338.01	nyaayavaarttika^i
338.02	tRtiiyaH adhyaayaH/
338.03	aanantaryaat prameya-pariikSaa/ yad-viSayaH ahaGkaaraHÊsaMsaaram pratanoti
338.04	yad-viSayam ca tattva-jJaanam saMsaara-nivRtti-hetuH bhavati tad-aanantaryaat pariikSyate/
338.05	tad ca aatma-aadi iti aatman^H vicaaryate/ kim punar asya vicaaryam kim zariira-indriya-
338.06	manas-buddhi-vyatiriktaH aaho na iti na dharmi-aprasiddhi^aH vyatireka-avyatirekau
338.07	aatma-dharmau sati dharmiNi dharmaH bhavati iti dharmin^H ca atra aprasiddhaH na ca aprasiddha^i
338.08	dharmiNi dharmayoH vicaaraH yuktaH tasmaat dharmin^H eva taavat pratipaadyataam iti/
338.09	na icchaa-aadi-suutraat aatma-prasiddhi^aH icchaa-aadi-suutra^i aatma-sadbhaavaH pratipaaditaH
339.01	pratipaadita-tvaat anantaraH vicaaraH yuktaH iti/ avipratipatti^aH na kaH cit
339.02	vaadin^H aatma-sadbhaava^i vipratipadyate kim tu vizeSa^i vipratipadyate zariira-maatram
339.03	aatman^H buddhi-aadi^aaH saGghaataH aatman^H vyatiriktaH aatman^H iti/ iyam ca
339.04	dharma-vizeSa-vipratipattiH apratipanna-aatma-sattvaanaam na yuktaa iti yuktaH dharma-vicaaraH
339.05	asattva-pratipaadaka-pramaaNa-asambhavaat ca/ na ca aatma-asattva-pratipaadakam pramaaNam
339.06	asti iti ataH ca sadbhaava^i na vipratipadyate iti/ na na asti ajaata-tvaat iti eke na asti
339.07	aatman^H ajaata-tvaat zaza-viSaaNa-vat iti tatra naasti-aatman^H iti pada^i taavat vyaahanyete
339.08	naasti-zabda-samaanaadhikaraNa ayam aatma-zabdaH na aatmanaH asattvam pratipaadayati
339.09	kim kaaraNam aatman^H iti sattvam abhidhiiyate naasti iti tasya pratiSedhaH yad ca
339.10	yatra pratiSidhyate tad tasmaat anyatra asti yathaa naastinaa samaanaadhikaraNaH
339.11	ghaTa-zabdaH na ghaTa-abhaavam pratipaadayitum zaknoti api tu deza-kaala-vizeSa^i
339.12	pratiSedhati na asti ghaTaH iti/ deza-vizeSa^i vaa pratiSedhaH geha^i na asti iti
339.13	kaala-vizeSa^i vaa pratiSedhaH idaaniim na asti iti praac na asti uurdhvam na asti iti
339.14	sarvaH ca ayam pratiSedhaH na anabhyupagata-ghaTa-sattvasya yuktaH / tathaa na asti aatman^H iti
339.15	kim ayam deza-vizeSa^i pratiSidhyate atha kaala-vizeSa^i iti/ yadi taavat deza-
339.16	vizeSa^i pratiSiddhaH saH aatmani na yuktaH adeza-tvaat aatmanaH na ca deza-
339.17	vizeSa-pratiSedhaat aatman^H pratiSiddhaH bhavati/ atha ayam bhavataam abhipraayaH
339.18	zariiram aatman^H na bhavati iti kasya vaa zariiram aatman^H yam prati pratiSedhaH
339.19	zariira^i na asti aatman^H iti evam pratiSedhaH iti cet kasya vaa zariira^i aatman^H yam
339.20	prati pratiSedhaH kva tarhi ayam aatman^H na kva cit aatma^H kim ayam na asti eva na
340.01	na asti vizeSa-pratiSedhaat kaa iyam vaacas-yuktiH na ca zariira^i na ca anyatra
340.02	na ca na asti eSaa eSaa vacas-yuktiH yad yathaa-bhuutam tad tathaa nirdizyate na
340.03	ca ayam aatman^H kva cit api iti tasmaat tathaa eva nirdezaH na ca kaala-vizeSa-
340.04	pratiSedhaH api yuktaH aatmani traikaalyasya anabhivyakti^aH na hi
340.05	aatmani traikaalyam abhivyajyate nitya-tvaat nityaH aatman^H iti etad upariSTaat
340.06	puurva-abhyasta-suutra^i pratipaadayiSyaamaH/ tasmaat na kaala-vizeSa-pratiSedhaH api
340.07	aatma-pratikSepam ca kurvaaNa^ina aatma-zabdasya viSayaH vaktavyaH/ na hi ekam
340.08	padam nirathakam pazyaamaH/ atha api zariira-aadi-viSayam aatma-zabdam pratipadyethaaH
340.09	evam api anivRttaH vyaaghaataH katham iti na asti aatma^H iti vaakyasya
340.10	tadaaniim ayam arthaH bhavati zariira-aadi^aaH na santi iti/ atha yam bhavantaH
340.11	aatmaanam kalpayanti saH na asti iti na vayam aatmaanam kalpayaamaH kalpanaa
340.12	hi naama atathaa-bhuutasya tathaa-bhaavibhiH saamaanyaat tad-dharma-aaropa^ina tad-
340.13	pratyaya-viSaya-tvam na ca aatmaanam evam-bhuutam pratipadyaamahe yam bhavantaH aatmaanam
340.14	kalpayantiiti ca bruvaaNaH bhavaan praSTavyaH jaayate katham vayam aatmaanam kalpayaamaH
340.15	iti/ kim sattva^ina atha asattva^ina vaa yadi sattva^ina kim asataH sataa
340.16	saadharmyam yena kalpanaa-viSayaH aatman^H aatma-saamaanyam ca anaatmanaH bruvataa
340.17	aatma-abhyupagataH bhavati iti na hi asataH sataa saamaanyam asti iti/ atha
340.18	zariira-aadi-viSayam ahaGkaaram aatmani kalpayitvaa viparyasyati evam zariira-
340.19	aadi-vyatirikta-ahaGkaara-viSaya-sattva-abhyupagamaat anivRttaH vyaaghaataH/ atha
340.20	manyase eka-padasya na avazyam artha^ina bhavitavyam iti yathaa zuunyam tamas iti
341.01	tad na vyaaghaata-anivRtti^aH zuunya-zabdasya taavat ayam arthaH yasya rakSitR^H dravyasya
341.02	na vidyate tad dravyam zvabhyaH hita-tvaat zuunyam iti ucyate tamas-zabdasya api anupalabdhi-
341.03	lakSaNa-praaptaani dravya-guNa-karmaaNi viSayaH yatra yatra asannidhiH tejasaH
341.04	tatra tatra dravya-aadi tamas-zabda^ina ucyate/ tamas-zabdaH ca anarthakaH iti
341.05	bruvaaNaH sva-siddhaantam baadhate caturNaam upaadeya-ruupa-tvaat tamasaH iti tasmaat
341.06	na anarthakam padam iti//
341.07	na asti aatman^H iti ca evam bruvaaNaH siddhaantam baadhate/ katham iti ruupam bhadantaH
341.08	na aham vedanaa saMskaaraH vijJaanam bhadantaH na aham iti evam etad bhikSaH ruupam
341.09	na tvam vedanaa saMskaaraH vijJaanam vaa na tvam iti/ te ete skandhaaH ruupa-
341.10	aadi^aaH aham-viSaya-tva^ina pratiSiddhaaH vizeSa-pratiSedhaH ca ayam na saamaanya-pratiSedhaH
341.11	aatmaanam ca anabhyupagacchataa saamaanyam eva pratiSeddhavyam na aham na eva tvam
341.12	asi iti atha ekazaH pratiSedha^ina samudaaya-viSayaH ahaGkaaraH iti/ tathaa api
341.13	ruupa-aadi-skandha-paJcaka-vyatireka^ina samudaayaH vaktavyaH ahaGkaara-viSayaH tad-vyatiriktam
341.14	ca samudaayam ahaGkaara-viSayam abhyupagacchataa saMjJaa bhidyate aatman^H
341.15	samudaayaH iti atha avyatiriktam eka-pratyayaH na praapnoti aham iti/ na hi
341.16	bahuSu eka-zabdam pazyaamaH/ na ca ruupa-aadi-skandhaaH ekazaH samuditaaH vaa
341.17	aatman^H iti ahaGkaara-pratyayaH atasmin tad iti praaptaH/ bhavatu mithyaa-pratyayaH
341.18	kim naH baadhyate iti katham na baadhyate yadaa samyac-pratyaya-anukaariNaH
341.19	mithyaa-pratyayaaH bhavanti na ca aatmaanam anabhyupagacchataa tathaagata-darzanam arthavat-
342.01	taayaam vyavasthaapayitum zakyam na ca idam vacanam na asti sarva-abhisamaya-suutra^i
342.02	abhidhaanaat/ tasmaat na asti aatman^H iti bruvaaNaH siddhaantam baadhate iti/
342.03	tathaa bhaaram vaH bhikSu^aaH deSayiSyaami bhaara-haaram ca bhaaraH paJca-skandhaaH
342.04	bhaara-haaraH ca pudgalaH iti/ yaH ca aatman^H na asti iti saH mithyaa-dRSTikaH bhavati
342.05	iti suutram//
342.06	yaH api ayam hetuH ajaata-tvaat iti ayam api raazi-antara-vyavaccheda-hetu-
342.07	tvaat viruddhaH jaatam ajaatam iti ca vastu-dharmau etau kim punar jaatam kim
342.08	ca ajaatam iti/ yasya kaaraNavataH sattaa tad jaatam yasy akaaraNavataH sattaa
342.09	tad ajaatam kim kaaraNam naJaH janma-pratiSedha-viSaya-tvaat ayam khalu naJ
342.10	pravatamaanaH janmanaH pratiSedham karoti na asya janman vidyate iti/
342.11	tad idam ajaatam iti aatmanaH pratiSedhaH na bhavati yathaa anudakaH kamaNDaluH
342.12	iti/ atha ayam bhaavaH pratiSedhaH eva ajaatam iti tathaa api pratijJaa-
342.13	hetu^oH eka-tvam ajaatam iti ca ayam dharmaH na ca dharmaH svatantraH yuktaH
342.14	anyatra samavaayaat yad-tantraH ayam dharmaH saH aatman^H iti viruddhaH/ atha dharmaH
342.15	asti na dharmin^H iti tathaa api anivRttaH vyaaghaataH svatantrasya dharmasya adarzanaat/
342.16	kaH ca ayam arthaH ajaata-tvaat iti yadi ca ayam arthaH na asya janman iti tataH asiddham
342.17	janmavaan aatman^H kim punar aatmanaH janman nikaaya-viziSTaabhiH zariira-indriya-
342.18	buddhi-vedanaabhiH apuurvaabhiH abhisambandhaH/ atha ajaatatvam akaaraNakatvam tathaa na
342.19	kaH cit baadhyate viruddhaH ca hetuH akaaraNakasya nitya-tvaat asattvam saadhayataH
342.20	nityataam aapaadyate iti viruddhaH hetuH pratijJaa-hetu^oH ca avirodhaH pratijJaayaaH
342.21	viSayaH ja asti aatman^H iti hetu^aH viSayaH aatyantikaH sattaa-sambandhaH tau etau
343.01	pratijJaa-hetuu asat-sat-viSaya-tvaat viruddhau/ etena niruhetuka-tvaat janma-hetu-anupaadaanaat
343.02	akaarya-tvaat akaaraNa-tvaat iti evam aadi^aaH tulya-doSaaH iti pratyuktaaH//
343.03	yad api idam ucyate zaza-viSaaNa-vat iti ayam api asiddhaH dRSTaantaH/
343.04	katham iti zaza-viSaaNa-zabdasya sambandha-viSaya-tvaat sambandha-pratiSedhaH na
343.05	viSaaNa-pratiSedhaH/ zaza-viSaaNa-sambandhaH udaaharaNam bhaviSyati iti saH api
343.06	na yuktaH kadaa cit viSaaNa^ina zazasya sambandha-upapatti^aH/ loka-virodhaH iti
343.07	cet/ atha manyase yadi zaza^i viSaaNam asti nanu lokaH viruddhyate iti/
343.08	na viruddhyate kaarya-kaaraNa-bhaava-pratiSedha-dvaareNa laukika-pravRtti^aH/ lokaH taavat
343.09	kaaryam kaaraNam vaa zazasya viSaaNam na asti iti evam pratiSedhati yathaa go^aH viSaaNasya
343.10	ca kaarya-kaaraNa-bhaavaH na ca evam zazasya viSaaNasya ca kaarya-kaaraNa-
343.11	bhaavaH/ na ca kaarya-kaaraNa-bhaava-pratiSedhaat asattvam na hi yadi asya na kaaryam na
343.12	kaaraNam tad na asti/ yathaa devadattasya ghaTaH iti/ idam ca zaza-viSaaNam
343.13	na asti iti bruvaaNaH praSTavyaH kim ayam saamaanya-pratiSedhaH atha vizeSa-pratiSedhaH
343.14	iti/ yadi saamaanya-pratiSedhaH tad na yuktam azakya-tvaat zazasya viSaaNam
343.15	na asti iti go-aadi-viSaaNaani api zazasya na santi iti praaptam etad ca
343.16	azakyam na hi taani na santi/ atha vizeSa-pratiSedhaH kim cit viSaaNam
343.17	zazasya pratiSiddhyate yasya zazaH na kaaryam tad ca zazasya na kaaraNam
343.18	iti saH ayam kaarya-kaaraNa-sambandhaH eva pratiSidhyate/ kaarya-kaaraNa-sambandhaH
343.19	ca anyatra dRSTaH iha pratiSidhyate iti na atyanta-asattva-pratipaadana^i dRSTaantaH
343.20	bhavati/ etena kha-puSpa-aadi-asattvam vyaakhyaatam veditavyam//
344.01	na asti aatman^H anupalabdhi^aH iti cet atra api pratijJaa-aadi-doSaH dRSTaanta-
344.02	doSaH ca puurvavat yad anupalabdhi^aH iti tad api ayuktam/ anupalabdhiH asiddhaa
344.03	pratyakSa-aadi-pramaaNa-viSaya-tvaat aatmanaH pratyakSa^ina taavat aatman^H upalabhyate
344.04	katham liGga-liGgi-sambandha-smRti-anapekSam viSaya-svabhaava-bheda-anuvidhaayi aham iti
344.05	vijJaanam ruupa-aadi-jJaana-vat pratyakSam yad ca api bhavaan yukta-saMzayam pratyakSam
344.06	pratipadyate tasya kutaH pratyakSa-tvam iti avazyam bhavataa vijJaanam eva liGga-aadi-
344.07	sambandha-nirapekSam sva-aatma-saMvedyam pratipattavyam atha manyase asti ayam aham-
344.08	pratyayaH na punar asya aatman^H viSayaH hantaH tarhi nirdizyataam viSayaH/ ruupa-aadiH
344.09	viSayaH iti cet/ atha manyase ruupa-aadi^aaH eva ahaGkaarasya viSayaH tathaa
344.10	ca uktam ahaGkaara-aalambana-utpatti-nimitta-tvaat aatman^H iti ucyate iti tad na asattvaat
344.11	pratiSedhaat ca/ pratiSiddhaH ahaGkaaraH ruupa-aadiSu ruupam na aham evam etad bhiSaH ruupam
344.12	na tvam iti/ tasmaat ruupa-aadi^aaH taavat ahaGkaarasya viSayaaH na bhavanti, na ca
344.13	ayam ahaGkaaraH ruupa-aadiSu kadaa cit api dRSTaH/ na hi bhavati kadaa cit aham
344.14	ruupam aham vedanaa-aadi^aaH iti/ nanu bhavati aham gauraH aham kRSNaH iti na
344.15	bhavati iti bruumaH/ katham na hi etasya draSTR^aH etad mama ruupam gauram etad aham
344.16	iti pratyayaH bhavati kevalam matup-lopam kRtvaa aham gauraH iti SaSThii-artham
344.17	nirdizati/ evam etad na tattvataH iti kutaH iti cet/ atha manyase matup-
344.18	lopaat ayam SaSThii^aa artha-vyapadezaH\cor[C]{SaSThii-artha-vyapadezaH} na tattvataH iti kaH hetuH iti mama-pratyaya-
344.19	samaanaadhikaraNasya nirdezaat yasmin artha^i mama-pratyayaH asya bhavati tatra
344.20	eva ayam ahaGkaaraH api iti mama-pratyaya-saamaanaadhikaraNyaat gamyate matup-lopaH
345.01	iti/ mama-pratyaya-samaanaadhikaraNaH ca ayam aham-pratyayaH anyatva^i dRSTaH upakaaraka-
345.02	tvaat upakaaraka^i vastuni mama-pratyaya-samaanaadhikaraNaH aham-pratyayaH
345.03	dRSTaH yaH ayam saH aham iti uktam ca atra ruupa-aadi-skandha^su aham-pratyayaH atasmin
345.04	tad iti pratyayaH iti/ tad evam aham-pratyaya-viSaya-tvaat aatman^H taavat pratyakSaH
345.05	anumaana^ina api yathaa aatman^H upalabhyate tathaa uktam icchaa-aadi-suutra^i iti/ aagamaH
345.06	api asti eva taani etaani pramaaNaani triiNi eka-viSaya-tayaa pratisandhiiyamaanaani
345.07	aatmaanam pratipaadayanti/ na ca pramaaNa-antaram vipratipatti-hetuH
345.08	asti tasmaat anupalabdhi^aH iti asiddhaH hetuH sandigdhaH ca anupalabdhi^aH tri-kaaraNa-
345.09	tvaat anupalabdhi-kaaraNaani triiNi upalabdha-upalambhanam upalabhyam iti/
345.10	tatra iyam anupalabdhiH bhavantii kasya abhaavaat iti sandihyate/ yadi bruuSe
345.11	upalabhyasya abhaavaat iti nanu ayam pratijJaa-arthaH eva/ na ca pratijJaa pratijJaam
345.12	saadayati iti anupalabdhiH ahetuH/ yaa ca iyam anupalabdhiH aatma-asattva-pratipadanaaya
345.13	upaadiiyate tasyaaH kaH aazrayaH/ yadi aatmaanam pratipadyase
345.14	vyaahatam bhavati aazrayaH ca na asti ca iti/ atha anaazrayaH kaH saadhana-arthaH na
345.15	hi anaazrayaH dharmaH saadhyam saadhayitum zaknoti/ atha anupalabdhiH api na asti
