001.01	zrii-gaNezaaya namaH
001.02	nyaaya-vaartike
001.03	prathamaH adhyaayaH/
001.04	yad akSapaadaH pravaraH muniinaam
001.05	zamaaya zaastram jagataH jagaada/
001.06	ku-taarkika-ajJaana-nivRtti-hetuH
001.07	kaariSyate tasya mayaa nibandhaH//
001.08	pramaaNa-aadi-padaartha-tattva-jJaanaat niHzreyasa-adhigamaH iti etad zaastrasya aadi-
001.09	Huutram/ tasya abhisambandha-vaakyam pramaaNataH artha-pratipatti^i iti evam aadi
001.10	tasya anusandhaana-vaakyam zaastrasya puruSa-zreyaH abhidhaayakatvaat. zaastraM
001.11	punar pramaaNa-aadi-vaacaka-pada-samuuhaH vyuuha-viziSTaH padam punar varNa-samuuhaH
001.12	pada-samuuhaH zaastram Huutra-samuuhaH prakaraNam prakaraNa-samuuhaH aahnikam aahnika-
002.01	samuuhaH adhyaayaH paJca-adhyaayaH zaastram. tad padaarthaaH pramaaNa-aadi^aaHtasya
002.02	zaastrasya padaanaam arthaaH pramaaNa-aadi^aaHSoDaza-aatmaanaH tad zaastram puruSa-
002.03	zreyaH abhidhatte/ pratyakSa-anumaana-anadhigata-vastu-tattva-anvaakhyaanam zaastra-
002.04	dharmaH taasya viSayaH pratyakSa-anumaana-anadhigata-vastu-tattvaH aadhyaatmaka-
002.05	zakti-sampad-yuktaH antevaasin^H/ puruSaH punar caturdhaa bhidyate pratipannaH apratipannaH 
002.06	sandigdhaH viparyastaH ca iti/ tatra pratipannaH pratipaadayitR^H/
002.07	itare saapekSaaH santaH pratipaadyaaH. te yadaa indriya-artha-sannikarzam apekSante
002.08	tadaa pratyakSa^ina  yadaa liGga-darzana-smRti-aadi apekSante tadaa anumaana^ina  yadaa
002.09	punar upadezam apekSante tadaa zaastram pravartate/ zreyaH punar sukham ahita-ni-
002.10	vRttiH ca/ tad zreyaH bhidyamaanam dvedhaa vyavatiSTate. dRSTa-adRSTa-bheda^ina . dRSTam
002.11	sukham adRSTam ahita-nivRttiH/ ahita-nivRttiH api aatyantikii anaatyantikii
002.12	ca/ anaatyantikii kaNTa-aadi^aH   duHkha-saadhanasya parihaara^ina / aatyantikii
002.13	punar ekaviMzati-prebheda-bhinna-duHkha-haanyaa/ ekaviMzati-prabheda-bhinnaM punar duHkham
002.14	zariiram SaD-indriyaaNi SaD-viSayaaH SaD-buddhi^aaHsukham duHkham ca iti/ zariiram
002.15	duHkha-aayatana-tvaat duHkham/ indriyaaNi viSayaaH buddhi^aaHca tad-saadhana-bhaavaat
002.16	/ sukham duHkha-anuSaGgaat/ duHkham svaruupataH iti/ tasya haaniH dharma-
002.17	adharma-saadhana-parityaaga^ina / anutpannayoH dharma-adharmayoH anutpaada^ina  utpannayoH
002.18	ca upabhogaat prakSaya^ina  iti/ puruSaaH raaga-aadi-mantaH viita-raagaaH ca/ tatra
002.19	raagaH viSaya-abhiSaGga-lakSaNaH sa eSaam asti te raaga-aadi-mantaH/
002.20	vairaagyaM punar bhoga-anabhiSaGga-lakSaNam tad yeSaam asit te viita-raagaaH/
002.21	pravRtti^aH   dvaividhyam puruSa-bheda-anuvidhaanaat/ teSaam puruSaaNaam pravRtti^aaHtaaH
