyayam karoti saMyogam ca vinaazayati saMyoga-vinaaza-uttara-kaalam saMyogaat
494.03	dvi-aatmakaat vinazyati iti/ tad evam aneka-kSaNa-anubhavaat utpanna-maatraH
494.04	vibhaagaH dhvaMsate iti asiddham/ tad evam vyavasthitam etad asat utpadyate iti//\[4-1-49(50)]
494.05	\S[4-1-50(51)]{aazraya-vyatirekaat vRkSa-phala-utpatti-vat iti ahetuH}
494.06	aazraya-vyatirekaat vRkSa-phala-utpatti-vat iti ahetuH/ yad ca muula-seka-aadi
494.07	karman yad ca parNa-aadi-phalam tad ubhayam vRkSa-aazrayam karman tu iha karma-phalam ca anyatra
494.08	iti aazraya-vyatirekaat vRkSa-phala-utpatti-vat iti asiddhaH dRSTaantaH//\end[4-1-50(51)]
494.09	\S[4-1-51(52)]{priiti^aH aatma-aazraya-tvaat apratiSedhaH}
494.10	priiti^aH aatma-aazraya-tvaat apratiSedhaH iti/ aazraya-vyatirekah asiddhaH iti
494.11	suutra-arthaH/ yatra eva karman tatra eva karma-phalam iti//\end[4-1-51(52)]
494.12	\S[4-1-52(53)]{na putra-strii-pazu-paricchada-hiraNya-anna-aadi-phala-nirdezaat
494.13	}
494.14	na putra-strii-pazu-paricchada-hiraNya-anna-aadi-phala-nirdezaat/ putra-aadi
494.15	phala-tva^ina nirdizyate na putra-aadi-aatmani vartate iti//\end[4-1-52(53)]
494.16	\S[4-1-53(54)]{tad-sambandhaat phala-niSpatti^aH teSu phala-vat upacaaraH}
494.17	tad-sambandhaat phala-niSpatti^aH teSu phala-vat upacaaraH/ putra-aadi-sambandhaat
494.18	phalam priitiH bhavati tad-kaaraNa-tvaat putra-aadi phala-zabda^ina abhidhiiyate
495.01	yathaa anna-saadhanaaH praaNaaH annam vai praaNaaH iti/ upacaaraH ca praaNa-
495.02	abhaavaat loka-prayukta-vaakya-anuvidhaana^ina kriyate iti/\end[4-1-53(54)]
495.03	phala-anantaram duHkham uddiSTam lakSitam ca baadhanaa-lakSaNam duHkham iti/
495.04	tad kim sarva-lokasya sukhasya pratyaakhyaanam aahosvit anyaH kalpaH
495.05	iti/ anyaH iti aaha katham na vai sarva-loka-saakSikam sukham zakyam pratyaakhyaatum/
495.06	ayam tu janma-maraNa-prabandha-anubhava-nimittaat duHkhaat nirvaNNasya
495.07	duHkha-bhaavana-upadezaH katham naama ayam sarvam duHkham iti bhaavayet bhaavayan ca
495.08	virajyeta viraktaH mucyeta iti/ katham punar ayam sarvam duHkham iti
495.09	bhaavayati sarve sattva-nikaayaaH sarvaH punarbhavaH sarvam utpatti-sthaanam
495.10	duHkha-saahacaryaat duHkham iti uktam RSibhiH duHkha-bhaavanam upadizyate tatra
495.11	ca ahetuH upaadiiyate//
495.12	\S[4-1-54(55)]{vividha-baadhanaa-yogaat duHkham eva janma-utpattiH}
495.13	vividha-baadhanaa-yogaat duHkham eva janma-utpattiH iti/ tatra jaayate
495.14	iti janman zariira-indriya-buddhi^aaH vyapadizyante zariira-aadiinaam praadurbhava^i
495.15	utpattiH janman utpattiH janma-utpattiH vividhaa ca baadhanaa hiinaa
495.16	madhya-utkRSTaa ca iti/ zeSam bhaaSya^i/ anena abhipraaya^ina duHkha-upadezaH na
495.17	sukham pratyaakhyaatam//\end[4-1-54(55)]
495.18	\S[4-1-55(56)]{na sukhasya api antaraala-niSpatti^aH}