345.16	kaH saadhana-arthaH anupalabdhi^aH iti na hi asaadhanam bhavitum arhati iti atha
345.17	kalpitasya anupalabdhiH dharmaH iti katham kalpitasya iti vaacyam kim sattva^ina
345.18	atha asattva^ina yadi sattva^ina na anupalabdhiH tasya dharmaH na hi sthaaNu^aH
345.19	puruSa-tva^ina kalpitasya sthaaNu-dharmaaH pratyavabhaasante atha asattva^ina kalpitasya
345.20	anupalabdhiH dharmaH sidhyati anupalabdhiH dharmaH vRthaa tu kalpanaa/ kim
346.01	kaaraNam kalpanaayaaH atathaa-bhaavaat/ kalpanaa hi naama atathaa-bhaavaH
346.02	asattva^ina ca aatman^H kalpitaH iti asattva^ina na asti asattva^ina cet na asti vRthaa
346.03	kalpanaa/ kim artham ca ayam aatman^H asattva^ina kalpyate yadi hetu-artham upapannaH
346.04	hetuH yad artham upaattaH saH punar arthaH na sidhyati na hi yaH puruSa^i sthaaNu-
346.05	dharmaan adhyaaropya hetu-tva^ina apadizet tasya asau sthaaNuH syaat iti/ tad
346.06	evam api anupalabdhiH api ahetuH/ ruupa-aadi-skandha-vaacaka-zabda-viSaya-vyatirikta-
346.07	viSayaH aatma-zabdaH ruupa-aadi-zabda^bhyaH anyatva^i sati eka-zabda-tvaat ghaTa-zabda-vat
346.08	iti/ etena aham-pratyayaH vyaakhyaataH/ asiddhaH dRSTaantaH iti cet
346.09	atra uktam yathaa guNa-vyatiriktaH guNin^H iti/ tamas-zabda-aadibhiH anaikaantikaH
346.10	iti cet/ atha manyase yathaa ruupa-aadi-zabda^bhyaH anya-tva^i sati eka-pada-tva^i ca
346.11	tamas-zabdasya artha-antara-aviSaya-tvam evam aatma-zabdasya api iti tad na virodhaat/
346.12	tamas-zabdaH nirviSayaH iti bruvaaNaH siddhaantam baadhate/ upaadaaya-ruupa-
346.13	tvaat tamasaH iti na ca etad asmaabhiH abhyupagamyate tamas-zabdaH nirviSayaH iti
346.14	tamas-zabdasya saviSaya-tva^i suutra-vyaaghaataH dravya-guNa-karma-niSpatti-vaidharmyaat
346.15	bhaabhaavaH\cor[C]{abhaavaH} tamas iti/ na suutra-artha-aparijJaanaat niraakRta-tejas-sambandhiini
346.16	dravya-guNa-karmaaNi tamas-zabda^ina abhidhiiyante tasmaat na suutra-vyaaghaataH/ apare
346.17	tu jiivavat-zariiram niraatmaka-tva^ina pakSayitvaa sattvaat iti evam aadikam
346.18	hetum bruvate tad na vikalpa-anupapatti^aH/ niraatmakam iti kaH arthaH/ yadi
346.19	taavat aatmanaH anupakaarakam iti na dRSTaantaH asti na hi kim cit aatmanaH
346.20	anupakaarakam asti/ atha aatma-pratiSedham aatman^H zariiram na bhavati kasya
347.01	aatman^H zariiram uttara-pada-viSaya-tvaat ca nisaH kim saatmakam iti vaacyam
347.02	na hi asati uttara-pada^i nisaH prayogam pazyaamaH yathaa nirmazakam iti/ atha
347.03	zariira^i aatman^H pratiSidhyate siddham saadhayati kasya vaa zariira^i aatman^H
347.04	vidyate/ atha zariiram aatma-sambandhin na bhavati iti punar dRSTaantaH na asti iti
347.05	sarve ca ete vizeSa-pratiSedhaaH vizeSa-pratiSedhaat ca saamaanyam abhyupagamyate
347.06	evam ca sati yad pratiSeddhavyam tad anujJaatam bhavati/ atha aatma-zabdaH
347.07	anitya-viSayaH varNa-aatmaka-tvaat tathaa api nitya-zabda^ina anaikaantikam zariira-
347.08	aadiinaam aatma-zabda-tvaat siddha-saadhanam/ atha zariira-aadi-vyatirikta-
347.09	viSayaH aatma-zabdaH anitya-viSayaH tathaa api zariira-aadi-vyatirikta-viSaya-
347.10	abhyupagama^i virodhaH/ tad evam yathaa yathaa aatma-asattvam vicaaryate tathaa
347.11	tathaa nyaayam na sahate iti//
347.12	para-arthaaH cakSus-aadi^aaH saGghaata-tvaat zayana-aasana-aadi-vat iti saGghaata-antara-
347.13	arthaaH iti cet/ atha manyase satyam saGghaataaH para-arthaaH bhavanti te tu
347.14	saGghaata-antara-arthaaH yathaa zayana-aadi^aaH iti na saGghaatasya abhyupagama^i virodhaat
347.15	na hi ruupa-aadi-skandha-vyatiriktam saGghaatam bhavantaH pratipadyante na
347.16	ca asati saGghaata-antara^i saGghaataanaam saGghaata-antara-artha-taa bhavati/ atha
347.17	pratipadyate vyaahatam bhavati aniSTa-prasaGgaH iti cet/ atha manyase na
347.18	mayaa saGghaata-antaram pratipadyate api tu asmin hetu^i sati idam aniSTam
347.19	bhavati para-arthasya saGghaata-antara-avinaabhaavi-tvaat/ yaavat para-artham bhavati
348.01	tad sarvam saGghaata-antara-artham dRSTam iti/ na virodhaat anabhyupagamaat ca/ na
348.02	hi kaH cit vyatirikta-aatma-vaadinaH saGghaataH saGghaatasya para-artham karoti/
348.03	tad-ubhaya-pakSa^i saMpratipanna^i na aniSTa-aapaadanam dRSTam iti virodhaat ca/ yadi
348.04	vivakSita-artha-vyatireka^ina anumaanasya avivakSitam api viSayaH nanu etasyaam
348.05	kalpanaayaam sarvam anumaanam vyaahanyeta/ katham iti yad iSTam anumaana-tva^ina
348.06	tad api na anumaanam praapnoti/ yathaa zabda-anitya-tva^i kRtakatvam kim
348.07	kaaraNam yathaa idam kRtakatvam anityatva^ina avinaabhuutam anityatvam saadhayati/
348.08	evam duHkha-zuunya-anaatmaka-tvam api saadhayati duHkha-zuunya-anaatmaka-
348.09	tva-vat azrotra-graahya-tvam api saadhayiSyati tataH ca na zrotra-graahyaH zabdaH
348.10	kRtaka-tvaat ghaTa-vat iti atha anumaana^ina baadhyate ayam pratijJaa-arthaH iti ataH
348.11	na hetuH/ nanu ayam api saGghaata-antara-arthaaH cakSus-aadi^aaH iti aagama^ina anumaana^ina
348.12	ca baadhyate yad ca api bhavaan saGghaata-antaram pratipadyate tatra api anivRttam
348.13	saGghaatatvam iti tena api saGghaata-antara-artham bhavitavyam iti evam ca anavasthaa/
348.14	na ca enaam zaktaH kaH cit pratipaadayitum iti yataH eSaa nivartate
348.15	tad asaMhatam atha asaMhatam na eva asti asaMhata-anabhyupagama^i saGghaata-anupapatti^aH
348.16	vyaaghaataH na hi kadaa cit asaMhata-pratiSedha^i saGghaataH sidhyati/
348.17	atha anumaanam na eva asti iti paraH pratipadyate saH katham na pratipadyate iti
348.18	praSTavyaH yadi anumaana-baadita-tvaat anumaanam na asti atinyaayaH anumaana^ina ca
349.01	baadhyate anumaanam ca na asti iti atiindriya-artha-adhigatiH ca katham yadi
349.02	anumaanam na asti katham atiindriya-arthaH gamyate/ aagamaat atiindriya-artha-adhigatiH
349.03	bhaviSyati iti na yuktam aagama-vyatirikta-viSaya-tvaat kasmaat anumaanasya
349.04	aagama-vyatiriktaH viSayaH yathaa stanayitnu-zabdasya hetu^i, na hi
349.05	tatra pratyakSam na aagamaH iti tad evam aatman^H asti iti samadhigatam tasmin
349.06	vyapadezasya ubhayathaa siddhi^aH saMzayaH kaH punar ayam vyapadezaH kriyaa-karaNayoH
349.07	kartR^aa sambandha-abhidhaanam vyapadezaH darzanam kriyaa karaNam cakSus karaNasya
349.08	kriyaayaaH kartR^aa sambandhaH cakSus^aa pazyati iti/ saH ca ayam vyapadezaH dvedhaa
349.09	bhavati avayava^ina samudaayasya yathaa muulaiH vRkSaH tiSThati iti atra samudaaya-
349.10	zabda^ina avayavin^H vRkSaH abhidhiiyate iti/ ekadeza^ina ca ekadeza-antaraaNaam
349.11	yad bhinna-jaatiiyaiH aarabhyate tatra hi ekadeza-darzanaat ekadeza-antaraaNi pratipadyante
349.12	tatra api ca vyapadezaH stambhaiH praasaadaH dhriyate iti anya^ina
349.13	ca anyasya vyapadezaH/ parazunaa vRzcati iti parazuH karaNam vRzcatiH
349.14	kriyaa taabhyaam kartR^aH abhisambandhaH parazunaa vRzcati iti/ asti ca ayam
349.15	iha api vyapadezaH cakSus^aa pazyati iti/ kim anya^ina anyasya vyapadezaH
349.16	atha vaa avayava^ina api avayavinaH atha ekadeza^ina ekadeza-antaraaNaam it kriyaa-
349.17	karaNa-karmaNaam vaa kartR^aa sambandhaH vyapadezaH cakSus^aa vRkSam pazyati iti
349.18	kriyaa-karaNa-karmaNaam kartR^aa sambandhaH asti ca ayam iha api vyapadezaH
349.19	zariira^ina sukha-duHkham anubhavati tatra na jJaayate kim tattvam iti
349.20	anya^ina ayam anyasya vyapadezaH iti tattvam// katham
350.01	\S[3-1-1]{darzana-sparzanaabhyaam eka-artha-grahaNaat}
350.02	darzana-sparzanaabhyaam eka-artha-grahaNaat/ dRzyate anena iti darzanam cakSus
350.03	spRzati anena aatman^H spraSTavyam artham iti sparzanam tvac-indriyam ucyate/
350.04	darzana^ina dRSTam artham sparzana^ina pratyabhijaanaati yam adraakSam tam spRzaami
350.05	yam aspraakSam tam pazyaami iti eka-viSayau etau pratyayau pratisandhiiyete pratisandhaanam
350.06	ca naama smRti^aa saha eka-viSaya-tvam/ darzana-sparzana-pratyayayoH ghaTa-aadi-
350.07	viSaya-tvaat asambandhaH iti cet/ atha manyase yau etau darzana-sparzana-pratyayau
350.08	tau ghaTa-aadi-viSayau na vyatirekam aatmanaH vyadhikaraNa-tvaat gamayate
350.09	iti/ na suutra-artha-aparijJaanaat/ darzana-sparzana-pratyayau eka-kartRkau iti
350.10	suutra-arthaH/ yadi ca anuSaktam guNa-vyatirekam api eka-viSaya-tva^ina saadhayataH na
350.11	kaH cit doSaH/ guNa-vyatirekaH asiddhaH iti cet uktam etad yathaa guNa-
350.12	vyatiriktaH guNin^H iti/ kaarya-kaaraNa-bhaavaat pratisandhaanam iti cet
350.13	ukta-uttaram etad icchaa-aadi-suutra^i iti/ akaarya-kaaraNa-bhuutaanaam ca pratisandhaana^i
350.14	anekaantaH bhaavasya bhavitR-apekSa-tvaat vaa iti suutra-arthaH/ dRSTiH
350.15	darzanam spRSTiH sparzanam iti bhaava-ruupau etau pratyayau bhavitR^am
350.16	pratipaadayataH/ na hi bhaavam anaadhaaram pazyaamaH utpattivat karma-
350.17	aadhaaraH bhaviSyati iti na yuktam karmaNi asati darzanaat asati api
351.01	karmaNi smRti^aH bhaavaH bhavati iti/ na ca vinaSTam karman bhaavasya aadhaaraH
351.02	yuktaH tataH yad-aadhaaraH bhaavaH saH aatman^H/ darzana-sparzana-grahaNayoH ruupa-aadi-
351.03	viSaya-tvaat na ghaTa-aadi-viSaya-tvam na ruupa-sparza-anupalabdhi^i tad-viziSTa-
351.04	pratyaya-darzanaat yadaa ayam anupalabhyamaana-ruupa-aadikam vastu upalabhate tadaa asya
351.05	tad-viziSTaH pratyayaH uupajaayate yathaa niila-aadi-uparisthita-sphaTika^i pratyayaH
351.06	ruupa-aadi-anupalabdhi^i bhavati raatri^i ca valaakaayaam zukla-aadi-ruupa-
351.07	agrahaNaat pakSi-pratyayaH tasmaat ruupa-sparza-vyatirikta^i ghaTa-pratyayaH pratisandhaanaat ca
351.08	vyatirikta-nimitta-tvam na hi naanaa-viSayau pratyayau pratisandhiiyete
351.09	asti ca pratisandhaanam yam adraakSam tam spRzaami iti yam aspraakSam tam pazyaami
351.10	iti tasmaat eka-viSaya-tvam saGghaata-kartRkau darzana-sparzana-viSayau pratyayau
351.11	bhaviSyate iti na yuktam saGghaatasya naanaatva-abaadhanaat/ saGghaataH
351.12	saMhanyamaana-tantraH bhavati iti saMhanyamaanam ca anekam anekam ca pratisandhaana-
351.13	pratyaya-kaaraNam na yuktam naanaa-kartRkaaNaam naanaa-viSayaaNaam ca
351.14	pratyayaanaam apratisandhaanaat/ eka-indriya-pratyayau iti cet/ atha manyase
351.15	yad eva indriyam darzana-pratyayasya kaaraNam tad eva sparzana-pratyayasya api iti/
351.16	tad na aviSaya-tvaat/ cakSus khalu sva-viSayam pratisandhaatum arhati iti
351.17	yam adraakSam saH eva ayam arthaH iti na punar sparzam indriya-antara-viSaya-tvaat
351.18	iti/ indriya-antara-vaiyarthyam vaa ekaikam eva indriyam aneka-viSaya-grahaNam pratisandhatte
351.19	indriya-antara-utpaadaH vyarthaH//\end[3-1-1]
352.01	\S[3-1-2]{na viSaya-vyavasthaanaat}
352.02	na viSaya-vyavasthaanaat cetanaani indriyaaNi viSaya-vyavasthaanaat
352.03	viSaya-vyavasthaanaat iti asya ayam arthaH karaNa-viSaya-niyamaat iti/ sati
352.04	cakSus^i ruupa-grahaNam bhavati asati na bhavati/ yad ca yasmin sati
352.05	bhavati asatina bhavati tasya tad/ sati ca cakSus^i ruupa-grahaNam bhavati
352.06	tasmaat ruupa-grahaNam cakSus^aH/ evam zeSa^su api/ evam sati kim anya^ina cetana^ina
352.07	iti cet na sandigdha-tvaat ahetuH/ kim ayam indriyaaNaam viSaya-niyamaH
352.08	cetana-tvaat aaho cetana-upakaraNa-tvaat iti sandihyate/ cetana-upakaraNa-
352.09	tva^i api sati indriyaaNaam etad bhavitum arhati yathaa pradiipasya sadbhaava^i ruupa-grahaNam
352.10	bhavati asati na bhavati/ na ca ruupa-grahaNam pradiipasya viparyaya-prasaadhakaH
352.11	ca ayam hetuH viSaya-vyavasthaanaat iti/\end[3-1-2] viparyaya-saadhaka-tva-jJaapana-artham ca
352.12	tad-vyavasthaanaat eva aatma-sadbhaavaat apratiSedhaH iti suutram//
352.13	\S[3-1-3]{tad-vyavasthaanaat eva aatma-sadbhaavaat apratiSedhaH}
352.14	yasmaat eva etaani indriyaaNi vyavasthita-viSayaaNi ataH eva avyavasthita-viSaya^ina
352.15	anya^ina bhavitavyam/ yadi hi kim cit indriyam aneka-artha-graahya-vyavasthita-
352.16	viSayam syaat iti kaH tataH anyam cetanam anumaatum zaknuyaat caitanyam tu
352.17	aatmanaH svaatantrya^i sati avyavasthaanaat cakSus-aadi-vat iti na acetanaH aatman^H
352.18	asvaatantrya-prasaGgaat cakSus-aadi-vat iti/ anvaya-abhaavaat ayuktam iti cet atha
352.19	manyase aatmanaH caitanya-saadhanasya avyavasthaanasya na anvayaH asti na ca anvayam
353.01	antareNa hetuH siddhyati iti na viparyaya-sambandhasya avyabhicaaraat na ayam
353.02	anvayin^H hetuH api tu vyatirekin^H hetuH tatra ca vyatireka-sambandha-
353.03	avyabhicaaraH saamarthyam/ yad ca acetanam tad sarvam vyavasthita-viSayam dRSTam
353.04	iti/ pRthivii-aadi-nitya-tva-saadhana^i gandhavat-tva-aadi-prasaGgaH iti cet atha
353.05	manyase yadi vyatirekin^H hetuH bhavati anvayam antareNa atha pRthivii-aadi-nitya-
353.06	tva^i saadhya^i gandhavat-tvam kasmaat na hetuH/ na hetuH ubhaya-vyaavRtti^aH yasmaat gandhavat-
353.07	tvam nityaat ca anityaat ca vyaavartate na punar avyavasthaanam evam tasmaat avyavasthaanam
353.08	hetuH na gandhavat-tvam iti//\end[3-1-3]
353.09	itaH ca zariira-aadi-vyatiriktaH aatman^H na zariira-aadi-saGghaata-maatram//
353.10	\S[3-1-4]{zariira-daaha^i paataka-abhaavaat}
353.11	zariira-daaha^i paataka-abhaavaat/ zariira-grahaNa^ina zariira-indriya-buddhi-vedanaa-