003.01	puruSa-bhedam anuvidhiiyamaanaaH ubhaya-ruupaaH bhavanti/ viita-raaga-pravRttiH
003.02	ekadhaa/ tatra yaa viita-raagaaNaam pravRttiH saa khalu eka-ruupaa aniSTa-
003.03	pratiSedha-arthaa aniSTam haasyaamaH iti eva te pravartante/ na punar eSaam
003.04	kva cit abhiSvaGgaH asti/ raaga-aadi-mat-pravRttiH tu dvi-ruupaa/ ye tu raaga-aadi-
003.05	mantaH teSaam yaaH pravRtti^aaH taaH dvi-vidhaa bhavanti/ iSTa-aniSTa-viSaya-adhigama-
003.06	pratiSedha-arthaaH/ iSTam aapsyaami iti saktaH pravartate/ aniSTam haasyaami
003.07	iti dveSaat nivartate/ raaga-aadi-mat-pravRtti^aH   api dvaividhyam bhavati samartha-
003.08	asamartha-bhedaat/ yaa khalu raaga-aadi-mat-pravRttiH saa samarthaa asamarthaa ca
003.09	bhavati/ iSTam aapsyaami iti pravartamaanaH yadaa praapnoti tadaa samarthaa/
003.10	aniSTam haasyaami iti pravartamaanaH yadaa jahaati tadaa samarthaa yadaa
003.11	viparyayaH tadaa asamarthaa iti/ tataH punar pravRtti-dvaividhyam pramaaNasya arthavat-
003.12	anarthaka-tvaat/ pramaaNam taavat artha-paricchedakam pramaaNa-saamaanyaat pramaaNa-
003.13	pratiruupakam api pramaaNam iti upacaryate/ kim punar pramaaNa-saamaanyam
003.14	pramaaNa-aabhaasasya saamaanya-paricchedaka-tvam pramaaNa^ina  api saamaanyam paricchidyate
003.15	pramaaNa-aabhaasa^ina  api/ saH ayam pramaatR^H yadaa pramaaNa^ina  avadhaarya
003.16	pravartate tadaa asya pravRttiH samarthaa bhavati yadaa punar pramaaNa-aabhaasa^ina 
003.17	artham avadhaarya pravartate tadaa asamarthaa tasyaaH punar arthavat-tvam pramaaNataH
003.18	artha-pratipatti^i  iti aadi-bhaaSyam/ paraspara-apekSi-tvaat ubhaya-asiddhiH iti cet/
003.19	na/ anaadi-tvaat/ yadi pramaaNataH artha-pratipatti^i  pravRtti-saamarthyam yadi
003.20	vaa pravRtti-saamarthyaat pramaaNataH artha-pratipattiH kim puurvam kim pazcaat iti
003.21	vaacyam/ yadi taavat pramaaNataH puurvam artha-pratipattiH pravRtti-saamarthyam
003.22	antareNa kim iti pratipadyate/ atha puurvam pravRtti-saamarthyam anavadhaarya arthe
004.01	kim iti pravartate tasmaat pravRtti^aH   pramaaNataH artha-pratipatti^aH   vaa para-apara-
004.02	bhaavaH na kalpate iti/ tad ca na evam kasmaat anaadi-tvaat anaadiH ayam
004.03	saMsaaraH iti puurva-abhyasta-suutra^i pratipaadayiSyaamaH/ aadimati ca saMsaara^i
004.04	eSaH doSaH kim puurvam pramaaNataH artha-pratipattiH aahosvit pravRtti-saamarthyam
004.05	iti/ pramaaNa-pravRtti^oH vaa bala-abala-jijJaasaayaam ubhaya-saamarthya-pratipaadana-
004.06	artham vaakyam lokaH khalu pravartamaanaH pramaaNa^ina  artham avadhaarya pravartate saH ca