495.19	na sukhasya api antaraala-niSpatti^aH/ yasmaat baadhanaa-antaraala^i sukham utpadyamaanam
495.20	pratyakSa-dRSTam iti/\end[4-1-55(56)] itaH ca
496.01	\S[4-1-56(57)]{baadhanaa-nivRtti^aH vedayataH paryeSaNa-doSaat apratiSedhaH}
496.02	baadhanaa-nivRtti^aH vedayataH paryeSaNa-doSaat apratiSedhaH/ sukhasya duHkha-
496.03	uddeza^ina iti prakaraNaat yasmaat ayam vedayan idam me sukha-saadhanam idam me
496.04	duHkha-saadhanamiti sukha-saadhanam aaptum duHkha-saadhanam haatum prayatate sukha-
496.05	saadhanaanaam praapti^e ca asya yatamaanasya aneka-vidhaaH\cor[C]{-vidhaH} taapaH anupaplavate tataH
496.06	taapa-anubhavaat sarvam duHkham iti ucyate na sukhasya aavirbhaavaat iti/
496.07	ayam eva ca arthaH muninaa zloka^ina varNitaH//
496.08	kaamam kaamayamaanasya yadaa kaamaH samRdhyati/
496.09	atha enam aparaH kaamaH kSipram eva prabaadhate// iti evam aadi/\end[4-1-56(57)]
496.10	\S[4-1-57(58)]{duHkha-vikalpa^i sukha-abhimaanaat ca}
496.11	duHkha-vikalpa^i sukha-abhimaanaat ca/ yaH ca sukha-artham yatamaanasya duHkha-
496.12	vikalpaH bhavati tam sukha-aGga-bhaavaat sukham iti abhimanyamaanaH punar tad
496.13	upaadatte punar punar nivartate iti na saMsaaram ativartate tasyaaH sukha-saMjJaayaaH
496.14	pratipakSaH upadezaH ayam kriyate iti sarvam duHkham iti/ yadi evam
496.15	kasmaat duHkham janman iti na ucyate saH ayam evam vaktavya^i yad aaha duHkham eva iti
496.16	tena sukha-abhaavam jJaapayati yad api tad-antaraala^i sukham upajaayate tad api
497.01	duHkham eva duHkha-anuSaGgaat na abhaavaat iti janma-vinigraha-arthii yaH vai
497.02	khalu ayam eva zabdaH janmanaH anena vinigraham zaasti sarvam duHkham iti
497.03	bhaavayan duHkha-saadhanaani na upaadatte anupaadadaanaH vimucyate iti/\end[4-1-57(58)]
497.04	duHkha-uddeza-anantaram apavargaH sampratyaakhyaayate//
497.05	\S[4-1-58(59)]{RNa-klSza-pravRtti-anubandhaat apavarga-abhaavaH}
497.06	RNa-klSza-pravRtti-anubandhaat apavarga-abhaavaH iti anena suutra^ina RNa-anubandhaat
497.07	na asti apavargaH/ zeSam bhaaSya^i/ anubandhaH sadaa karaNiiyataa na RNa-anubandhaat
497.08	kadaa cit mucyate janma-prabhRti yaavat praayaNam iti kleza-anubandhaat
497.09	apavargaH na asti/ kleza-anubaddhaH eva ayam jaayate klSza-anubaddhaH eva ayam
497.10	mriyate iti/ pravRtti-anupabandhaat apavargaH na asti na kadaa cit ayam na karman
497.11	karoti\end[4-1-58(59)] yad taavat RNa-anubandhaat iti//
497.12	\S[4-1-59(60)]{pradhaana-zabda^ina anupapatti^aH guNa-zabda^ina anuvaadaH nindaa-
497.13	prazaMsa-upapatti^aH}
497.14	pradhaana-zabda^ina anupapatti^aH guNa-zabda^ina anuvaadaH nindaa-prazaMsa-upapatti^aH iti/
497.15	na ayam pradhaana-zabdaH pratyaadeya-daana-pratideya-grahaNa-asambhavaat/ yatra khalu
497.16	ekaH pratyaadeyam dadaati itaraH pratideyam gRhNaat tatra ayam
497.17	rNa-zabdaH pradhaanam bhavati anyatra bhaaktaH iti tasmaat guNa-zabda^ina ayam