353.12	saGghaataH praaNi-bhuutaH gRhyate/ zariiram praaNi-bhuutam dahataH praaNi-hiMsaa-
353.13	kRtam paapam paatakam iti ucyate tasya abhaavaH akartR^aH phala^ina sambandhaH kartR^aH
353.14	ca anabhisambandhaH iti/ kasmaat anabhyupagata-artha-antara-aatmanaH anyaH zariira-
353.15	indriya-buddhi-vedanaa-saMghaataH kartR^H anyaH ca tad-phala-sambhoktR^H iti/ tad evam
353.16	akRta-kRta-abhyaagama-vinaaza-doSa-prasaGgaH aniSTaH ca tasmaat kartR^H bhoktR^H
353.17	ca yaH saH aatman^H iti/ tad idam suutram yasya aatman^H na asti tasya ayam doSaH
353.18	iti doSa-pratipaadana-artham na saadhana-artham iti hetu-phala-bhaavaat smRtivat-
353.19	kartR-bhoktR-vyavahaaraH yathaa hetu-phala-bhaava^ina vyavasthitaayaam santati^i
354.01	yasyaam eva bhaavanaa upajaayate tasyaam eva santati^i smRtiH bhavati iti evam
354.02	yad kaaya-citta-santaana-prabhavam karman tad kaaya-citta-santaana-prabhavam phalam iti
354.03	na asti akRta-abhyaagama-kRta-naaza-prasaGgaH/ saH katham syaat iti yadi anyasyaam santati^i
354.04	kRtam karman anyasyaam santati^i phalam dadyaat yadi ca bhavaan evam artham
354.05	pratipaadayitum zaknoti yaH eva karoti saH eva bhuGkte iti ubhayam ca na asti
354.06	tasmaat akRta-abhyaagama-aadiH adoSaH na ukta-uttara-tvaat na santaanaH naanaatvam
354.07	baadhate iti ukta-uttaram etad/ yad punar etad ekasmin adarzanaat iti atra apu uktam
354.08	eka-nimittaanaam pratyayaanaam pratisandhaanaat iti/ zali-aadi-biija-vat
354.09	iti cet atha manyase yathaa zaali-biijaat aGkuraH upajaayate zaali-
354.10	biija-vimada\cor[C]{avamarda}-uttara-kaalam naala-kaaNDa-aadi-bhaava^ina bhuuta-anugraha-vazaat zaali-
354.11	biijam praadurbhavati na ca tatra ekam nimittam kim cit anubaddham asti atha ca
354.12	niyamaH zali-biija-puurvaat aGkuraat zaali-biijam evam hetu-phala-bhaava^ina
354.13	vyavasthitaayaam santati^i aantara^i cetasi pariNaama-vizeSa-praaptaat karmaNaH
354.14	phalam iti/ tad na biija-avayava-anuvRtti^aH zaali-biija-vat iti asiddhaH dRSTaantaH
354.15	tatra api ye biija-avayavaaH te puurva-vyuuha-parityaaga^ina vyaaha-antaram aapadyante
354.16	vyuuha-antara-aapatti^i ca pRthivii-dhaatuH ap-dhaatunaa saMgRhiitaH aantara^ina tejasaa
354.17	pacyamaanaH rasa-dravyam nirvartayati saH rasaH puurva-avayava-sahitaH aGkura-aadi-bhaavam
354.18	aapadyate, tasmaat biija-avayava-anuvRtti^aH asiddham idam ucyate yathaa zaali-
354.19	biijaat vinaSTaat aGkuraH utpadyate atha ca pratisandhaanam iti paramaaNu-avastha-
354.20	tvaat biija-avayavaanaam yathaa-ukta-doSa-aapattiH iti cet atha manyase atha api
355.01	biija-avayavaaH puurva-vyuuham parityajanti vyuuha-antaram ca aapadyante tasya api
355.02	paramaaNu-avastha-tvaat biijasya paramaaNu-maatram ziSyate iti/ na ca paramaaNuSu
355.03	apara-jaati-bhedaH vidyate na ca yava-biija-zaali-biija-paramaaNuunaam kaH cit
355.04	vizeSaH yathaa anupajaata-vizeSaaH paramaaNu^aaH kaarya-kaaraNa-bhaava-niyamaat
355.05	tad-puurvaka-tayaa zaali-aGkuram abhinirvarttayanti tathaa mama api kaarya-kaaraNa-
355.06	bhaavaat niyamaH iti/ na anabhyupagamaat paramaaNu-avasthaani biijaani
355.07	bhavanti iti etad na pratipadyaamahe sarva-avastha-upalabdhi^aH yasmaat zaali-aadi-biijam
355.08	ucchuuna-avasthaam aadim kRtvaa yaavat upaantyam zaali-biija-kaaryam taavat na kadaa
355.09	cit paramaaNu-avastham bhavati yadi tu syaat kadaa cit na upalabhyeta yadi
355.10	tarhi aaparamaaNu^aH vibhaagaH na asti kalpa-aadi^i utpattiH na syaat paramaaNu-avastha-
355.11	tvaat jagataH paramaaNu-avastha^i ca jagati na zaali-aadi-jaati-vyaktiH asti iti
355.12	punar-utpaada^i jaati-vyakti-hetu^aaH paramaaNu^aaH eva iti abhyupagantavyam/ yathaa
355.13	ca kalpa-aadi^i evam paramaaNu-avastha^i biija^i api iti/ na anena eva ukta-uttara-tvaat/
355.14	anena eva sarva-avastha-upalabdhi^aH iti ukta-uttaram etad/ sarga-aadi^i zaali-jaati-
355.15	vyakti-hetuH adRSTa-vizeSaH yena adRSTa^ina praaNinaam upabhogaaya zaali-aadi^aaH
355.16	nirvartyante tam adRSTa-vizeSam apekSamaaNaH iizvaraH taan taan paramaaNuun tathaa
355.17	tathaa saGghaatayati yathaa yathaa zaali-aadi-jaati-vyaktiH iti/ etena
355.18	ghaTa-aadi-paakaH vyaakhyaataH/ na paramaaNu-antaH vinaazaH sarva-avastha-upalabdhi^aH
355.19	iti/ aamadhyaat paaka-anupapattiH iti cet atha manyase yadi
355.20	kaarya-kaaraNa-dravya^i pacyete aamadhyaat paakaH na praapnoti paacaka^ina tejasaa
356.01	apraapta-tvaat na apratibandhaat bhavet api eSaH doSaH yadi tejaH anupravezam avayavin^H
356.02	pratibadhnaati saH tu na pratibadhnaati apratibaddham tejas anupravizati
356.03	iti na pratibadhnaati iti na hetuH asti iti, na na asti parisrava-aadimataH
356.04	ghaTasya upalabdhi^aH yasmaat parisrava-aadimataH ghaTasya dravatva-pratibandhaH na
356.05	dRSTaH apratibandha^ina dravatvam parisrutim karoti tad ca pratyakSataH upalabhyate/
356.06	yadi ca avayava-anupravezaH dravyasya vinaazakaH syaat na parisrava-aadimaan
356.07	ghaTaH upalabhyeta parisravamaaNa-tvaat bhaajana-gataanaam apaam avasthaanam na syaat
356.08	vinaaza^i ca kaarya-dravyaaNaam vyavahita-avyavahitayoH tulya-kaala-upalabdhi-
356.09	prasaGgaH yadi ca anupravizya dravyam dravya-antaram vyatibhinatti tena caakSuSasya
356.10	razmi^aH anupravezaat sphaTika-aadi-vinaSTam iti vyavahita^i ca avyavahita^i ca
356.11	tulya-upalabdhiH praapnoti/ tasmaat zaali-biijam adRSTaantaH yasya ca puurva-
356.12	skandha-nirodha-samakaalaani skandha-antaraaNi praadurbhavanti tasya teSaam
356.13	skandha-antaraaNaam na karma-nimittaH sargaH praapnoti/ akarma-nimitta^ina
356.14	sattva-sarga^ina zubha-azubha-praapti-arthaa kriyaa na praapnoti sukhin^H syaam iti tad-
356.15	kriyaa iti cet atha manyase svayam karmaaNi karoti katham aham sukhin^H syaam
356.16	duHkhin^H na syaam iti/ tad na ananubhuuta-tvaat/ yena sukham anubhuutam sukha-saadhana-
356.17	sambandha-anusmRtiH ca yasya saH tad-saadhanam upaadatte yasya punar pratikSaNam
356.18	pradhvaMsinaH saMskaaraaH tasya sukha-saadhana-sambandha-anusmRti^aH abhaavaat sukhin^H
356.19	syaam iti kriyaa-anupapattiH mokSa-arthaH ca prayaasaH na upapadyate ayatna-
356.20	siddha-tvaat jaata-maatraH eva ayam mucyate iti mukti-artham brahmacarya-vaasaH vyarthaH
357.01	paripRcchaa cana praapnoti/ tathaagata^ina bhikSu^aaH paripRchyante kaccit yuuyam
357.02	mayaa viniitaaH iti te ca aahuH viniitaaH sma iti/ atiita-anaagata-
357.03	vartamaanaanaam ca anupakaarya-tvaat ye taavat anaagataaH saMskaaryaaH te taavat
357.04	asattvaat na upakriyante ye api atiitaaH te api evam ye tu vartamaanaaH teSu saMskaara-
357.05	aadhaanam azakyam vartamaana-lakSaNasya anupakaarya-tvaat na hi tasya avasthaana-
357.06	kaalaH asti yasmin upakriyaa syaat/ saMskaarya-saMskaarakayoH saha utpaadaat
357.07	yuktam idam iti cet na saMskaarya-saMskaarakayoH saha utpaada^i niyama-
357.08	anupapattiH iti/ idam saMskaarakam idam saMskaaryam iti niyamaH
357.09	na upapadyate atha saMskaarakam apekSamaaNam saMskaaryam vilakSaNa-kaaryam karoti
357.10	vilakSaNa-kaarya-utpaadaH ca saMskaaraH iti ucyate/ na saMskaarya-anabhidhaanaat
357.11	idam saMskaarakam idam saMskaaryam iti etad katham na hi yaH yasya vizeSam
357.12	na aadatte saH tad-saMskaarakaH tad-saMskaaryam iti ca zakyam vyapadeSTum atha
357.13	api upadeza^ina saMskaaraaNaam anaagataanaam anutpattiH kriyate/ na anaagataanaam
357.14	anutpatti^aH sattvaat/ yaa asau anaagataanaam anutpattiH saMskaaraaNaam na asau
357.15	kadaa cit na asti iti kim tasyaaH kriyate tasmaat mukti-arthaH brahmacarya-vaasaH
357.16	iti anupapannam/ tad evam anabhyupagata-artha-antara-aatmanaH doSaH iti//\end[3-1-4]
357.17	\S[3-1-5]{tad-abhaavaH saatmaka-pradaaha^i api tad-nitya-tvaat}
357.18	tad-abhaavaH saatmaka-pradaaha^i api tad-nitya-tvaat/ yasya aatman^H nityaH
357.19	tasya api hiMsaa-phala^i na praapnutaH hiMsaa taavat na praapnoti nitya-tvaat
358.01	phalam api na aatmanaH yuktam anupakaarya-tvaat asya ca arthasya jJaapikaam
358.02	kaarikaam udaaharanti//
358.03	varSaa-tapaabhyaam kim vyoman^aH carmaNi asti tayoH bhayam/
358.04	carma-upamaH cet saH anityaH kha-tulyaH cet asat-phalaH//
358.05	tad evam ekasmin mata^i hiMsaa viphalaa aparasmin tu pakSa^i anupapannaa
358.06	niHphalaa ca iti iyam ca hiMsaa saaMkhya-pakSa^i sambhavati buddhi^aH pariNaami-
358.07	tvaat kaarya-kaaraNa-bhaavaH pariNaami-tvaat ucchidyate saH eva ca tad-phalaani
358.08	bhuõkte tad-phalasya tatra vyakti^aH/ na puurva-avasthaa aparityaagaat yathaa eva aatman^H puurva-
358.09	avasthaam na jahaati iti tatra phalam na iSyate tathaa buddhiH api puurva-avasthaam na
358.10	jahaati nitya-tvaat iti/ atha manyase puurva-avasthaam jahaati iti nityatvam
358.11	viruddhyate puurva-avasthaa-parityaaga^ina buddhi-nitya-tvam viruddhyate/ atha api avasthaa
358.12	bhidyate iti manyase tathaa api anivRttaH vyaaghaataH avasthaabhyaH avaasthaavataH ananya-
358.13	tvaat na hi avasthaabhyaH avasthaavaan anyaH iti avasthaa-bheda^i avasthaavaan
358.14	bhidyate iti/ yaH eva bauddhasya pratikSaNam dhvaMsiSu saMskaara^su doSaH saH
358.15	eva pratikSaNa-pariNaamiSu api iti/ Rju-vakrataa-vat iti cet atha manyase
358.16	Rju-vakrataa-aadi-bheda^i yathaa aGguli-dravyam na bhidyate na ca aGguliitaH anya^i te
358.17	tathaa avasthaa-bheda^i buddhi^aH abhedah iti na anya-tvaat/ anya^i Rjuvakrata^i/ yuktam ca
358.18	yad anya-bheda^i anya-abhedaH iti na punar avasthaabhyaH atra avasthaavataH anya-tvam
358.19	tasmaat asamaH dRSTaantaH/ kim punar vakratvam Rjutvam vaa guNaH aakuJcana-jam
358.20	vakratvam prasaaraNa-jam Rjutvam guNaaH ca guNinaH artha-antaram iti pratipaaditam
359.01	etad/ buddhi^aH api evam iti cet atha manayse buddhi^aH api ye te avastha^i
359.02	bhidyete tayoH bheda^i buddhiH na bhidyate iti (anya-avasthaataH buddhiH) tad na
359.03	siddhaanta-virodhaat na bhavataam pakSa^i dharma-dharmiNoH bhedaH iti bhedam ca abhyupagacchataa
359.04	siddhaantaH tyaktaH bhavati/ tasmaat yathaa aatma-nitya-tva^i sukha-duHkha-
359.05	anupabhogaH doSaH iti na tatra sukha-duHkha^i kalpyete iti tathaa buddhi-
359.06	nitya-tvaat buddhi^i api na kalpaniiya^i samaanam nityatvam iti/ atha
359.07	aatmanaH nityasya puNya-paapaabhyaam kim kriyate sukha-duHkha^i taabhyaam kim kriyate
359.08	pratyayaH ye sukha-duHkha^i aatmani tad-viSayaH pratyayaH aatmani bhavati
359.09	iti etaavat kriyate saH ca pratyayaH bhogaH/ yad punar etad varSaa-tapaabhyaam kim
359.10	vyoman^aH iti yad eva carmaNaH varSaa-tapaabhyaam kriyate tad-vyoman^aH/ atha
359.11	carmaNaH kim sambandhaH yathaa carman varSaa-tapaabhyaam sambaddhyate tathaa vyaman api
359.12	varSaa-tapa-sambandhaat carma-vat anityam vyoman iti cet atha manyase yathaa carman
359.13	varSaa-tapaabhyaam sambandhaat vikriyate tathaa vyoman varSa-tapa-sambandhaat vikaariSyate
359.14	iti cet na anekaantaat varSaa-tapa-sambandhin^H paramaaNuH atha ca nityaH
359.15	iti anekaantaH iti/ carmaNaH ca anityatvam kim varSaa-tapa-sambandhaat atha kaaraNa-
359.16	vibhaagaat atha aazraya-vinaazaat iti/ vayam tu bruumaH kaaraNavataH tad-vibhaagaat
359.17	yuktaH vinaazaH na puanr aakaazasya kaaraNam asti iti ubhaya-abhaavaH iti
359.18	tadvataam ca avasthaanaat na sambandhaH naaza-hetuH yadi ca ayam sambandhah naaza-hetuH
359.19	abhaviSyat na tadvataam avasthaanam abhaviSyat avatiSThante tu bhaavaaH yaavat na
360.01	vinaaza-kaaraNa-sannipaataH iti/ atha manyase varSaa-tapaabhyaam carmaNaH
360.02	saGkoca-vikaazau bhavataH na tu aakaazasya iti tad na vikalpa-anupapatti^aH
360.03	saGkoca-vikaazau carmaNaH iti kaH arthaH kim taavat alpatva-mahattva^i uta
360.04	saMyoga-vibhaagau iti tad na taavat saGkoca-vikaazau alpatva-mahattva^i yaavat-dravya-
360.05	bhaavi-tvaat parimaaNasya yaavat-dravyam hi parimaaNam tad-dravya^i sati na
360.06	nivartate iti/ atha carmaNaH saGkoca-vikaazau saMyoga-vibhaagau iti
360.07	tad api na yuktam eka-tvaat/ na hi ekasya saMyoga-vibhaagau sambhavataH iti
360.08	katham tarhi idam ucyate carmaNaH saGkocaH carmaNaH vikaazaH iti carma-
360.09	kaaraNaanaam avinazyat-kaaryaaNaam avayavaanaam aatapa-sambandhaat paraspara^ina yaaH
360.10	praapti^aaH aarabdha-kaaryaaNaam dravya-antara-anaarambhikaaH taaH itaretara-upazleSa^ina
360.11	avayava^su vartamaanaaH tad-eka-artha-samavaayini carmaNi upacaryante tad-apekSam ca idam
360.12	ucyate carmaNaH saGkocaH na punar carman saGkucati iti/ etena tad-avayavaanaam
360.13	eva udaka-sambandha-apekSaaNaam avinazyat-kaaryaaNaam parasparataH vibhaagaH
360.14	vikaazaH iti/ vikriyaayaam ca dRSTaanta-abhaavaat tad eva vastu avinazyat-vikriyaam
360.15	aapadyate iti na dRSTaantaH asti/ vikriyaa tu padaartha-antara-
360.16	utpaadaH yathaa puurva-ruupa-aadi-nivRtti^i ruupa-antara-utpaada^i vikRtaH ghaTaH iti/
360.17	yadi evam-bhuutaH vikaaraH aatmani api cakaasti tatra api sukha-nivRtti^i
360.18	duHkha-praadurbhaavaH iti sukha-pratyaya-nivRtti^i duHkha-pratyayaH iti tasmaat
360.19	nityasya aatmanaH sukha-duHkha-upabhogaH iti siddham/\end[3-1-5] nitya-tvaat aatmanaH
360.20	hiMsaa-doSaH aparihaaryaH na anyathaa tad-upapatti^aH aatma-nitya-tva^i api anyathaa