004.07	tathaa-pravartamaanaH phalam upalabhate/ tatra idam cintyate/ kim pramaaNataH
004.08	artha-pratipattiH samarthaa aahosvit pravRttiH iti/ ubhayam samartham
004.09	tad-naantariiyaka-tvaat tasya phalasya asya ca arthasya upadarzana-artham vaakyam
004.10	iti/ loka-vRtta-anuvaadaH vaa sarvaH pramaatR^H pramaaNa^ina  artham avadhaarya
004.11	pravartamaanaH phalam upalabhate iti loka-vRttim tad-vaakya^ina  anuudyate/ heya-
004.12	haana-upaaya-adhigantavya-bhedaat catvaari artha-padaani iti/ heyam duHkham tad-hetuH ca
004.13	duHkham uktam hetuH avidyaa-tRSNaa^i dharma-adharmau iti/ haanam tattva-jJaanam/
004.14	tad punar yathaa-artha-avasthita-pada-artha-adhigatiH tad ca pramaaNam/ upaayaH zaastram
004.15	tad api uktam/ adhigantavyaH apavargaH saH punar aatyantikaH duHkha-abhaavaH/
004.16	etasmin ca catur-varga^i pramaaNasya praadhaanya-pradazana-artham ca iti/ katham punar anena
004.17	vaakya^ina  pramaaNa-aadi-catur-vargaH pradarzyate iti/ pramaaNa-prameya-adhigatayaH
004.18	zruti-gamyaaH pramaatR^H tad-naantariiyaka-tvaat/ na hi pramaatR^am antareNa
004.19	pramaaNam sambhavati tad idam vaakyam avayavazaH upanyasya varNyate/ tatra
004.20	pramaaNataH iti tasiH-vacana-vibhakti-vyaapti-darzana-arthaH/ pramaaNataH iti iyam
004.21	nimitta-paJcamii/ asya abhidhaanam vacana-vyaapti-artham vibhakti-vyaapti-artham ca
004.22	katham punar paJcamii-vyatireka^ina  tasiH labhyate labhyate iti aaha/ aadi-aadi^i  upasaMkhyaanaat
005.01	iti/ tad kim siddham bhavati vacana-vyaaptyaa saMplavaH vyavasthaa
005.02	ca/ pramaaNa^ina  pramaaNaabhyaam pramaaNaiH iti saMplavaH gamyate pramaaNa^ina  eva iti
005.03	vyavasthaa vibhakti-vyaaptyaa hetu-karaNa-bhaavaH/ pramaaNaat artha-adhigatiH bhavati
005.04	iti hetu-tvam pramaaNa^ina  artham saadhayati iti saadhakatama-tvaat karaNa-arthaH
005.05	iti/ saMplava-anupapattiH viziSTa-viSaya-tvaat iti cet/ na/ anabhyupagamaat/
005.06	syaat matiH eSaa viziSTa-viSayaaNi pramaaNaani/ vizeSa-viSayam pratyakSam
005.07	saamaanya-viSayam anumaanam iti/ etad ca adhigantavyam yad saamaanyam vizeSaH
005.08	ca na ca saamaanya-viSayam pratyakSam na jaatu anumaanam vizeSa-viSayam iti/
005.09	etad ca na anabhupagamaat/ na taavat pramaaNa-dvayam pratipadyaamahe na
005.10	viSaya-dvayam na api asaMkaram/ kim kaaraNam/ pramaaNaani taavat catvaari
005.11	viSayaH saamaanya-vizeSa-tadvat-bhedaat tredhaa/ saMkaraH api ekasya sarvaiH pramaaNaiH
005.12	adhigati^aH   indriya-vat iti/ indriyam khalu artha-prakaazaka-tvaat pramaaNam tasya
005.13	vyavasthaa saMkaraH ca vyavasthaa gandha-aadiSu saMkaraH pRthivii-aadiSu dvi-indriya-