498.01	anuvaadaH iti yathaa agniH maaNavakaH iti tatra agni-zabdaH dahana-aadi-samartha^i
498.02	tejas-vizeSa^i vartate saH tatra vartamaanaH tad-saamaanyaat atathaa-bhuuta^i maaNavaka^i
498.03	prayujyate agniH maaNavakaH iti na punar agni-zabdaH maaNavaka-samaanaadhikaraNaH
498.04	dahana-aadi-samartham maaNavakam pratipaadyati api tu ye agni^aH
498.05	piGgala-paaTavatva-aadi^aaH dharmaaH tad-sambandhinam maaNavakam pratipaadayati
498.06	tad-dvaarakaH ca prayujyamaanaH ayam zabdaH guNa-upakaraNa-tvaat gauNaH bhavati/
498.07	tathaa ca RNa-zabdaH prayukta-upamam ca idam vaakyam RNavaan jaayate iti
498.08	upamaa atra luptaa draSTavyaa RNavaan jaayate iti/ kaH upamaana-arthaH
498.09	asvaatantryam RNavaan yathaa asvatantraH evam ayam jaayamaanaH karmasu
498.10	asvatantraH vartate iti/ jaayamaanaH iti ca ayam guNa-zabdaH eva na
498.11	mukhyaH sambhavati na hi maatRtaH kumaara^i jaayamaana^i lohita-paaNi-
498.12	paada-aasya^i adhyayana-aadi-karma-upapattiH iti ataH gRha-stha^i jaayamaana^i iti/
498.13	kim punar gRha-sthasya jaayamaana^ina saamaanya-kriyaa-sambandhaH agnihotra-
498.14	aadi-havana-kriyaa-sambandha-saamaanyaat gRha-sthaH jaayate iti/ yathaa
498.15	maatRtaH kumaarakaH jaayamaanaH zariira-aadibhiH sambaddhyate evam agnihotra-
498.16	havana-aadi-kriyaa-sambandha-saamaanya^ina jaayate iti/ kasmaat zaktasya
498.17	arthinaH karmabhiH adhikaaraat zaktaH ca arthin^H ca karmabhiH adhikriyate maatRtaH
498.18	kumaaraka^i jaayamaana^i na zaktiH na ca arthitaa iti ubhayam tu gRha-stha^i
498.19	jaayamaana^i tasmaat gRha-sthaH jaayamaanaH abhidhiiyate iti/
499.01	arthitvasya apariNaama^i jaraa-marya-vaada-upapattiH yad ca idam braahmaNam aajarasam
499.02	karmabhiH sambandham zaasti tad anyathaa sambhavati iti arthitvasya apariNaama^i
499.03	jaraa-marya-vaada-upapattiH/ yadaa arthitva-pariNaamaH yadaa arthitvam pariNatam
499.04	bhavati tadaa anena agnihotram san nyasaniiyam aayuSas-turiiya-bhaagam pravrajya
499.05	ayuktam aaha jaraa iti yaavat jiiva-saMyoga^i hi jarayaa havaa iti anarthakam
499.06	yasmaat ayam zaktasya baahya-zaktiH vihitaa sati arthitva^i anya^ina havanam
499.07	zaasti yadaa punar arthitvam vipariNatam tadaa sanyaasaH abhidhiiyate iti/
499.08	kasmaat punar etad evam ucyate sati arthitva^i agnihotra-havanam iti karma-vidhi^i
499.09	kaama-saMyoga-zruti^aH yasmaat sarvasmin karmaNi kaama-vidhiH zruuyate svarga-
499.10	kaamaH iti yathaa upadiSTa-artham vidvaan ca upadeza-viSayaH yaH ca upadiSTam artham
499.11	vijaanaati tam prati upadezaH kriyate na gaayanaH badhira^su pravartate na
499.12	narttakaH andha^su na ca upadeza-vijJaanam baalaka^i asti tasmaat na tam prati upadezaH
499.13	na bhidyate ca laukikaat laukikaH api taavat apariikSakaH na
499.14	jaata-maatram kumaarakam evam bruuyaat adhiisva yajasva brahmacaryam cara iti/ kutaH