360.21	hiMsaa bhavati asya arthasya jJaapanaaya na kaarya-aazraya-kartR-vadhaat iti
360.22	suutram//
361.01	\S[3-1-6]{na kaarya-aazraya-kartR-vadhaat}
361.02	na bruumaH nityasya sattvasya vadhaH hiMsaa iti api tu anucchitti-
361.03	dharmakasya sattvasya yad zariiram yaani ca sukha-saMvitti-saadhanaani
361.04	indriyaaNi asaadhaaraNaani teSaam piiDaa vaikalyam vaa pramaapaNam vaa hiMsaa iti/
361.05	kutaH etad pratipattavyam hiMsaayaaH phala-upabhogasya ca ubhaya-pakSa-
361.06	sampratipanna-tvaat hiMsaa-phala-upabhogaH ca ubhaya-pakSa-sampratipannaH saa iyam hiMsaa
361.07	ekasmin pakSa^i sambhavati yasya taavat pratikSaNa-dhvaMsinaH saMskaaraaH tasya
361.08	kim hiMsyate nirhetuka-tvaat vinaazasya kasya vyaapaaraH asti/ atha
361.09	vilakSaNa-utpatti-nimitta-tva^ina vyavatiSThamaanaH paraH hinasti iti ucyate/
361.10	nanu upacaaraH bhavati na bhavataH pradhaanam asti yena zariira-utpaadakaH upacaryate,
361.11	na samaana-tvaat bhavataam api pakSa^i na pradhaanam hiMsyate iti
361.12	satyam mama api kaarya-aazraya-kartR-vadhaH hiMsaa iti tulyam/ ayam tu vizeSaH
361.13	yataH ekasmin pakSa^i yaH eva ayam aatman^H zariira-aadi-saadhanaH karman
361.14	karoti saH eva tad-phalam upabhuGkte iti akRta-abhyaagama-doSaH na asti/
361.15	bhavataam akRta-abhyaagamaH kRta-praNaazaH ca iti parizeSaat aatma-nitya-tva^i hiMsaa
361.16	iti vyavasthitam tatra kaarya-aazraya-zabda^ina zariiram ucyate tad-nimitta-
361.17	tvaat upabhogasya iti kartRNii indriyaaNi tad-saadhana-tvaat atha vaa samaanaadhikraNa-
361.18	samaasaat zariiram eva kaarya-aazraya-kartR-zabdaabhyaam ucyate iti kartR^H
361.19	bhoktR^H ca aatman/ kim punar idam kartRtvam bhoktRtvam vaa kim iti
361.20	jJaana-cikiirSaa-prayatnaanaam samavaayaH kartRtvam sukha-duHkha-saMvid-samavaayaH
362.01	bhoktRtvam etad tu na zariira^i nimitta-tvaat kartR zariiram ucyate\end[3-1-6]
362.02	itaH ca deha-aadi-vyatiriktaH aatman^H//
362.03	\S[3-1-7]{savya-dRSTasya itara^ina pratyabhijJaanaat}
362.04	savya-dRSTasya itara^ina pratyabhijJaanaat/ savya^ina cakSus^aa dRSTam itara^ina
362.05	pratyabhijaanaati iti suutram/ tad ca pratisandhaanam pratyabhijJaanam smRti-puurvaka-
362.06	tvaat pratyabhijJaanasya pratisandhaanaat ca eka-kartRtvam pratyayaanaam sidhyati iti/
362.07	siddha-tvaat anaarambhaH iti darzana-sparzanaabhyaam eka-artha-grahaNaat iti etasmin prakaraNa^i
362.08	siddhaH aatma-vyatirekaH siddha-tvaat anaarambhyam prakaraNam iti/ indriya-
362.09	vyatireka-jJaapana-artham iti eke/ eke idam prakaraNam indriya-vyatireka-jJaapana-
362.10	artham varNayanti/ tad na tataH eva siddhi^aH puurva-prakaraNa^ina eva indriya-zariira-
362.11	vyatirekaH siddhaH iti/ samuccaya-artham iti apare apare tu samuccaya-artham
362.12	savya-dRSTasya itara^ina pratiabhijJaanaat iti hetum bruvate/ yuktaH anyaH samuccayaH
362.13	ayam tu na yuktaH virodhaat savya-dRSTasya itara^ina pratyabhijJaanaat iti
362.14	bruvaaNaH yuktim baadhate/ kaa punar iyam yukti-baadhaa aneka-tvaat indriyasya
362.15	yugapad-adhiSThaana-asambhavaH aNu manas anekam cakSus na ca anu^aH manasaH
362.16	yugapad aneka^ina cakSus^aa sambandhaH sambhavati atha asambaddham api dvitiiyam
362.17	cakSus-arthaan aalocayati evam ca sati dvitiiya-cakSus-vat itara-cakSus api manasaa
362.18	anadhiSThitam eva pravartiSyate iti vyartham manas praaptam anadhiSThitam ca
362.19	pravartamaanam indriyam karaNatvam baadhate na ca karaNam anadhiSThitam pravartamaanam
362.20	dRSTam iti samagra-asamagrayoH ca tulya-upalabdhi-prasaGgaH na hi anadhiSThitam
363.01	indriyam pravartate iti aNu-tvaat manasaa nityam ekam eva sambaddhyate
363.02	iti vikala-avikalayoH tulya-upalabdhiH praapnoti prakaraNa-virodhaH ca
363.03	indriya-paJcaka-tvaat iti indriya-paJca-tva-pratipaadakam prakaraNam virudhyate iti/\end3-1-7]
363.04	yadi tarhi ekam indriyam dvitva-upalabdhiH katham dvitva-upalabdhi-pratipaadana-artham
363.05	na ekasmin naasaa-asthi-vyavahita^i dvitva-babhimaanaat iti suutram//
363.06	\S[3-1-8]{na ekasmin naasaa-asthi-vyavahita^i dvitva-babhimaanaat}
363.07	ekam indriyam dravyam dvi-adhiSThaanam abhinnam kaH adhiSThaana-arthaH taijasasya
363.08	cakSus^aH paarthiva^ina kRSNa-saara^ina upakaara-vikaara-bheda-anuvidhaanam yasmaat
363.09	kRSNa-saaraH upakriyamaaNaH upakriyate vikriyamaaNa^i vikriyate tiSThati
363.10	pazyati iti tasmaat asya kRSNa-saaram adhiSThaanam ucyate/ etad ca vyaakhyaatam
363.11	zariira-suutra^i/ tasya antau gRhyamaaNau dvitva-abhimaanam prayojayataH yathaa
363.12	diirghasya dravyasya madhya^i vyavahitasya antau upalabhyamaanau dvitva-abhimaanam
363.13	prayojayate iti//\end[3-1-8]
363.14	\S[3-1-9]{eka-vinaaza^i dvitiiya-avinaazaat na ekatvam}
363.15	eka-vinaaza^i dvitiiya-avinaazaat na ekatvam/ ekasmin vnaSTa^i udvRtta^i
363.16	vaa dvitiiyam avatiSThate viSaya-grahaNa^i liGgam na anyathaa tad-utpatti^aH
363.17	dvitiiyam avatiSThate iti na etad kasya cit pratyakSam pratyaya-maatram tu
363.18	vinaSTa^i api ekasmin adhiSThaana^i yad avatiSThate tena bhavati/ na ca adhiSThaanam
363.19	indriyam api tu yad tad-anuvidhaayin tad anuvidhatte iti yathaa
363.20	bahu-vaata-aayanasya vezmanaH eka-pidhaanaat itara^ina grahaNam iti//\end[3-1-9]
364.01	\S[3-1-10]{avayava-naaza^i api avayavi-upalabdhi^aH ahetuH}
364.02	apare tu avayava-naaza^i api avayavi-upalabdhi^aH ahetuH iti parihaaram varNayanti/\end[3-1-10]
364.03	tasya uttaram/
364.04	\S[3-1-11]{dRSTaanta-virodhaat apratiSedhaH}
364.05	dRSTaanta-virodhaat apratiSedhaH iti suutram/ asya arthaH/ na kaaraNa-
364.06	dravya-vinaaza^i kaarya-dravyam avatiSTHate/ yadi na avatiSThate katham kaaraNa-
364.07	dravya-vinaaza^i kaaryam upalabhyate iti/ kaH evam aaha upalabhyate iti
364.08	api tu bahuSu avayaviSu yasya kaaraNaani vibhaktaani tad vinaSTam yasya
364.09	na vibhaktaani tad upalabhyate iti/ zeSam bhaaSya^i//\end[3-1-11]
364.10	\S[3-1-12]{indriya-antara-vikaaraat}
364.11	anumiiyate ca ayam deha-aadi-vyatiriktaH cetanaH aatman^H indriya-antara-
364.12	vikaaraat/ kasya cit amlasya phalasya dRSTa-saahacarya^i ruupa^i gandha^i vaa kena
364.13	cit indriya^ina gRhyamaaNa^i rasana-indriya-vikaaraH kaH punar vikaaraH rasa-anusmRti^i
364.14	rasa-garddhi-pravarttitaH garddhiH tRSNaa rasa-tRSNaa-pravarttitaH danta-antara-
364.15	parisrutaabhiH ap^bhiH rasana-indriyasya saMplavaH sambandhaH vikaaraH iti ucyate
364.16	saa ca iyam smRtiH indriya-caitanya^i na praapnoti/ na ca pratikSaNa-dhvaMsiSu
364.17	saMskaara^su anya-anubhuutasya anya^ina asmaraNaat iti/ indriya-antara-vikaaraH indriya-
364.18	antara-dharmaH saH katham vyadhikaraNa-tvaat aatma-vyatirekam pratipaadayati
364.19	na indriya-antara-vykaaraH aatma-vyatireka-pratipatti-kaaraNam api tu smRtiH
365.01	na hi ekam anubhavitR^am antareNa smRtiH praapnoti smRtiH ca bhaava-tvaat
365.02	bhavitR-apekSaa utpatti-vat iti nyaayaH na ca smRtim antareNa indriya-vikaaraH
365.03	sambhavati iti pratyakSaH indriya-antara-vikaaraH upaadiiyate ananubhuuta-rasasya
365.04	indriya-vikaara-abhaavaat iti vyatireka-hetuH//\end[3-1-12]
365.05	\S[3-1-13]{na smRti^aH smartavya-viSaya-tvaat}
365.06	na smRti^aH smartavya-viSaya-tvaat/ smRtiH naama dharmaH tasyaaH smartavyaH
365.07	arthaH viSayaH saa iyam smartavya-artha-sannidhaanaat upajaayamaanaa aparidRSTa-saamarthyam
365.08	na smartR^am pratipaadayiSyati na hi sva-kaaraNa-sannidhaanaat utpannaH
365.09	aGkuraH aparidRSTa-saamarthyam kumbha-aadikam artham pratipaadayati//\end[3-1-13]
365.10	\S[3-1-14]{tad-aatma-guNa-sadbhaavaat apratiSedhaH}
365.11	tad-aatma-guNa-sadbhaavaat apratiSedhaH/ na smartavya-maatraat smRtiH utpadyate/
365.12	yadaa ayam atiitam artham smarati tadaa smRtiH anaadhaaraa praapnoti na ca iyam anaadhaaraa
365.13	yuktaa guNa-tvaat na hi kaH cit guNaH anaadhaaraH dRSTaH iti na
365.14	ca iyam indriya^i sambhavati ananubhuuta-tvaat na viSaya^i tasya asattvaat na zariira^i
365.15	zariira-guNaanaam pratyakSaaNaam sva-aatma-para-aatma-pratyakSa-tvaat na ca iayam anaadhaaraa
365.16	guNa-tvaat iti uktam/ na ca iyam na asti na ca aatmani asati asyaaH sadbhaavaH yuktaH
365.17	iti/ tebhyaH anyasya tad-utpatti^i saamarthyam avagamyate katham iti anena eva
365.18	pratyuktam/ asti aatmanaH saamarthyam smRti^aH aadhaara-bhaavaH na ca iyam anaadhaaraa
365.19	kaarya-tvaat sarvam kaaryam aadhaaravat kSiira-aadi dRSTam iti/ etena -
366.01	na tad cakSus^i naH ruupa^i na antaraala^i tayoH sthitam/
366.02	na tad asti na tad na asti yatra tad-niSThitam bhavet//
366.03	iti pratyuktam/ na tad asti na tad na asti iti vyaahatam na ca anayaa
366.04	kaarikayaa vijJaanasya aazrayi-bhaavaH pratiSeddhum zakyate/ kim kaaraNam
366.05	vizeSa-pratiSedhaat/ na tad cakSus^i naH ruupa^i iti aadi-vizeSa-pratiSedhaH/
366.06	atha anaazritam eva vijJaanam vyartham vaakyam na tad cakSus^i naH ruupa^i iti
366.07	kasya vaa cakSus^i ruupa^i vaa vijJaanam vartate yam prati pratiSedhaH ayam ca
366.08	vijJaanasya aazraya-pratiSedhaH vicaaryamaaNaH aatma-sattvam pratipaadayati/
366.09	na hi vijJaanasya aatma-sattvam antareNa vaakyam etad arthavat-taayaam vyavatiSThate/
366.10	atha vaa ekasya aneka-viSaya-upalabdhi-pratisandhaanam aena suutra^ina upadarzyate
366.11	iti ukta-nyaayam/ zeSam bhaaSya^i iti//
366.12	\S[(3-1-15)]{aparisaMkhyaanaat ca smRti-viSayasya}
366.13	\S[3-1-15(16)]{na aatma-pratipatti-hetuunaam manasi sambhavaat}
366.14	na aatma-pratipatti-hetuunaam manasi sambhavaat/ ye ete bhavataa aatma-
366.15	pratipaadakaaH hetu^aaH upadiSTaaH sarve ete manasi sambhavanti/ evam ca
366.16	na manas-vyatiriktaH aatman^H sidhyati//\end[3-1-15]
366.17	\S[3-1-16(17)]{jJaatR^aH jJaana-saadhana-upapatti^aH saMjJaa-bheda-maatram}
366.18	jJaatR^aH jJaana-saadhana-upapatti^aH saMjJaa-bheda-maatram/ yathaa jJaatR^am abhyupagacchataa
366.19	jJaana-saadhanaani cakSus-aadiini pratipadyante tathaa mantR^am pratipadyamaana^ina
367.01	mati-saadhanam abhyupeyam yad ca tad-mati-saadhanam tad manas iti
367.02	saMjJaa-bheda-maatram/ atha mantR^H niHsaadhanaH matim karoti evam ayam
367.03	jJaatR^H niHsaadhanaH jJaanam kariSyati iti sarva-indriya-vilopa-prasaGgaH//\end[3-1-16]
367.04	\S[3-1-17(18)]{niyamaH ca niranumaanaH}
367.05	niyamaH ca niranumaanaH/ yaH ayam niyamaH aazriiyate matiH asaadhanaa
367.06	na punar jJaaptiH iti niyamaH niranumaanaH jJaptivat tu mati^aH samaadhana-tva^i
367.07	anumaanam asti sukha-aadi^aaH ca ruupa-aadibhyaH viSaya-antaram iti tad-viSaya-tvaat
367.08	upalabdhi^aH saadhana^ina bhavitavyam na hi kim cit saviSayam jJaanam asaadhanam
367.09	dRSTam ruupa-aadi-jJaana-vat iti niyamaH ca niranumaanaH sukha-aadi-vijJaanaani
367.10	niHsaadhanaani bhavantu maa bhuuvan ruupa-aadi-viSayaaNi iti yadi sarvam
367.11	vijJaanam samaadhanam ucyate manasi api karaNa-antaram praapnoti viSaya-tvaat/
367.12	om iti ucyate asti manasi karaNam kim punar tad yena manas adhigamyate
367.13	kena ca manas adhigamyate ayugapad-jJaana-utpatti^aa yasya tu manas pratyakSam
367.14	bhavati tasya yogaja-dharma-anugRhiitaH aatma-manas-saMyogaH karaNam yogi-dharmaaNaam
367.15	ca acintya-viSaya-tvaat katham te manas gRhNanti iti avicaaraNiiyam etad/
367.16	etena aatma-jJaanam pratyuktam/ aatma-manas-saMyogasya kaaraNa-bhaavaat iti/ evam
367.17	taavat aatmanaH astitva-vyatirekau siddhau bahutvam ca ataH eva darzana-sparzanaabhyaam
367.18	eka-artha-grahaNaat na anya-dRSTam anyaH smarati iti zariira-daaha^i paataka-
367.19	abhaavaat iti/ saa iyam sarva vyavasthaa zariira-bheda^i sati sambhavati iti//\end[3-1-17]
368.01	kim punar ayam deha-aadi-saGghaataat anyaH nityaH atha anityaH iti etasmin
368.02	artha^i ubhayathaa dRSTa-tvaat iti saMzayam upapaadayati anupapanna-ruupaH ca ayam
368.03	saMzayaH/ aatma-astitva-vyatireka-hetubhiH zariira-bheda^i api abheda^i aatmani
368.04	siddhaH siddha-tvaat prakaraNam anaarabhyam iti/ na anaarabhyam katham janma-prabhRti
368.05	yaavat praayaNam etasmaat ekaH sidhyati na punar deha-vinaazaat uurdhvam bhavati
368.06	iti etad sidhyati etasya arthasya jJaapana-artham puurva-abhyasta-smRti-anubandhaat jaatasya
368.07	harSa-bhaya-zoka-sampratipatti^aH iti suutram//
368.08	\S[3-1-18(19)]{puurva-abhyasta-smRti-anubandhaat jaatasya harSa-bhaya-zoka-sampratipatti^aH
368.09	}
368.10	asya arthaH/ jaataH khalu ayam kumaarakaH viSaya-adhigama-asamartha^su
368.11	indriya^su harSa-bhaya-zokaan pratipadyamaanaH dRSTaH smita kampa-rudita-anumeyaan
368.12	te ca smRti-anubandhaat utpadyante smRti-anubandhaH ca na antareNa puurva-
368.13	zariiram iti/ tatra janman nikaaya-viziSTaabhiH zariira-indriya-buddhi-vedanaabhiH
368.14	sambandhaH/ abhipreta-viSaya-praarthanaa-praapati^i sukha-anubhavaH harSaH/
368.15	aniSTa-viSaya-saadhana-upanipaata^i tad-jihaasu^aH haana-azakya-taa bhayam/ iSTa-
368.16	viSaya-viyoga^i sati tad-praapti-azakya-praarthanaa zokaH/ tad-anubhavaH sampratipattiH/
368.17	eka-viSaya-aneka-vijJaana-utpaadaH abhyaasaH eka-aakara-viSayaH vaa/
368.18	yathaa zaali^aaH anena abhyastaaH iti/ pratyakSa-buddhi-nirodha^i tad-anusandhaana-viSayaH
368.19	pratyayaH smRtiH/ tad-anugRhiitaH tad-anusandhaana-viSayaH pratyayaH tad-bhaava-
368.20	viSayaH pratyabhijJaanam/ anubandhaH bhaavanaa-aakhyaH smRti-hetuH saMskaaraH/
369.01	iSTa-viSaya-anusmaraNaat nayana-aadi-prasaadaH smitam/ aniSTa-viSaya-anusmaraNaat
369.02	tad-saadhana-jihaasa-anuSThaana-lakSaNaH hasta-aadi-vikSepavataH azru-vimaacana-
369.03	sahitaH zabda-vizeSaH ruditam/ smita-rudita^i vyadhikaraNa-tvaat asaadhanam/
369.04	atha manyase smita-rudita^i baalya-avasthaayaam bhavataH na ca baalya-
369.05	avasthaa aatmanaH tasmaat vyadhikaraNa-tvaat asaadhanam iti/ na zoka-aadimat-
369.06	aatmavatii iti baalya-avasthaayaaH saadhya-tvaat/ zoka-aadimat-aatmavatii
369.07	baalya-avasthaa iti saadhyam smita-rudita-aadimat-tvaat iti/ baalya-avasthaa vayas-
369.08	dharmaH yauvana-avasthaa-vat/ etena smRti-saMskaara-anubhava-puurva-zariira-sambandha-
369.09	vat aatmavat-tvam vyaakhyaatam/ katham iti yathaa smita-ruditavat-tva^ina
369.10	zoka-aadimat-aatmavatii baalya-avasthaa saadhyate evam zoka-aadimat-aatmavat-tva^ina
369.11	smRtimat-aatmavatii baalya-avasthaa saadhyaa tathaa smRtimat-aatmavat-tva^ina
369.12	saMskaaravat-aatmavatii baalya-avasthaa saadhyaa saMskaaravat-aatmavat-tva^ina puurva-anubhavavat-
369.13	aatmavatii puurva-anubhavavat-aatmavat-tva^ina puurva-zariira-sambandhavat-aatmavatii
369.14	saadhyaa sarvatra yauvana-avasthaa dRSTaantaH saa hi smita-ruditavatii
369.15	bhavati iti zoka-aadimat-aatmavatii ca iti sarvatra vaktavyam//\end[3-1-18]
369.16	\S[3-1-19(20)]{padma-aadiSu prabodha-sammiilana-vikaara-vat tad-vikaaraH}
369.17	padma-aadiSu prabodha-sammiilana-vikaara-vat tad-vikaaraH/ anitya^i api
369.18	vikaara-darzanaat anekaantaH iti suutra-arthaH/ kaH punar ayam prabodhaH kim ca
369.19	sammiilanam iti/ padma-pattra-avayava-vibhaagaH avinazyat-kaaryaH prabodhaH/
369.20	padma-pattra-avayavaanaam aarabdha-kaaryaaNaam yaaH punar paraspara^ina praapti^aaH
370.01	tad sammiilanam iti/ na vikalpa-anupapatti^aH/ padma-aadiSu prabodha-sammiilana-
370.02	vikaara-aadi-vat tad-vikaaraH iti kim ayam dRSTaantaH saadhana-pakSaH uta
370.03	anaikaantika-pakSaH iti/ yadi saadhana-pakSa^i hetum antareNa dRSTaanta-maatram
370.04	na saadhanam iti asaadhanam dRSTaantaH/ atha duuSaNam tad kim dRSTa-kaaraNa-
370.05	pratyaakhyaanam uta kaaraNa-antara-upapaadanam atha aatmanaH utpatti-nirodha-
370.06	kaaraNa-anumaanam atha aakasmika-tvam iti/ tad yadi taavat dRSTa-kaaraNa-
370.07	pratyaakhyaanam tad ayuktam dRSTa^ina vizeSita-tvaat yauvana-aadi-avasthaasu
370.08	smita-ruditavat-tvam zoka-aadimat-aatmavat-tvam ca dRSTam iti/ dRSTa^ina smita-
370.09	ruditavat-tva^ina zoka-aadimat-aatmavat-tvam baalya-avasthaayaam gamyate iti na
370.10	doSaH/ atha kaaraNa-antara-upapaadanam tad api na yuktam ataH eva
370.11	dRSTa^ina vizeSita-tvaat iti/ atha aatmanaH utpatti-nirodha-kaaraNa-anumaanam
370.12	tad na yuktam dravyasya sataH sarvadaa amuurta-tvaat akaaraNaH aatman^H aakaaza-
370.13	aadi-vat iti/ aatmaanan ca kRtakam pratipadyamaana^ina kaaraNam asya
370.14	vaacyam kutaH kaaryasya kaaraNavat-tvaat sarvam kaaryam kaaraNavat dRSTam iti/\end[3-1-19
370.15	atha padma-aadi-prabodha-sammiilana-vikaaraH akasmaat bhavati iti tad na uSNa-Siita-varSa-
370.16	kaala-nimitta-tvaat paJca-aatmaka-vikaaraaNaam//
370.17	\S[3-1-20(21)]{na uSNa-ziita-varSa-kaala-nimitta-tvaat paJca-aatmaka-vikaaraaNaam
370.18	}
370.19	na ayam aakasmikaH padma-aadi-prabodha-sammiilana-vikaaraH iti suutra-arthaH/
371.01	evam ca sati dRSTaanta^ina na kim cit pratiSidhyate paJca-aatmaka-vikaaraaNaam
371.02	iti/ na paJca-aatmaka-kaaraNaani padmaani iti api tu paJcaanaam
371.03	bhuutaanaam anugraha^i sati bhavanti iti paJca-aatmakaani iti ucyante/ vastutaH tu na
371.04	paJca-aatmakam kim cit asti iti upariSTaat vakSyaamaH//\end[3-1-20]
371.05	\S[3-1-21(22)]{preti-aahaara-abhyaasa-kRtaat stanya-abhilaaSaat}
371.06	preti-aahaara-abhyaasa-kRtaat stanya-abhilaaSaat/ jaata-maatrasya vatsasya
371.07	pravRtti^aa stanya-abhilaaSaH gamyate tatra pravRtti-unneyaH stanya-abhilaaSaH tena
371.08	smRtiH tathaa saMskaaraH tena anubhavaH tena puurva-zariiram iti puurvavat prayogaH/
371.09	kim artham punar idam suutram aarabhyate yadaa ayam artha puurva-abhyasta-suutra^i avagataH/
371.10	saamaanyataH adhigatasya vizeSa-jJaapana-artham suutram iti adoSaH\end[3-1-21] pravRtti-
371.11	maatrasya anaikaantika-tva-jJaapana-artham ayasaH ayaskaanta-abhigamana-vat tad-upasarpaNam
371.12	iti suutram//
371.13	\S[3-1-22(23)]{ayasaH ayaskaanta-abhigamana-vat tad-upasarpaNam}
371.14	na vikalpa-anupapatti^aH/ kim idam ayasaH ayaskaanta-abhigamanam sanimittam
371.15	aaho nirnimittam iti/ yadi sanimittam tad kena gamyate
371.16	niyama^ina ayas^ii ayaskaantam eva upasarpanti na tu loSTa-aadiin na ca
371.17	loSTa-aadi^aaH upasarpanti saH ayam kaarya-niyamaat kaaraNa-niyamaH gamyate/
371.18	etena aakasmikatvam pratiSiddham/ tad idam ayasaam upasarpaNam kim dRSTa-kaaraNa-
372.01	pratyaakhyaana-artham upanyastam atha vaa kaaraNa-antara-upadarzana-artham atha aatmani
372.02	utpatti-nirodha-anumaanam iti puurvavat-prasaGgaH//\end[3-1-22]
372.03	\S[3-1-23(24)]{na anyatra pravRtti-abhaavaat}
372.04	aakasmikatva-pratiSedha-artham ca na anyatra pravRtti-abhaavaat iti suutram\end[3-1-23]
372.05	\S[3-1-24(25)]{viita-raaga-janma-adarzanaat}
372.06	nityaH aatman^H viita-raaga-janma-adarzanaat/ na hi kaH cit jaata-
372.07	maatraH viita-raagaH jaayate viitta-raagaaNaam janma-adarzanaat saraagaH
372.08	jaayate iti gamyate/ janman vyaakhyaatam/ tataH kim raagasya puurva-anubhuuta-
372.09	viSaya-anucintanam yoniH na ca viSaya-avagama-asamartha^su indriya^su
372.10	raagaH sambhavati na ca smRtim antareNa viSaya-anucintanam yuktam
372.11	puurva-anubhuuta-viSay-praarthanaa saMkalpaH adRSTaat iti cet/ atha manyase na
372.12	puurva-zariira-yogaH raagaat gamyate api tu adRSTaat raagah iti/ na abhipraaya-
372.13	aparijJaanaat na evam abhipraayaH kaaraNa-niyama^ina raagaH api tu puurva-
372.14	zariira-sambandha-pratipaadanam suutra-arthaH/ na ca adRSTaat raagaH iti bruvataa
372.15	tad pratiSidhyate iti kim cit uktam tanmaya-tvaat raagaH iti viSaya-abhyaasaH
372.16	khalu ayam bhaavanaa-hetuH tanmaya-tvam ucyate jaati-vizeSaat ca raaga-vizeSaH iti
372.17	karman khalu idam jaati-vizeSasya nirvartakam taadarthyaat taad-zabdam labhyate
372.18	viiraNa-aadi-vat//\end[3-1-24]
372.19	\S[3-1-25(26)]{saguNa-dravya-utpatti-vat tad-utpattiH}
373.01	saguNa-dravya-utpatti-vat tad-utpattiH iti anaikaantika-pakSa^i suutram/ na ukta-
373.02	uttara-tvaat ukta-uttaram etad//\end[3-1-25]
373.03	\S[3-1-26(27)]{na saMkalpa-nimitta-tvaat raaga-aadiinaam}
373.04	na saMkalpa-nimitta-tvaat raaga-aadiinaam iti/ atra api puurvavat saMkalpa-
373.05	smRti-saMskaara-puurva-anubhava-puurva-zariira-vat aatmavat-tvaani yojyaani iti/ evam
373.06	ca anaadiH saMsaaraH apavargantaH sidhyati iti vyavasthitam etad asti aatman^H
373.07	vyatiriktaH nityaH ca iti//\end[3-1-26]
373.08	aatma-anantaram zariiram avasara-praaptam pariikSyate/ atha vaa anaadiH cetanasya
373.09	zariira-yogaH iti zariiram pariikSyate/ tasmin pariikSyamaaNa^i
373.10	aatma-adhikaaraH ca parisamaaptaH bhavati/ kim punar asya pariikSyam kim
373.11	ghraaNa-aadi-vat eka-prakRti atha naanaa-prakRti iti vipratipatti^aH saMzayaH/ zruuyate
373.12	khalu atra vipratipattiH tatra idam tattvam//
373.13	\S[3-1-27(28)]{paarthivam guNa-antara-upalabdhi^aH}
373.14	maanuSam zariiram paarthivam iti/ maanuSam iti kim artham viziSyate
373.15	loka-antara-zariiraaNi na paarthivaani iti yuktam vizeSaNam gandhavat-tvaat
373.16	paramaaNu-vat gandhavaan paramaaNuH eka-aatmakah dRSTaH gandhavat ca zariiram
373.17	tasmaat eka-aatmakam eka-svabhaavam iti/ na tu idam ap-aadibhiH asaMpRktayaa pRthivii^aa
373.18	aarabdham ca iSTa-indriya-artha-aazraya-bhaava^ina kalpyate iti bhuuta-saMsargaH avipratiSiddhaH/
373.19	evam tarhi paarthiva-aapya-taijasam tad-guNa-upalabdhi^aH \S[3-1-29]{niHzvaasa-ucchvaasa-upalabdhi^aH
374.01	caaturbhautikam}, \S[3-1-30]{gandha-kleda-paaka-vyuuha-avakaaza-daana^bhyaH paaJcabhautikam}
374.02	iti pratyuktam//
374.03	tatra sannihitaanaam tad-guNa-upalabdhi^aH iti tad idam aneka-bhuuta-prakRti
374.04	zariiram arasam agandham aruupam asparzam ca prakRti-anuvidhaanaat syaat iti
374.05	bhaaSyam/ tasya vyaakhyaanam pRthivii-udakaabhyaam aarabhyamaaNam agandham kaaraNa-
374.06	gandhasya ekasya anaarambhaka-tvaat/ pRthivii-analaabhyaam aarabhyamaaNam agandham arasam ca
374.07	kaaraNa-gandha-rasayoH kevalayoH anaarambhaka-tvaat/ pRthivii-analaabhyaam agandham
374.08	arasam ca aruupam ca vaayu^aH agandha-rasa-ruupa-tvaat/ pRthivii-aakaazaabhyaam agandham
374.09	arasam aruupam asparzam ca aakaaza^i gandha-aadi-abhaavaat sarvatra samaanaH nyaayaH
374.10	kaaraNa-guNasya kevalasya anaarambhaka-tvaat/ jala-analaabhyaam agandham ca arasam ca
374.11	jala-vaayubhyaam agandham ca arasam ca aruupam ca jala-aakaazaabhyaam agandham arasam aruupam
374.12	asparzam ca tejas-anilaabhyaam agandhan ca arasam ca aruupam ca anala-aakaazaabhyaam
374.13	agandham arasam aruupam asparzam ca anila-aakaazaabhyaam evam eva bhuu-jala-analaiH
374.14	agandham eva bhuu-jala-anilaiH evam eva bhuu-jala-aakzaiH evam eva pRthivii-anila-analaiH
374.15	agandham arasam ca pRthivii-anala-aakaazaiH evam eva pRthivii-anila-aakaazaiH agandham arasam
374.16	aruupam ca jala-anila-analaiH agandham arasam ca jala-anala-aakaazaiH evam eva jala-
374.17	anila-aakaazaiH agandham ca arasam ca aruupam ca anala-anila-aakaazaiH evam eva pRthivii-
374.18	udaka-tejas-vaayubhiH agandham pRthivii-udaka-jvalana-aakaazaiH evam eva avani-jala-
374.19	aakaazaiH evam eva pRthivii-anila-jvalana-aakaazaiH agandham aruupam ca jala-anila-
375.01	anala-aakaazaiH evam eva pRthivii-udaka-tejas-vaayu-aakaazaiH agandham kaaraNa-guuNasya ekasya
375.02	anaarambhaka-tvaat iti vaacyam eka-kaaraNaka-tva^i tu satata-utpatti-
375.03	anupapattii nityatva-prasaGgaH ca iti uktam//\end[3-1-28,29,30]
375.04	\S[3-1-31(29)]{zruti-praamaaNyaat ca}
375.05	zruti-praamaaNyaat ca/ suuryam te cakSus spRNomi iti asya mantrasya anta^i
375.06	pRthivii^aam te zariiram iti saa iyam smRtiH kaaraNaat kaarya-utpattiH/ yad uktam
375.07	bhavati suuryaH cakSus-kaaraNam pRthivii zariirasya iti antya-iSTa-kaala^i mantraH
375.08	suuryam te cakSus gacchatu pRthivii zariiram iti/ asya api mantrasya arthaH
375.09	yad yasmaat aayaatam tad tasmin eva pralayam gacchati prakRti^i vikaarasya pralaya-
375.10	abhidhaanam/ pralaya-zabda^ina ca kaarya-zuunyam kaaraNam ucyate na punar
375.11	kaaryasya kaaraNa^i layaH pralayaH evam ca asat utpadyate sanniruddhyate iti
375.12	ayam arthaH uktaH bhavati//\end[3-1-31(29)]
375.13	\S[3-1-32(30)]{kRSNa-saara^i sati upalambhaat vyatiricya ca upalambhaat
375.14	saMzayaH}
375.15	atha idaaniim indriyaaNi prameya-krama^ina vicaaryante/ kim aavyaktikaani
375.16	aahaMkaarikaaNi aaho bhautikaani iti saMzaya-kaaraNa-pratipaadana-
375.17	artham suutram//
375.18	kRSNa-saara^i sati upalambhaat vyatiricya ca upalambhaat saMzayaH/ kRSNa-saaram
375.19	bhautikam tasmin anupahata^i viSaya-upalabdhiH kRSNa-saara-vyatireka^ina viprakRSTa-
375.20	deza-avasthitasya viSayasya upalabdhiH saa iyam vyatireka-upalabdhiH abhautika-
376.01	dharmaH tad evam ubhaya-dharma-upalabdhi^aH saMzayaH iti/ kRSNa-saaram eva cakSus tasmin
376.02	sati bhaavaat ruupa-grahaNasya yasmaat idam ruupa-grahaNam sati kRSNa-aara^i bhavati
376.03	asati na bhavati/ yad ca yasmin sati bhavati asati na bhavati tasya
376.04	tad iti/ yathaa kaarya-dravyasya ruupa-aadi^aaH iti/ na pradiipa-aadibhiH anekaantaat
376.05	pradiipa^i sati ruupa-upalabdhiH bhavati na ca pradiipasya ruupa-upalabdhiH
376.06	iti anekaantaH/ yasya kRSNa-saaram cakSus tasya sannikRSTa-viprakRSTayoH
376.07	tulya-upalabdhi-prasaGgaH/ kRSNa-saaram na viSayam praapnoti praapti-avizeSaat
376.08	sannikRSTa-viprakSTayoH tulya-upalabdhiH praapnoti/ viSaya^bhaavaat iti
376.09	cet atha manyase sannikRSTaH asya viSayaH bhavati viprakRSTaH na viSayaH
376.10	evam ca na tulya-upalabdhiH iti na ukta-uttara-tvaat pratyakSa-suutra^i iti/\end[3-1-32]
376.11	abhautikaani iti apare
376.12	\S[3-1-33(31)]{mahat-aNu-grahaNaat}
376.13	mahat-aNu-grahaNaat/ mahat iti mahattaram mahattamam ucyate aNu iti
376.14	aNutaram aNutamam iti tad idam ubhayam cakSus^i upalabhyamaanam bhautikatvam
376.15	cakSus^aH baadhate bhautikam hi yaavat bhavati taavat eva vyaapnoti abhautikam
376.16	tu vyaapaka-tvaat sarva-sambaddham na bhautika^su pradiipa-aadiSu dRSTa-tvaat
376.17	bhautikaaH pradiipa-aadi^aaH mahat-aNu^oH prakaazakaaH bhavanti iti anekaantaH
376.18	pradiipa-aadi-anabhyupagama^i vaa mahat-aNu-prakaazaka-tvam cakSus^aH eva iti asaadhaaraNa-
376.19	tvaat ahetuH bhautika-abhautikayoH nivRtti^aH/ nanu ca abhautika^i jJaana^i
376.20	mahat-aNu-prakaazaka-tvam dRSTam na dRSTam na hi buddhi^aa mahat-aNunii prakaazyete
377.01	api tu prakaazaH buddhiH na prakaazanam iti avadhaaritasya arthasya haana-