499.15	evam RSiH upapanna-anavadya-vaadin^H bruuyaat iti/ atha api vihitam vaa anuudyeta
499.16	kaamaat vaa arthaH kalpyete vihita-anuvacanam nyaayam tatra anupapanna-
499.17	pramaaNakasya arthasya abhidhaanam kaamataH prakalpyeta yaH hi arthaH pramaaNataH
499.18	yaavat abhidhaanam na sambhavati tasya yad abhidhaanam tatra kaamataH prakalpanam
500.01	sambhavati yathaa jaayamaanaH kumaarakaH RNavaan bhavati iti upapanna-
500.02	pramaaNasya abhidhaanam anuvacanam yathaa jaayamaana-zabdaH gRhasthaH iti/
500.03	katham avagamyate gRhasthaH iti yajJa-saadhana-tvaat yasmaat yajamaanaH
500.04	yajJa-aGgam bhavati saadhana^i tu prayatna-vyaapaaraH dRSTaH na phala^i yathaa paaka-
500.05	saadhana^su kaaSTha-aadiSu na paaka^i na loSTa-aadiSu saadhana^su/ zeSam bhaaSya^i/\end[4-1-59(60)]
500.06	katham punar idam gamyate phala-arthinaH etad braahmaNam bhavati iti/
500.07	\S[(4-1-61)]{adhikaraNaat ca vidhaanam vidya-antara-vat}
500.08	\S[4-1-60(62)]{samaaropaNaat aatmani apratiSedhaH}
500.09	samaaropaNaat aatmani apratiSedhaH/ yasmaat nivRtta^i arthitva^i samaaropaNam/
500.10	vidhiiyate/\end[4-1-60(62)]
500.11	\S[4-1-61(63)]{paatra-caya-anta-anupapatti^aH phala-abhaavaH}
500.12	paatra-caya-anta-anupapatti^aH phala-abhaavaH/ yasmaat nivRtta^i arthitva^i pravrajitaanaam
500.13	paatra-caya-antaani karmaaNi na kriyante yadi ca idam braahmaNam
500.14	avizeSa^ina pravartate tena sarvatra paatra-caya-aantaani karmaaNi prasajyante
500.15	iti/ zeSam bhaaSya^i/\end[4-1-61(63)] yad punar etad kleSa-santati^aH avicchedaat iti/
500.16	\S[4-1-62(64)]{suSuptasya svapna-adarzana^i kleSa-abhaava-vat apavargaH}
500.17	suSuptasya svapna-adarzana^i kleSa-abhaava-vat apavargaH/ yathaa suSuptasya svapna-
500.18	adarzana^i kleSa-anubandhaH vicchidyate sukha-duHkha-saadhana-anubandhaH ca tathaa muktasya
501.01	api iti tad ca yoginaH muktasya ruupam udaaharanti iti yad api pravRtti-anubandhaat
501.02	iti/\end[4-1-62(64)]
501.03	\S[4-1-63(65)]{na pravRttiH pratisandhaanaaya hiina-klezasya}
501.04	na pravRttiH pratisandhaanaaya hiina-kleSasya/ vidyamaanaa pravRttiH
501.05	kleSam antareNa pratisandhaanaaya na bhavati iti dharma-adharma-kaaraNam na bhavati
501.06	iti yaavat uktam syaat pratisandhiH tu puurva-janma-nivRtti^i punarjanman tad ca
501.07	tRSNaa-kaaritam/ etad ca uktam viita-raaga-janma-adarzanaat iti suutra^i/ karma-
501.08	vaiphalya-prasaGgaH iti cet na karma-vipaaka-pratisaMvedanasya apratyaakhyaanaat na
501.09	bruumaH vidyamaana^i karmaNi mucyate iti api tu karmaaNi anta^i
501.10	janmani vipacyante/\end[4-1-63(65)]
501.11	\S[4-1-64(66)]{na kleza-santati^aH svaabhaavika-tvaat}
501.12	na kleza-santati^aH svaabhaavika-tvaat/ na upapadyate kleza-santati^aH vicchedaH
501.13	kutaH kleSa-santati^aH svaabhaavika-tvaat/ anaadiH iyam kleza-santatiH
501.14	svabhaavataH pravRttaa na ca asau ucchettum zakyaa iti/\end[4-1-64(66)] tatra eke parihaaram