377.02	upaadaana-upekSaa-buddhiinaam saadhanam buddhiH iti na abhautikam mahat-aNu-prakaazakam
377.03	asti nanu manas vidyate satyam na punar tad bhautikam na api abhautikam
377.04	iti/ etena aatman^H vyaakhyaataH/ na bhautikaH na abhautikaH iti yadi
377.05	manas na abhutikam yad uktam bhautikaani indriyaaNi abhautikam manas iti
377.06	tad avyaahatam na abhautika-arthasya abhuuta-aatmaka-paryaaya-tvaat abhautikam manas iti
377.07	abhuuta-aatmakam manas iti yaavat uktam bhavati/ mukhyataH tu manas na bhautikam
377.08	na abhautikam it na indriya^i api samaana-tvaat indriyam abhautikam iti
377.09	yaavat uktam bhavati abhuuta-aatmakam iti/ abhuuta-aatmakam vyaapakam ca indriyam
377.10	pratipadyamaanaH idam paryanuyojyaH vyavahita-artha-grahaNam kasmaat na bhavati kim
377.11	kaaraNam vyaapaka-tvaat indriyasya na kuDya-aadi^aH aavaraNa-saamarthyam asti iti vRttiH
377.12	pratiSidhyate iti cet atha manyase satyam vyaapakam indriyam tasya tu
377.13	puruSa-artha-hetunaa kSobhyamaanasya mahaa-hradaat budbudaaH iva niHsaranti astaaH
377.14	kuDya-aadibhiH pratiSidhyante iti na vRtti-vyatireka^ina indriya-sattva^i
377.15	pramaaNa-abhaavaat yaa iyam viSaya-grahaNa-aatmikaa vRttiH taam tyaktvaa tad-vyatiriktam
377.16	indriyam iti kim pramaaNaam na ca apraamaaNikaH arthaH zakyaH
377.17	pratipattum na ca pratiSidhyamaana-apratiSidhyamaanayoH ekatvam ekatva^i
377.18	vaa anarthakyam vRttiH pratiSidhyate nizcarati iti ca/ avyatirekaat ca tad-
377.19	utpatti-vinaaza-dharmakam yadi vRtti-avyatirekin indriyam yathaa vRtti^aH utpaada-
377.20	vinaazau evam indriyasya api praapnutaH/ vRtti^aH vyaktiH na utpattiH iti cet
378.01	atha manyase na mayaa vRtti^aH utpattiH abhyupagamyate api tu vyaktiH na
378.02	nirodhaH vinaazaH api tu tirobhaavaH iti na utpatti-vizeSa-tvaat vyaktiH
378.03	utpatti^aH vizeSaH/ katham iti na anupajaata-vizeSasya vyaktiH iti/ atha
378.04	anupajaata-vizeSam vyajyate iti manyase nityam vyaktiH syaat/ etena
378.05	vinaazaH vyaakhyaataH/ tirobhaavaH iti vidyamaanam na kim cit niruddham
378.06	na hi anivRtta-vizeSasya agrahaNam bhavati/ na ca sarva-nitya-vaadinaa grahaNa-
378.07	agrahaNa^i yukta^i vizeSasya anupajananaat na grahaNam vizeSasya anupacaryaat na agrahaNam
378.08	iti/ nityam vyaapakam ca indriyam abhyupagacchataH kaaraNa-arthaH hiiyate/
378.09	kaaraNam naama yasya anantaram yad bhavati kaaraNam ca nityam kaaryam ca nityam
378.10	iti kim kasya anantaram kaarya-kaaraNa-bhaavaH ca katham tayoH nitya-tvaat/
378.11	kaaraNa-zabda-arthaH ca vaacyaH/ nanu karoti iti kaarakam satyam karoti iti
378.12	kaarakam na punar nitya-vaadinaH kim cit kartavyam asti na ca asati kartavya^i
378.13	kaaraka-artham pazyaamaH/ vyakti^i kaaraka-arthaH iti cet vyakti^i ca tulyam
378.14	vyaktiH api vyaGgyavat-nityaa iti vyakti^i api na kaaraka-arthaH asti yugapad-aneka-
378.15	vijJaana-prasaGgaat ca yadi ca vRttiH vRttimataH na anyaa bhavati vRttimataH
378.16	avasthaanaat vRttiinaam avasthaanam iti yugapad-aneka-vijJaana-prasaGgaH vRtti-aneka-
378.17	tva^i ca ekam indriyam anekam praapnoti vRttibhyaH ananya-tvaat/ atha maa bhuut
378.18	indriya-bhedaH iti vRttiinaam tarhi ekatvam praapnoti vRtti-vRttimatoH ananya-
378.19	tvaat/ atha maa bhuut ayam doSaH iti ubhayam na iSyate bhedaH tarhi vRtti-vRttimatoH
378.20	iti na ca anyaa gatiH asti tasmaat ayuktam vyaapakam indriyam nityam
379.01	ca iti/\end[3-1-33] mahat-aNu-grahaNasya ca anyathaa-siddhi^aH ahetuH yaH ayam hetuH mahat-aNu-
379.02	grahaNaat abhautikaani indriyaaNi iti ayam anyathaa-siddhiH na mahat-aNu-grahaNa-
379.03	maatraat abhautikatvam vyaapakatvam indriyaaNaam zakyam pratipattum kasmaat idam
379.04	yasmaat razmi-artha-sannikarSa-vizeSaat mahat-aNu^oH grahaNam//
379.05	\S[3-1-34(32)]{razmi-artha-sannikarSa-vizeSaat tad-grahaNam}
379.06	cakSus-razmi^aH arthasya ca sannikarSa-vizeSaat mahat-aNu^oH grahaNam bhavati/ tad ca
379.07	sannikarSa-maatraat saamaanya-grahaNam sannikarSa-vizeSaat vizeSa-grahaNam/ kaH
379.08	puanr sannikarSasya vizeSaH bhuuyas-avayava-sannikarSa-anugrahaH yasmaat ayam sannikarSaH
379.09	vizeSa-pratipatti-hetuH bhuuyas-avayava-saMyogaiH anugRhyate saH ayam avayava-
379.10	antara-saMyoga-apekSaH avayavi-indriya-sannikarSaH sannikarSa-vizeSaH iti ucyate saH ca
379.11	razmi-artha-sannikarSa-vizeSaH aNu-mahatoH tulyaH bhavati iti anyathaa mahat-aNu^oH grahaNam
379.12	siddhyati/ razmi-artha-sannikarSaH ca aavaraNa-liGgaH kuDya-aadi-vyavahitaanaam aprakaaza-
379.13	ruupa-tvaat apraapya-kaari-tva^i tu na kuDya-aadi^aH aavaraNa-saamarthyam asti iti asti
379.14	caakSaSaH razmiH yathaa pradiipa-razmiH iti\end[3-1-34] aavaraNa-anumeya-tva^i sati idam aaha
379.15	\S[3-1-35(33)]{tad-anupalabdhi^aH ahetuH}
379.16	tad-anupalabdhi^aH ahetuH/ na caakSaSaH razmiH vidyate iti suutra-arthaH/ katham
379.17	iti/ upalabdhi-lakSaNa-praapta-tvaat anumaana-anupapattiH yad khalu upalabdhi-lakSaNa-
379.18	praaptam na upalabhyate tad na asti yathaa ghaTa-aadi ghaTa-aadi^aH mahat-aneka-dravyavattva-
379.19	ruupavattvaani santi iti upalabhyante ghaTa-aadi^aaH tathaa mahat-anekadravyavattva-ruupavaan
379.20	caakSuSaH razmiH kasmaat pratyakSataH na upalabhyate iti mahattvam taavat
380.01	kaaraNa-mahattva-bahutva-pracaya^bhyaH anekadravyavattvam api kaaraNa-bahutvaat eva
380.02	ruupa-sparzavat hi tejas iti na aruupam tad/ evam azeSa-upalabdhi-kaara-sannidhaana^i
380.03	sati yad na upalabhyate tena gamyate na asti iti//\end[3-1-35]
380.04	\S[3-1-36(34)]{na anumiiyamaanasya pratyakSataH anupalabdhiH abhaava-hetuH}
380.05	na anumiiyamaanasya pratyakSataH anupalabdhiH abhaava-hetuH/ yad pratyakSataH
380.06	na upalabhyate tad anumaana^ina upalabhyamaanam na asti iti ayuktam yathaa candramasaH
380.07	para-bhaagaH pRthivii^aaH ca adhas-bhaagaH pratyakSa-lakSaNa-praapti^i api na pratyakSataH upalabhyate
380.08	anumaana^ina ca upalabdhi^aH na tau na staH kim punar anumaanam arvaac-
380.09	bhaaga-vat ubhaya-pratipattiH tathaa caakSuSasya razmi^aH kuDya-aadi-aavaraNam anumaanam
380.10	sambhavati iti/ apare tu mahat-anekadravyavattvaat ruupavattvaat ca upalabdhiH iti upalabdhi^i
380.11	niyamam varNayanti/ na upalabhyamaanaH iti kim uktam bhavati na
380.12	yuktaH yatra yatra mahat-anekadravyavattva-ruupaaNi santi tad tad upalabhyate iti
380.13	api tu yad yad upalabhyate tatra tatra mahat-anekadravyavattva-ruupaaNi santi iti/
380.14	evam tarhi idam suutram na upalabdhi^aH kaaraNa-pratipaadakam sat-svabhaavaat iti
380.15	satsu mahat-aneka-dravya-ruupa^su upalabdhiH na bhavati iti na etaaNi upalabdhi-kaaraNam
380.16	iti\end[3-1-36]
380.17	\S[3-1-37(35)]{dravya-guNa-dharma-bhedaat ca upalabdhi-niyamaH}
380.18	dravya-guNa-dharma-bhedaat ca upalabdhi-niyamaH iti/ zeSam bhaaSya^i/\end[3-1-37] kasmaat
380.19	tarhi caakSuSaH razmi^aH na upalabhyate iti upalabdhi-kaaraNa-abhaavaat iti/
381.01	na etaavat eva upalabdhi-kaaraNam yad mahat-aneka-dravya-ruupaaNi api tu ruupa-grahaNaat
381.02	ruupa-vizeSah abhidhiiyate na ruupa-maatram evam ca suutram//
381.03	\S[3-1-38(36)]{aneka-dravya-samavaayaat ruupa-vizeSaat ruupa-upalabdhiH}
381.04	aneka-dravya-samavaayaat ruupa-vizeSaat ruupa-upalabdhiH iti/ atra
381.05	ruupa-vizeSa-grahaNa^ina ruupa-dharmaH udbhava-samaakhyaH abhidhiiyate na ruupatvam ruupa-
381.06	antaraat ruupam vizinaSTi api tu udbhavaH vizeSaka-tvaat vizeSaH iti ucyate yathaa
381.07	braahmaNa-vizeSaH iti na braahmaNatvam braahmaNa-vizeSaH evam samaana-jaatiiya-
381.08	vizeSaka-tvam yad tad vizeSaH iti ucyate udbhavaH ca kaarya-gamyaH yasya abhaavaat viSakta-
381.09	avayavam aapyam dravyam hemanta^i gRhyate taijasam ca griiSma^i yasya abhaavaat
381.10	pradiipa-razmiH upalabhyate aaditya-razmiH ca saH udbhavaH naama vizeSaH saH
381.11	tasmin naayana^i razmi^i ruupa-vizeSaH na asti iti ataH caakSuSaH razminaa upalabhyate
381.12	dRSTaH ca tejasaH dharma-bhedaH/ caturvidham ca tejas bhavati udbhuuta-ruupa-sparzam
381.13	yathaa aaditya-razmiH/ udbhuuta-ruupam anudbhuuta-sparzam yathaa pradiipa-razmiH/ ubhayam
381.14	ca pratyakSam ruupasya udbhuuta-tvaat/ udbhuuta-sparzam anudbhuuta-ruupam yathaa vaari-sthitam
381.15	tejas/ anudbhuuta-ruupa-sparzam yathaa naayanam tejas/ ubhayam ca apratyakSam
381.16	ruupasya anudbhuuti^aH//\end[3-1-38]
381.17	\S[3-1-39(37)]{karma-kaaritaH ca indriyaaNaam vyuuhaH puruSa-artha-tantraH}
381.18	karma-kaaritaH ca indriyaaNaam vyuuhaH puruSa-artha-tantraH/ zeSam bhaaSya^i/ ruupa-
381.19	sparza-anabhivyaktiH ca vyavahaara-prakLpta-arthaa yadi naayanaH razmiH udbhuuta-sparzaH
382.01	bhavet tena dRzya-vizeSa^i aneka-razmi-sannidhaana^i sati dravyam dahyeta aneka-
382.02	razmi-sannipaata^i ca sati vyavahita-tvaat dravyasya anupalabdhi^aa bhavitavyam/
382.03	atha manyase yathaa aaditya-razmi-sambaddha^i artha^i naayanaH razmiH na vyavadhiiyate evam
382.04	razmi-antara-sannipaata^i api iti/ tad na vyatibhidya-artha-graahaka-tvaat vyatibhidya-
382.05	aaditya-razmim tad-sambaddha^ina dravya^ina sambaddhyate udbhuuta-ruupa-sparzavat-tva^i ca
382.06	cakSus^aH yasya puurvam sannipatitam cakSus tad-itara^ina vyavahitam api na artham
382.07	gRhNiiyaat/ atha aneka-razmi-sannipaata^i sati samaana-jaatiiya-dravya^bhyaH
382.08	dravya-antaram razmiH utpadyate iti/ evam sati samagra-asamagra-cakSus^oH tulya-upalambhaH
382.09	praapnoti/ na ce etad iSTam anupalabdhi^aH iti vyavahaara-prakLpti-artham ca naayanasya
382.10	razmi^aH anudbhuuta-ruupa-sparzavat tvam iti/ sarva-dravyaaNaam vizva-ruupaH vyuuhaH puruSa-
382.11	artha-kaaritaH iti/ karman ca dharma-adharma-ruupam cetanasya upabhoga-artham iti//\end[(3-1-39]
382.12	\S[(3-1-38)]{avyabhicaaraat ca pratiighaataH bhautika-dharmaH}
382.13	avyabhicaarin^H tu pratiighaataH bhautika-dharmaH/ bhautikam cakSus
382.14	kuDya-aadibhiH pratiighaata-darzanaat ghaTa-aadi-vat iti/ apratiighaataat abhautikam
382.15	iti cet atha manyase yadi pratiighaataat bhautikam apratiighaataat
382.16	abhautikam dRSTaH ca apratiighaataH kaaca-abhra-paTala-sphaTika-antarita-upalabdhi^aH
382.17	na anekaantaat pradiipa-razmi-vat bhautikasya apratiighaataH yathaa pradiipa-razmi^aH
382.18	iti/ sthaali-aadiSu ca paacakasya tejasaH apratiighaataat iti\end[3-1-39] upapadyate
382.19	ca anupalabdhiH kaaraNa-bhedaat//
383.01	\S[3-1-40(39)]{madhyandina-ulkaa-prakaaza-anupalabdhi-vat tad-anupalabdhiH}
383.02	madhyandina-ulkaa-prakaaza-anupalabdhi-vat tad-anupalabdhiH/ yathaa upalabdhi-lakSaNa-
383.03	praaptasya madhyandina-ulkaa-prakaazasya nimittaat agrahaNam abhibhavaat
383.04	tathaa upalabdhi-lakSaNa-praaptasya caakSuSasya razmi^aH agrahaNam nimittaat ruupasya anudbhuuti^aH
383.05	iti/ madhyandina-ulkaa-prakaazaH na upalabhyate iti aaditya-prakaazaat/\end[3-1-40]
383.06	aaditya-prakaaza-abhibhavaat iti ayuktam sarva-razmivat-tva-prasaGgaat/
383.07	evam sati sarvam loSTa-aadi-razmi-vat praapnoti/ atha loSTa-aadi-razmi^aaH
383.08	kasmaat na upalabhyante iti anuktaH bruuyaat aaditya-razmi-abhibhavaat iti ayuktam
383.09	tad etad uttara-dvaarakam suutram//
383.10	\S[3-1-41(40)]{na raatri^i api anupalabdhi^aH}
383.11	na raatri^i api anupalabdhi^aH/ yadi loSTa-aadi-razmi^aah syuH diva-aaditya-prakaaza-
383.12	abhibhavaat ca na upalabhyante iti raatri^i tarhi upalabhyeran/ raatri^i api
383.13	na upalabhyante vyaJjaka-abhaavaat iti cet na hi yad yasya abhibhaavakam tad
383.14	tasya abhivyaJjakam iti/ katham na praapnoti loSTa-aadi-razmiinaam upalambhaH
383.15	anumaanataH ca na upalabhyate loSTa-razmiH iti api-zabdaat gamyate/ tad evam
383.16	sarva-pramaaNa-nivRtti^aH na vidyate loSTa-razmiH na punar evam caakSuSaH razmiH niranumaanaH
383.17	kuDya-aadi^ah aavaraNasya saamarthyaat iti\end[3-1-41] tasya vidyamaanasya baahya-
383.18	prakaaza-anugrahaat viSaya-upalabdhi^aH anabhivyaktitaH anupalabdhiH//
383.19	\S[3-1-42(41)]{baahya-prakaaza-anugrahaat viSaya-upalabdhi^aH anabhivyaktitaH
383.20	anupalabdhiH}
383.21	dRSTaanta-sthaana^i eva etad suutram kim uktam bhavati yad khalu baahya-prakaazam
384.01	apekSate tasya anupalabdhiH ruupa-anabhivyaktitaH iti anudbhuuti^aH yathaa viSakta-
384.02	avayavasya api atra dravyasya ruupa-anudbhuuti^aH agrahaNam  tathaa caakSuSaH razmiH baahya-
384.03	prakaaza-anugraham apekSate tasmaat asya api ruupasya anudbhuuti^aH agrahaNam iti/\end[3-1-42]
384.04	kasmaat punar naayanasya razmi^aH anupalabdhi^aH abhibhavaH na kaaraNam ucyate iti
384.05	na ucyate//
384.06	\S[3-1-43(42)]{abhivyakti^i ca abhibhavaat}
384.07	abhivyakti^i ca abhibhavaat/ yad udbhuuta-ruupam baahya-prakaaza-anugrahaNam ca
384.08	na apekSate tad abhibhuuyate yathaa madhyandina-ulkaa-prakaazaH anudbhuuta-ruupaH ca
384.09	naayanaH razmiH baahya-prakaaza-anugrahaNam ca apekSate yad anudbhuuta-ruupam tad na abhibhuuyate
384.10	yathaa tad eva viSakta-avayavam aapyam dravyam/ yad ca baahya-prakaaza-anugraha-apekSam
384.11	udbhuuta-ruupam api tad na abhibhuuyate yathaa ghaTa-aadi-dravyam iti saH ayam ubhaya-
384.12	viSayaH abhibhavaH naayana-razmi^i anupapannaH iti vipratipatti-viSayaH/ kRSNa-