501.15	varNayanti/
501.16	\S[4-1-65(67)]{praak-utpatti^aH abhaava-anityatva-vat svaabhaavika^i api anityatvam
501.17	}
501.18	praak-utpatti^aH abhaava-anityatva-vat svaabhaavika^i api anityatvam/ yathaa praak-
502.01	utpatti^aH abhaavaH anaadiH atha ca bhaava^ina nivartyate evam anaadiH kleza-
502.02	santatiH atattva-jJasya tattva-jJaana^ina virotsyate iti/\end[4-1-65(67)]
502.03	\S[4-1-66(68)]{aNu-zyaamataa-nityatva-vat vaa}
502.04	aNu-zyaamataa-nityatva-vat vaa yathaa aNu^aH zyaamataa anaadiH ca anityaa
502.05	ca evam kleza-santatiH api iti/ sataH khalu dharmaH nityatvam anityatvam ca iti
502.06	nitya-anityatva^i avadhaarayadbhiH uktam tattva-bhaava^i bhaaktam iti/ kaa punar
502.07	iha bhaktiH nityam akaaraNam akaaraNaH ca praagabhaavaH anityam bhuutva
502.08	na bhavati na ca praagabhaava-abhaava^i sati bhavati etad saamaanyam yad punar
502.09	etad anaadiH aNu-zyaamataa iti hetu-abhaavaat ayuktam anutpatti-dharmakam anityam
502.10	na atra hetuH asti\end[4-1-66(68)] ayam tu samaadhiH/
502.11	\S[4-1-67(69)]{na saGkalpa-nimitta-tvaat ca raaga-aadiinaam}
502.12	na saGkalpa-nimitta-tvaat ca raaga-aadiinaam/ karma-nimitta-tvaat itaretara-
502.13	nimitta-tvaat ca iti ca-arthaH/ anubhuuta-viSaya-praarthanaa-saGkalpaH iti uktam/
502.14	mithyaa-saGkalpa^bhyaH raJjaniiya-kopaniiya-mohaniiya^bhyaH raaga-aadi^aaH praadurbhavanti/
502.15	karman ca nikaaya-nivartakam saGkalpa-apekSam raaga-aadiin janayati/
502.16	dRSTaH hi kaH cit sattva-nikaayaH raaga-bahulaH yathaa paaraavataa-aadiH/
502.17	kaH cit krodha-bahulaH yathaa sarpa-aadiH/ kaH cit moha-bahulaH yathaa
502.18	jagara-aadiH/ yadi karman raaga-aadiin nirvartayeta sarvadaa raaga-aadibhiH
503.01	bhavet iti anirmokSa-prasaGgaH na kaaraNa-vaikalyaat saGkalpa-aadi-apekSam karman
503.02	raaga-aadi-kaaraNam na nirapekSam iti/ sukha-aadiinaam api tarhi karma-
503.03	kaaraNaka-tvam na praaptam na nirapekSa-tvaat karma-sukha-aadiSu kartavya^su
503.04	saGkalpaat na apekSate api tu sva-kaaraNa-sannidhaana-apekSam sukha-aadi karoti/
503.05	yathaa utkSapaNa-aadi-karman nodanaa-adi-apekSam saMskaaram karoti anapekSam tu
503.06	saMyoga-vibhaagau iti/ paraspara-nimitta-tvam ca raaga-aadiinaam dRSTam raktaH
503.07	muhyati raktaH kupyati kupitaH muhyati rajyate ca muuDhaH kupyati
503.08	rajyate ca iti/ yad api idam ucyate anaadiH kleza-santatiH iti tad na avizeSaat
503.09	yathaa anaadiH kleza-santatiH evam aadhyaatmikaaH bhaavaaH sarve anaadinaa
503.10	prabandha^ina pravartante na jaatu anutpanna-puurvam kim cit utpadyate na ca evam
503.11	kim cit anutpatti-dharmakam pratijJaayate anutpanna-puurvam tu tattva-jJaanam
503.12	kevalam utpadyate na anyaH kaH cit aadhyaatmikaH bhaavaH iti//
503.13	iti - auddyotakara^i nyaayavaarttika^i caturthasya adhyaayasya
503.14	aadyam aahnikam//