384.13	saaram razmimat dravya-tva^i sati ruupa-upalabdhi^i niyatasya saadhana-aGgasya
384.14	nimitta-tvaat pradiipa-vat iti/ atha vaa razmimat-cakSus dravya-tva^i sati
384.15	niyata-tva^i ca sati sphaTika-aadi-vyavahita-artha-prakaazaka-tvaat pradiipa-vat//\end[3-1-43]
384.16	\S[3-1-44(43)]{naktaJcara-nayana-rasmi-darzanaat ca}
384.17	naktaJcara-nayana-razmi-darzanaat ca iti dRSTaanta-suutram/ maanuSam cakSus razmimat
384.18	apraapti-svabhaava-tva^i sati ruupa-aadi-upalabdhi-nimitta-tvaat naktaJcara-cakSus-vat
384.19	iti/ jaati-bhedaat indriya-prabhedaH iti cet atha manyase yathaa viDaalatvam
384.20	jaatiH vRSadaMza^i vartate na manuSya^i evam razmimat-viDaalasya eva cakSus bhaviSyati
385.01	na maanuSasya iti na aavaraNa-saamarthyaat sati etasmin jaati-bheda^i yathaa vRSadaMza-
385.02	prabhRtiinaam kuDya-aadibhiH raasmi^aaH aavriyante tathaa manuSyaaNaam api iti
385.03	samaanam eva iti itaH ca bhautikaani indriyaaNi pratighaati-tvaat ghaTa-vat
385.04	itivat bhuutam zrotram dravya-tva^i sati baahya-praapta-artha-prakaazaka-tvaat
385.05	ghraaNa-aadi-vat iti\end[3-1-44] razmi-artha-sannikarSa-grahaNaat tad-grahaNam ayuktam anyathaa api grahaNaat
385.06	//
385.07	\S[3-1-45(44)]{apraapya-grahaNam kaaca-abhra-paTala-sphaTika-antarita-upalabdhi^aH
385.08	}
385.09	apraapya-grahaNam kaaca-abhra-paTala-sphaTika-antarita-upalabdhi^aH/ tRNa-aadi-
385.10	sarva-dravyam kaaca^i abhra-paTala^i vaa pratihanyate/ yadi caakSuSaH razmiH
385.11	praapta-artha-prakaazakaH syaat kaaca-abhra-paTala-eka-antarita^i prakaazakaH na syaat
385.12	asti tu tasmaat na praapya-kaarin cakSus iti/ ataH eva abhautikam praapya-
385.13	kaari-tvam bhautika-dharmaH iti\end[3-1-45] na kuDya-antarita-anupalabdhi^aH apratiSedhaH iti//
385.14	\S[3-1-46(45)]{kuDya-antarita-anupalabdhi^aH apratiSedhaH}
385.15	apraapya-kaari-tva^i indriyasya na kuDya-aadi-aavaraNa-saamarthyam asti iti uktam/
385.16	zeSam bhaaSya^i//\end[3-1-46]
385.17	\S[3-1-47(46)]{apratighaataat sannikarSa-upapattiH}
385.18	apratighaataat sannikarSa-upapatti^aH/ na kaacaH abhra-paTalam vaa
385.19	razmim pratibadhnaati saH apratihanyamaanaH vyatibhidya artha^ina sambadhyate/\end[3-1-47]
386.01	yad ca manyeta na bhautikasya asti apratiighaataH iti sarvam hi bhautikam
386.02	pratiighaata-dharmakam iti tad na//
386.03	\S[3-1-48(47)]{aaditya-razmi^aH sphaTika-antarita^i api daahya^i avighaataat
386.04	}
386.05	aaditya-razmi^aH sphaTika-antarita^i api daahya^i avighaataat/ na
386.06	aaditya-razmi^aH avighaataat sphaTika-antarita^i api avighaataat daahya^i api avighaataat/
386.07	avighaataat iti pada-abhisambandhaat vaakya-bhedaH/ na ekam
386.08	vaakyam aneka-artham prativaakyam ca artha-bhedaH iti zeSam bhaaSya^i//
386.09	kaH ayam avighaataH avyuhyamaana-avayava-dravya-anupraveszaH/ yasya dravyasya
386.10	avayavaaH na vyuhyante tasya antara-avayavaiH avyuhyamaanasya yaH abhisambandhaH saH
386.11	avighaataH iti/ antarvyavasthitasya vaa dravyasya vaa avyuhyamaana-avayava-dravyasya
386.12	bahiravasthita-dravya-praaptiH dRSTam kalaza^i niSaktaanaam apaam bahir-ziita-sparza-
386.13	grahaNam na hi guNasya asvatantrasya guNinam antareNa bahir-nirgamanam
386.14	yuktam iti/ tatra parispandaH tiryak-gamanam parisravaH paataH iti//\end[3-1-48]
386.15	\S[3-1-49(48)]{na itaretara-prasaGgaat}
386.16	na itaretara-prasaGgaat/ itara-dharmaH itaratra prayujyate itara-dharmaH
386.17	ca itaratra yadi avighaataH cakSus-razmi^aH sphaTika-aadibhiH kuDya-aadibhiH api
387.01	praapnoti kuDya-aadibhiH vaa pratiighaataH sphaTika-aadibhiH api praapnoti\end[3-1-49] na eSaH
387.02	doSaH//
387.03	\S[3-1-50(49)]{aadarza-udakayoH prasaada-svaabhaavyaat ruupa-upalabdhi-vat tad-
387.04	upalabdhiH}
387.05	aadarza-udakayoH prasaada-svaabhaavyaat ruupa-upalabdhi-vat tad-upalabdhiH/ aadarza-
387.06	udakayoH prasaadaH ruupa-vizeSaH saH ca svaH bhavati niyamaat/ kaH
387.07	punar ayam ruupa-vizeSaH dravya-antara-asaMyukta-dravya-samavaayaH tasya vaa ruupa-
387.08	upalambhana-saamarthyam svaH dharmaH saH ca svabhaavataH tasya yaa vidyamaanataa
387.09	udaka-aadiSu tad-svaabhaavyam prasaada-svabhaava-tvaat aadarza-udaka-aadiSu nayana-
387.10	razmiH pratihanyate saH ca pratihataH pratinivRtti^i sva-mukha-aadinaa
387.11	sambadhyate tasya ca agra-sambandhaat yad abhimukham agram tad abhimukham mukha-aadi
387.12	pazyati iti yathaa agrataH avasthitasya puruSasya iti aadarza-mukha-grahaNam anukrama^ina
387.13	tad api aazu-bhaavat na vibhaavyate aadarza-ruupa-anugrahaNaat tad-anuraJcitaH
387.14	pratyayaH/ zeSam bhaaSya^i//\end[3-1-50]
387.15	\S[3-1-51(50)]{dRSTa-anumitaanaam hi niyoga-pratiSedha-anupapattiH}
387.16	dRSTa-anumitaanaam hi niyoga-pratiSedha-anupapattiH/ pramaaNasya tattva-
387.17	viSaya-tvaat dRSTa-anumitaaH khalu ime dravya-dharmaaH yathaa-bhuutaaH bhavanti tathaa-
387.18	bhuutaaH eva pramaaNa^ina pratipaadyante imau ca bhavataa niyoga-pratiSedhau
387.19	dezitau kva viSaya^i syaataam na ca etad yuktam na hi yathaa dhuuma^ina agni-
387.20	pratipattiH tathaa udaka-pratipattiH api bhavatu iti/ na ca udaka-pratipattiH dhuuma^ina
388.01	bhavati iti agni-pratipattiH api na yuktaa arthaat niyuJjaanaH bhavaan upekSaNiiyaH
388.02	pratighaata-apratighaatayoH khalu upalabdhi-anupalabdhii vyavasthaapika^i vyavahita-
388.03	upalabdhi^aa anumiiyate sphaTika-aadibhiH apratiighaataH vyavahita-anupalabdhi^aa
388.04	ca kuDya-aadibhiH pratiighaataH iit/ yadi praapya-kaarin cakSus bhavati
388.05	atha kasmaat aJjana-zalaaka-aadi na upalabhyate na indriya^ina asambandhaat
388.06	indriya^ina sambaddhaaH arthaaH upalabhyante na ca aJjana-zalaaka-aadi indriya^ina
388.07	sambaddham adhiSThaanasya anindriya-tvaat razmiH indriyam na adhiSThaanam na
388.08	razminaa aJjana-zalaakaa sambaddhaa iti//\end[3-1-51]
388.09	evam taavat bhautikaani indriyaaNi iti samarthitam kim punar ekam
388.10	indriyam aaho anekam iti/ eke tu//
388.11	\S[3-1-52(51)]{sthaana-anya-tva^i naanaa-tvaat avayavi-naanaa-sthaana-tvaat ca saMzayaH
388.12	}
388.13	sthaana-anya-tva^i naanaa-tvaat avayavi-naanaa-sthaana-tvaat ca saMzayaH/ eke tu
388.14	sthaana-anya-tva^i naanaa-tvam dRSTam yathaa bahuunaam ghaTaanaam iti/ ekasya ca
388.15	naanaa-sthaana-tvam yathaa avayavinaH iti/ anupapanna-ruupaH ca ayam saMzayaH/ katham
388.16	iti yadi taavat evam kriyate sthaana-anya-tva^i naanaatva-ekatva-darzanaat iti
388.17	tadaa ekatva^i sthaana-anya-tvasya adarzanaat na samaana-dharmaH/ atha naanaa-sthaana-tva^i
388.18	sati eka-aneka-tva-darzanaat saMzayaH iti/ tadaa dravyam naanaa-sthaanam anekam na
388.19	kim cit dRSTam iti na samaana-dharma-tvam yad ghaTa-aadi anekam tad na naanaa-
389.01	sthaanam api tu sthaana-anya-tvam tasya saH ayam saMzayaH ubhayathaa anupapannaH
389.02	indriya^su sthaana^su tu yuktaH kim naanaa-sthaanaani uta naanaa-sthaanam
389.03	indriya^su tu na sthaana-naanaa-tvaat sambhavati na ca naanaa-sthaana-tvaat iti
389.04	zariira-vyatireki-tvaat sattvaat ca saMzayaH/ zariira-vyatiriktam ubhayathaa
389.05	dRSTam ekam anekam ca yathaa aakaazam ghaTa-aadi ca/ sat ca ubhayathaa dRSTam ekam anekam
389.06	ca tad evam ubhayathaa indriya^su zariira-vyatirekaH sattvam ca tena sandihyate\end[3-1-52]
389.07	ekam indriyam kim punar tad//
389.08	\S[3-1-53(52)]{tvac-avyatirekaat}
389.09	tvac-avyatirekaat/ kaH punar ayam avyatirekaH sarva-adhiSThaana-sambandhaH/
389.10	na hi na kim cit indriyam na tvacaa praaptam sati bhaavaH vaa na hi asatyaam
389.11	tvaci kim cit artha-grahaNam bhavati tasmaat tvac ekam indriyam/ na indriya-
389.12	antara-artha-anupalabdhi^aH iti loka-virodhaH ekam indriyam iti bruvaaNaH
389.13	lokam viruNaddhi vidyamaana^i tvac-indriya^i sparza-upalabdhi-prasaGgaH indriya-
389.14	antara-arthaaH ruupa-aadi^aaH andha-aadibhiH upalabhyeran na tu upalabhyante tasmaat na ekam
389.15	indriyam iti/ yad api avyatirekaat iti tad api na anekaantaat aneka^ina
389.16	ca anindriya^ina sarvaaNi indriya-adhiSThaanaani pRthivii-aadinaa praaptaani iti anekaantaH/
389.17	avayava-upaghaataat iti cet atha bhavet etad tvac-avayavaH kaH cit
389.18	upahataH bhavati tad-upaghaataat andha-aadibhiH na upalabhyante ruupa-aadi^aaH iti/
389.19	yathaa tvac-avayava-vizeSa^ina eva dhuuma-upalabdhiH yaH cakSus^i tvac-avayava-vizeSaH tad-
390.01	upabhaataat dhuuma-sparza-anupalabdhiH iti/ na vyaaghaataat/ tvac-avayava-vizeSa^ina
390.02	dhuuma-upalabdhi-vat ruupa-aadi-upalabdhiH iti bruvataa yad uktam ekam indriyam iti
390.03	tad vyaahatam bhavati praac ekam indriyam tvac iti upagamya idaaniim tvac-avayava-
390.04	vizeSaaH ruupa-aadi-graahakaaH iti bruvaaNaH pratiSedhyam abhyanujaanaati na
390.05	hi avayavi-anatiriktaaH avayavaaH iti/ yaan ca avayavaan ruupa-aadi-graahakaan
390.06	tvacaH manyante te kim indriya-aatmakaaH uta na iti kim ca ataH yadi indriya-
390.07	aatmakaaH na ekam indriyam atha indriya-aatmakaaH na bhavanti na tarhi indriya-
390.08	graahyaaH ruupa-aadi^aaH iti\end[3-1-53] suutra^ina ca abhisambandhaH//
390.09	\S[3-1-54(53)]{na yugapad-artha-anupalabdhi^aH}
390.10	na yugapad-artha-anupalabdhi^aH/ yasya ekam indriyam tasya yugapad arthaanaam upalabdhiH
390.11	prasajyate/ katham iti aatman^H manasaa sambadhyate manas indriya^ina
390.12	indriyam sarva-arthaiH sannihitaiH iti/ aatma-indriya-manas-artha-sannikarSa^bhyaH
390.13	yugapad-upalabdhi^aaH praadus syuH iti/ ne eka-indriya-graahyaaNaam yugapad-upalabdhi-
390.14	prasaGgaat yathaa eka-indriya-vaadinaH yugapad-aneka-artha-sannidhaana^i sati yugapad-
390.15	upalabdhiH doSaH bhavati tathaa aneka-indriya-vaadinaH api eka-indriya-graahya^su
390.16	yugapad-upalabdhi-prasaGgaH/ yaH eva atra pariihaaraH saH eva mama api bhaviSyati
390.17	iti/ atha ayam aduSTaH pakSaH adezyam tarhi etad yugapad-upalabdhi-prasaGgaH
390.18	iti/ atra ke cit parihaaraM varNayanti bubhutsaa-bhedaat na yugapad-
390.19	upalabdhiH iti mama api evam yadi bubhutsaa-bhedaat na yugapad-upalabdhiH labhyate
390.20	mama api na bubhutsaa-bhedaH daNDa-vaaritaH iti/ satyaam ca bubhutsaayaam
391.01	ayugapad-upalabdhi^i nyaayaH anyaH avadhaaraNiiyaH iti/ karaNa-tvaat iti anye - anye
391.02	tu bruvate parihaaram karaNa-tvaat iti/ karaNasya vilaayam dharmaH
391.03	adhiSThitam api anekaam yugapad-kariyaam na zaknoti kartum andhiSThitam
391.04	ca na pravartate iti tulyam/ yasya api ekamindriyam tasya api karaNatvam na
391.05	nivaaryate iti tasmaat yugapad-artha-anupalabdhiH iti adoSaH ayam iti/ evam
391.06	bruvaaNaH eka-indriya-vaadin^H vikalpya paryanuyojyaH/ yad tad ekam indriyam
391.07	sarva-artham iti manyase tad kim praapya-kaarin aaho na iti kim ca ataH/ yadi
391.08	praapya-kaari kim tad iti vaktavyam yadi tvac tvacaa praaptaanaam ruupaaNaam
391.09	agrahaNa-prasaGgaH/ atha apraaptam ruupam gRhNaati sparza-aadiSu api evam prasaGgaH/
391.10	atha saamikaari-indriyam kim cit praaptam gRhNaati kim cit ca apraaptam evam
391.11	sati karaNa-dharma-atikramaH/ bhavatu karaNa-dharma-atikramaH kim naH baadhyate
391.12	iti/ etasmin pakSa^i na yugapad-upalabdhi-prasaGgaat iti suutram/ yathaa
391.13	aneka-indriya-vaadinaH eka-indriya-graahya^su yugapad-upalabdhi-parasaGga^i karaNa-tvaat iti
391.14	parihaaraH saH asya na bhavati karaNa-dharma-atikramaat vyaahatam ca etad
391.15	karaNam praapya-kaarin apraapya-kaarin ca iti/ asaahacaryaat ca na tvac saahacaryam
391.16	naama yasya ekam viSaya-grahaNam tasya dvitiiyam api iti andha-badira-aadi-abhaava-prasaGgaH//\end[3-1-54]
391.17	\S[3-1-55(54)]{vipratiSedhaat ca na tvac ekaa}
391.18	vipratiSedhaat ca na tvac ekaa/ zeSam bhaaSya^i/ eka-upaghaata^i tad-vinaaza^i vaa
391.19	sarva-anupalabdhi-prasaGgaH/ atha ekam indriyam bhavati tad-vighaata^i vinaaza^i vaa
392.01	sarva-anupalabdhi-prasaGgaH aavaraNa-anupapatti^aH/ yadi tvac ekam indriyam bhavati
392.02	na aavaraNasya saamarthyam asti iti/ viprakRSTa-avasthita-upalabdhi-prasaGgaH/ duura-antika-
392.03	artha-anuvidhaanam ca upalabdhi-anupalabdhi^oH na syaat apraapya-kaari-tva^i tvac-
392.04	indriyasya antika^i grahaNam duura^i ca agrahaNam iti etad na syaat/\end[3-1-55] pratiSedhaat ca
392.05	naanaatva-siddhi^i sthaapanaa-hetuH api upaadiiyate pratiSedhaat naanaatvam sidhyati iti/
392.06	tad na buddhyaamahe pratiSedhaat ekatva-saadhanam na syaat naanaatvam katham sidhyati
392.07	iti na asaadhanaa kriyaa iti ekatvam ca pratiSeddhum katham zakyate pratiSedhaat
392.08	ekatva-saadhanam anumaanam nivartate na punar ekatvam anekatvam vaa nivartate
392.09	iti/ katham tarhi ayam granthaH graahyaH pratiSedhaat ca anantaram naanaatva-siddhi^i
392.10	sthaapanaa-hetuH api upaadiiyate indriya-artha-paJca-tvaat/ atha vaa pratiSedhaat ca
392.11	naanaatva-siddhi^i iti pratiSedha-hetunaa ekatva-pratiSedha^i kRta^i arthaat naanaatvam
392.12	siddhyati iti ayam arthaH/ katamaH punar asau pratiSedha-hetuH yugapad-artha-upalabdhi-
392.13	prasaGgaat iti ayam anena ekatvam pratiSiddham tad evam aviita-siddhi^i viita-
392.14	darzana-artham idam ucyate//
392.15	\S[3-1-56(55)]{indriya-artha-paJca-tvaat}
392.16	indriya-artha-paJca-tvaat iti suutram/ arthaH prayojanam iti evam aadi
392.17	bhaaSya^i/ idam ca suutram na katham cana nyaaya^ina sambadhyate/ katham iti
392.18	vidhiiyamaanaH arthaH saadhyaH paJca-indriyaaNi iti indriya-artha-paJca-tvaat iti asambaddham
392.19	atha prayojana-paJca-tvam tad api evam eva/ atha grahaNaani pakSa^kriyante
392.20	tatra api aikaantikaH hetuH na asti iti/ etena viSayaaH vyaakhyaataaH/
393.01	idam tu suutram evam syaat ruupa-rasa-gandha-sparza-zabda^su naanaa-saadhana-kriyaH kartR^H
393.02	eka-viSaya-avasiti^i viSaya-antara-siddhi^i karaNa-antara-apekSi-tvaat yasya
393.03	kartR^aH anekaH viSayaH tasya anyatama-viSaya-avasaaya^i viSaya-antara-siddhi^i
393.04	karaNa-antara-apekSi-tvam dRSTam yathaa aneka-zilpa-paryavadaatasya puruSasya
393.05	kriyaa-avasaayaat kriyaayaam karaNa-antara-apekSi-tvam/ tathaa ca ruupa-aadi-anyatama-
393.06	viSaya-avasaaya^i viSaya-antara-siddhi^i saadhana-antara-apekSi-tvam asti
393.07	tasmaat ruupa-rasa-gandha-sparza-zabda^su naanaa-saadhana-kriyaH kartR^H//\end[3-1-56]
393.08	\S[3-1-57(56)]{na tad-artha-bahu-tvaat}
393.09	na tad-artha-bahu-tvaat/ asya yathaazruti-utthaanam asya ca arthaH indriya-paJcatva-
393.10	virodhaH/ na virodhaat artha-bahu-tvaat indriya-bahu-tvam iti bruvaaNaH yad
393.11	abhyupagatam ekam indriyam iti tad baadhate na asaadhanaat na mayaa artha-bahu-tvaat
393.12	indriya-bahu-tvam saadhyate yataH me virodhaH syaat api tu bhavataa indriya-artha-
393.13	paJca-tvaat paJca-indriyaaNi iti yad saadham uktam tasya mayaa virodhaH dezyate
393.14	yadi indriya-artha-paJca-tvaat paJca-indriyaaNi bhavanti indriya-artha-bahu-tvaat bahuuni
393.15	indriyaaNi prasajyante iti/\end[3-1-57] asya uddhaarakam suutram//
393.16	\S[3-1-58(57)]{gandhatva-aadi-avyatirekaat gandha-aadiinaam apratiSedhaH}
393.17	gandhatva-aadi-avyatirekaat gandha-aadiinaam apratiSedhaH/ gandhatva-aadibhiH saamaanyaiH
393.18	kRta-vyavasthaaH gandha-aadi^aaH na sva-karaNa-vyatireka^ina karaNa-antaraaNi
393.19	prayojayanti yaavatsu gandhatvam vartate taavataam eka-saadhana-saadhya-tvaat yaH
394.01	punar aparaH jaati-bhedaH iSTa-aniSTa-upekSaNiiya-tva-aadiH na asau karaNa-antaram
394.02	prayojayati evam sarvatra/ zeSam bhaaSya^i/\end[3-1-58] yadi saaMaanyam saMgraahakam
394.03	praaptam indriyaaNaam viSayatva-avyatirekaat ekatvam//
394.04	\S[3-1-59(58)]{viSayatva-avyatirekaat ekatvam}
394.05	asya arthaH avirodhaH eva na ukta-uttara-tvaat indriya-artha-paJca-tvaat iti asya
394.06	artha^ina ukta-uttaram etad/\end[3-1-59] asya ca arthasya jJaapana-artham na buddhi-lakSaNa-adhiSThaana-
394.07	gati-aakRti-jaati-paJcatva^bhyaH iti suutram//
394.08	\S[3-1-60(59)]{na buddhi-lakSaNa-adhiSThaana-gati-aakRti-jaati-paJcatva^bhyaH}
394.09	tatra buddhi^aaH eva lakSaNaani iti asya arthaH varNitaH indriya-artha-paJca-tvaat
394.10	iti/ naanaa-indriyam bhinna-adhiSThaana-tvaat yasya adhiSThaanam bhinnam tad
394.11	anekam dRSTam yathaa ghaTa-aadiSu adhiSThaana-bhedaH tathaa indriyaaNaam asti tasmaat
394.12	naanaa iti/ adhiSThaana-bhedaH asiddhaH iti cet na andha-badhira-aadi-abhaava-
394.13	prasaGgaat/ yasya punar adhiSThaana-bhedaH tasya bheda^i eka-adhiSThaana-vinaaza^i adhiSThaana-
394.14	antara-aazrayasya avasthaanam iti na doSaH/ gati-bhedaat iti asya bhinna-
394.15	gati-tvaat iti prayogaH prasaGgaH puurvavat/ aakRtiH parimaaNam iyattaa/
394.16	sva-sthaana-parimaaNaani ghraaNa-rasana-sparzanaani/ cakSus bahis-naHsRtam\cor[C]{niHsRtam} viSaya-
394.17	vyaapin tad-mahat/ zrotram tu aakaazam tad-adhiSThaana-niyama^ina pravartate dharma-
394.18	adharma-saMhitayaa iSTa-aniSTa-upekSaNiiya-zabda-saadhana-bhuutayaa karNa-zaSkulii^aa yaH
395.01	aakaazasya sambandhaH tad-sambandha-anuvidhaayin aakaazam na vavara-antara^ina
395.02	asya aadinaa zabdam upalakSayati na anyatra iti tad-upakaara-pratiikaara-bhedaat
395.03	vaa upakriyate pratikriyate ca iti na ca punar aakaazam nitya-tvaat upakriyate
395.04	na pratikriyate iti/ prakRSTa-aprakRSTa-zrotra-bhedaH api ataH eva/ jaatiH
395.05	iti yonim pracakSate/ paJca khalu imaa indriya-yoni^aaH pRthivaa-aadiini
395.06	bhuutaani indriyaaNaam yoni^aaH iti yoniH taadaatmyam na punar tad-kaarya-tvam
395.07	aakaaza^i sambhavati nitya-tvaat/\end[3-1-60] katham punar jJaayate bhuuta-prakRti-indriyaaNi
395.08	na avyakta-prakRtiini iti na ukta-uttara-tvaat na avyakta-prakRtiini indriyaaNi iti
395.09	ukta-uttaram etad//
395.10	\S[3-1-61(60)]{bhuuta-guNa-vizeSa-upalabdhi^aH taadaatmyam}
395.11	bhuuta-guNa-vizeSa-upalabdhi^aH taadaatmyam/ bhuuta-guNa-vizeSaH gandha-rasa-ruupa-
395.12	sparza-zabdaaH vizeSaka-tvaat vizeSaaH iti ucyate/ yathaa gandhavattva-aadinaa
395.13	pRthivaa-ap-aadibhyaH bhidyate rasa-aadibhiH ap-aadi^aaH iti/ dRSTaH hi baahyaanaam
395.14	ubhaya-pakSa-sampratipannaanaam pRthivii-aadi-bhuutaanaam sva-guNa-abhivyakti-niyamaH
395.15	asti ca ghraaNa-aadibhiH api gandha-aadi-abhivyakti-niyamaH tena bhuuta-guNa-
395.16	vizeSa-upalabdhi^aH bhuuta-prakRtiini indriyaaNi iti/ kim kim aatmakam iti yena
395.17	yad guNa-abhivyaktiH/ tatra paarthivam ghraaNam gandha-abhivyakti-hetu-tvaat baahya-
395.18	paarthiva-dravya-vat/ evam zeSa^su api//\end[3-1-61]
395.19	gandha-aadi^aaH pRthivii-aadi-guNaaH iti uddiSTam uddezaH ca niyoga-vikalpa-
396.01	samuccayaiH samaanaH tatra niyogaH ekaika-guNa-tvam vikalpaH kasya cit ekaH
396.02	kasya cit dvau iti evam aadiH samuccayaH sarvaH sarvatra ataH vizeSaNa-artham
396.03	gandha-rasa-ruupa-sparza-zabdaanaam sparza-paryantaaH pRthivii^aaH ap-tejas-vaayuunaam puurvam
396.04	puurvam apohya aakaazasya uttaraH niyama-artha^i suutra^i//
396.05	\S[3-1-62(61)]{gandha-rasa-ruupa-sparza-zabdaanaam sparza-paryantaaH pRthivii^aaH}
396.06	\S[3-1-63(62)]{ap-tejas-vaayuunaam puurvam puurvam apohya aakaazasya uttaraH}
396.07	catvaaraH pRthivii^aam ekaikazaH apakarSaH uttara^su sparza-paryantaanaam iti
396.08	vibhakti-vipariNaamaH tena kim kRtam bhavati sparza-paryaantaanaam\cor[C]{paryantaanaam} viniyuktaanaam
396.09	yaH uttaraH saH aakaazasya iti aakaazasya uttaraH zabdaH/ uttaraH
396.10	iti ayam tarap-nirdezaH na yuktaH dvayoH dRSTa-tvaat iha punar prakRSTa-vaaci-tva^i
396.11	sati uttamaH iti syaat/ na ayam no tarap-nirdezaH api tu para-abhidhaanam etad
396.12	yad uktam bhavati paraH iti tad uktam bhavati uttaraH iti/ tantram vaa sparzasya
396.13	vivakSita-tvaat bhavatu vaa tarap-nirdesaH nanu uktam uttamaH iti praapnoti na
396.14	sparzasya vivakSita-tvaat gandha-aadibhyaH paraH sparzaH sparzaat ayam paraH iti
396.15	yaavat uktam bhavati taavat uktam bhavati uttaraH iti\end[3-1-62~63] na sarva-guNa-anupalabdhi^aH//
396.16	\S[3-1-64(63)]{na sarva-guNa-anupalabdhi^aH}
396.17	na ayam guNa^su viniyogaH saadhuH kasmaat paarthiva^ina ghraaNa^ina paarthivaanaam
396.18	gandha-aadiinaam upalambha-prasaGgaat evam aapya^ina rasana^ina trayaaNaam
396.19	taijasa^ina cakSus^aa dvayoH iti\end[3-1-64] katham tarhi aatma-guNaaH viniyoktavyaaH//
397.01	\S[3-1-65(64)]{ekaika-zyena-uttara-uttara-guNa-sadbhaavaat uttara-uttaraaNaam tad-
397.02	anupalabdhiH}
397.03	ekaika-zyena-uttara-uttara-guNa-sadbhaavaat uttara-uttaraaNaam tad-anupalabdhiH yasmaat
397.04	ekaika-guNaani bhuutaani tasmaat eka-guNa-grahaNam iti ekaika-zyenaH iti
397.05	sautraH nirdezaH katham tarhi aneka-guNaani bhuutaani gRhyante iti/
397.06	saMsargaat tu aneka-guNa-grahaNam iti/ saMsRSTaa ap-aadibhiH pRthivaa tasmaat
397.07	aneka-guNaaH gRhyate iti evam zeSa^su saMsargaH tu apratiSiddhaH mithas
397.08	paJcaanaam ca iti/\end[3-1-65] niyamaH tarhi na praapnoti pRthivii^aam catvaaraH na itara^su
397.09	saMsargasya aniyamaat iti/ na na praapnoti kasmaat viSTam hi aparam para^ina//
397.10	\S[3-1-66(65)]{viSTam hi aparam para^ina}
397.11	viSTam ap-aadinaa para^ina aparam na apara^ina pRthivii-aadinaa param ap-aadi/
397.12	viSTatvam saMyoga-vizeSaH/\end[3-1-66] na paarthiva-aapyayoH pratyakSa-tvaat iti/
397.13	\S[3-1-67(66)]{na paarthiva-aapyayoH pratyakSa-tvaat}
397.14	na iti tri-suutriim anantara-uktaam anena pratyaacaSTe/ yasya ekaika-guNaani
397.15	bhuutaani tasya taijasam eva dravyam ruupavat-tvaat pratyakSam praapnoti/
397.16	na paarthivam aapyam vaa aruupa-tvaat/ asya suutrasya vikalpataH anekaH
397.17	suutra-arthaH kalpyate iti bhaaSya^i varNitam\end[3-1-67] tad eva nyaaya-viruddham pravaadam
397.18	pratiSidhya na sarva-guNa-anupalabdhi^aH iti dezitam tad samaadhiiyate
398.01	\S[3-1-68(67)]{puurva-puurva-guNa-utkarSaat tad tad pradhaanam}
398.02	puurva-puurva-guNa-utkarSaat tad tad pradhaanam tasmaat na sarva-guNa-upalabdhiH ghraaNa-
398.03	aadiinaam indriyaaNaam puurvam puurvam indriyam parasmaat parasmaat pradhaanam/
398.04	kaa pradhaanataa catur-guNatva-aadiH kaH guNa-utkarSaH kha-guNa-abhivyakti-saamarthyam
398.05	yena guNa^ina yad dravyam utkRSyate saH tad-jaatiiya-abhivyaJjaka-tvaat utkRSTaH
398.06	bhavati yathaa baahyaaNaam dravyaanaam iti/ asti ca indriyaaNaam api sva-
398.07	guNa-abhivyakti-niyamaH tasmaat na sarva-guNa-upalabdhiH/ yaH punar gandha-guNa-
398.08	tvaat ghraaNam gandha-graahakam iti pratijaaniite tasya sarva-guNa-upalabdhi-prasaGgaH\end[3-1-68]
398.09	kasmaat punar na sarvam paarthivam ghraaNam iti vyavasthaa-niyama-jJaapana-artham/
398.10	tad-vyavasthaanam tu bhuuyastvaat iti suutram//
398.11	\S[3-1-69(68)]{tad-vyavasthaanam tu bhuuyastvaat}
398.12	kim punar idam bhuuyastvam artha-nirvRtti-samarthasya pravibhaktasya dravyasya
398.13	saMsargaH puruSa-saMskaara-kaaritaH bhuuyastvam dRSTaH hi prakarSa^i bhuuyastva-zabdaH
398.14	yathaa loka^i prakRSTaH viSayaH bhuuyas^H iti ucyate/ yathaa ca pRthak-artha-kriyaa-
398.15	samarthaani puruSa-saMskaara-upagrahaat viSa-oSadhi-maNi-prabhRtiini dravyaaNi
398.16	nirvartyante iti\end[3-1-69] sva-guNaat na upalabhante indriyaaNi kasmaat iti cet
398.17	kena kaaraNa^ina svaani gandha-aadiini indriyaaNi na upalabhante iti//
398.18	\S[3-1-70(69)]{saguNaanaam indriya-bhaavaat}
399.01	saguNaanaam indriya-bhaavaat saha guNa^ina indriyam bhavati nirguNam tu
399.02	na indriyam ataH na gRhNaati\end[3-1-70] yadi punari indriyasya sahakaarin^H ca gandhaH
399.03	syaat graahyaH ca iti//
399.04	\S[3-1-71(70)]{tena eva tasya agrahaNaat ca}
399.05	tena eva tasya agrahaNaat ca yadi indriyam sva-gandham gRhNiiyaat tena asau
399.06	indriya-gandhaH na indriya-graahyaH syaat gandham ca gRhNat-indriyam aatmaanam gRhNiiyaat
399.07	aatman^H hi asya gandhaH iti/ na ca aatma-saadhanam karaNam asti iti dRSTaanta-
399.08	virodhaH na ca etad pratyakSam yadvat ghraaNa-gandhaH ghraaNa-graahyaH iti/
399.09	kasmaat punar idam na dezyate ghraaNa^ina ghraaNam kasmaat na gRhyate iti/
399.10	na dezyate adRSTa-tvaat na dRSTam ghraaNa^ina ghraaNasya grahaNam iti ataH na
399.11	dezyate iti tulyam ghraaNa^ina svasya gandhasya agrahaNam iti etad api na adezaniiyam/
399.12	sva-guNaat na upalabhante indriyaaNi kasmaat iti tulyaH
399.13	hi ubhayatra hetu-abhaavaH//\end[3-1-71]
399.14	\S[3-1-72(71)]{na zabda-guNa-upalabdhi^aH}
399.15	na zabda-guNa-upalabdhi^aH sva-guNaat na upalabhante indriyaaNi iti etad ayuktam/
399.16	sva-guNaH upalabhyate aakaaza^ina zabdaH iti/\end[3-1-72] na punar zrotram sazabdam
399.17	indriyam iti yathaa itaraaNi saguNaani indriyaaNi ne evam aakaazam iti/
399.18	kasmaat zabdasya itara-guNa-vaidharmyaat aakaazasya itara-dravya-vaidharmyaat asya arthasya
399.19	jJaapana-artham tad-upalabdhiH itaretara-dharma-vaidharmyaat iti suutram//
399.20	\S[3-1-73(72)]{tad-upalabdhiH itaretara-dharma-vaidharmyaat}
400.01	na zabdaH zabdasya vyaJjakaH na aakaazam saguNam indriyam iti/ kim
400.02	punar idam zrotram aakaazam parizeSaat/ tatra aatman^H taavat na zrotram kartR-
400.03	tvaat zrotR^H aatman^H na zrotram/ manas zrotram bhaviSyati iti api na
400.04	manasaH zrotra-tva^i badhira-aadi-abhaavaH sarva-viSaya-tvaat ca manasaH sarva-viSayam ca
400.05	zrotram praapnoti/ pRthivii-aadi api na zrotram ghraaNa-aadi-bhaava^ina viniyogaat
400.06	ghraaNa-aadi-viniyuktaaH pRthivii-aadi^aaH zrotra-bhaava^i ca ghraaNa-aadiinaam tad-vaikalya^i
400.07	zabda-anupalabdhi-prasaGgaH/ tvacaH zrotra-bhaava^i badhira-aadi-abhaavaH sarva-
400.08	upaghaata^i ca praayaNam/ diz-kaalayoH srotra-bhaava^i ca zabdasya anya-guNa-tvaat
400.09	agrahaNa-prasaGgaH/ tad-guNa-tvam iti cet naamni vivaadaH yasya zabdaH
400.10	guNaH tad aakaazam bhavataa saMjJaa-maatram bhidyate tau diz-kaalau iti/
400.11	aakaaza-pratyaakhyaanam vaa anya-guNa-tvaat zabdasya yadi zabdaH diz-kaala-guNaH
400.12	bhavati aakaazam tarhi pratyaakhyaatam/ na hi zabdam antareNa aakaaza-asti-tva^i
400.13	liGgam iti yathaa diz-kaalayoH para-apara-aadi liGgam iti na ca
400.14	dravya-antaram ziSyate na ca guNaanaam zrotra-bhaavaH yuktaH na ca karmaNaam
400.15	na ca saamaanya-vizeSa-samavaayaanaam saamarthya-anupalabdhi^aH na ca idam zrotram
400.16	na asti zabda-upalabdhi-liGgam ziSyate ca aakaazam tasmaat aakaazam zrotram iti//\end[3-1-73]
400.17	iti - auddyotakara^i nyaayavaarttika^i tRtiiyasya adhyaayasya
400.18	aadyam aahnikam//