005.14	graahya-tvaat/ sattaayaam guNatva^i ca saarvendriyam jJaanam iti/ adhigatatvaat
005.15	vaiyarthyam iti cet/ na/ anyathaa tad-adhigati^aH  / syaat
005.16	matam yadi saMkiiryeran pramaaNaani nanu eka^ina  pramaaNa^ina  adhigata^i artha^i dvitiiyam
005.17	pramaaNam vyartham aapadyeta/ adhigatam ca artham adhigamayatR^H pramaaNa^ina  piSTam
005.18	piSTam syaat/ na/ anyathaa adhigati^aH   na bruumaH yathaa pratyakSa^ina  arthaH adhigamyate
005.19	tathaa anumaana-aadibhiH api iti/ anyathaa pratyakSa^ina  indriya-sambaddhaH/ indriya-
005.20	sambaddhaH anumaana^ina / saMjJaa-saMjJi-saMbandha-pratipattiH upamaana^ina  / zabda-
006.01	ullekha^ina   aagama^ina   iti/ viSaya-antara^i vyavasthaa-darzanaat ca/ na ca sarvasmin artha^i
006.02	saMplavaH asti iti ataH na vaiyarthyam iti/ tasmaat vyavasthitam etad tasiH-vacana-
006.03	vibhakti-vyaapti-jJaapana-arthaH iti pramaaNa-svaruupa-avadhaaraNam kartavyam/ kim punar
006.04	pramaaNasya pramaaNatvam kim ca uktam pramaaNam iti upalabdhi-hetuH pramaaNam upalabdhi-
006.05	hetu-tvam pramaaNatvam yad upalabdhi-nimittam tad pramaaNam iti/ samaana-tvaat
006.06	alakSaNam iti cet yadi upalabdhi-hetuH pramaaNam nanu pramaatR-prameyayoH api
006.07	upalabdhi-hetu-tvaat pramaaNatvam prasajyeta vizeSaH vaa vaktavyaH iti/ ayam
006.08	vizeSaH pramaaNa^i pramaatR-prameyayoH carita-artha-tvaat pramaaNa^i pramaatR^H prameyam
006.09	ca carita-artham/ acarita-artham ca pramaaNam ataH tad eva upalabdhi-saadhanam iti/
006.10	akaraNaa pramaaNa-utpattiH iti cet yadi pramaatR-prameyaabhyaam pramaaNam
006.11	janyate akaraNaa tarhi pramaaNa-utpattiH praapnoti/ na/ indriya-artha-sannikarSasya
006.12	karaNa-bhaavaat na akaraNaa pramaaNa-utpattiH pramaaNa-utpatti^i  indriya-
006.13	artha-sannikarSam apekSamaaNaabhyaam pramaatR-prameyaabhyaam pramaaNam janyate iti
006.14	na akaraNa-pramaaNa-utpatti-prasaGgaH/ yadi tarhi pramaaNa-utpatti^i  indriya-artha-
006.15	sannikarSam apekSete pramaatR-prameye atha tarhi indriya-artha-sannikarSa-utpattau
006.16	kim apekSete iti tasmin api indriyam iti evam anaadiH kartR-karaNa-bhaavaH yad yad
006.17	pazcaat bhavati tad tad puurva-bhaavinam apekSate iti anaadiH kartR-karaNa-bhaavaH
006.18	draSTavyaH iti/ yadi pramaatR-prameyaabhyaam sadbhyaam pramaaNam janyate tataH
006.19	pramaaNam antareNa pramaatR-prameya-bhaavasya asiddha-tvaat pramaatRtvam prameyatvam ca
006.20	anupapannam iti/ katham pramaaNam iti yathaa kaaraka-zabdaH ayam tathaa pramaatR^H
007.01	prameyam iti/ na ca kaaraka-zabdaaH kriyaam antareNa aatmaanam labhante
007.02	iti. na ca dravya-maatram kaarakam na ca kriyaa-maatram iti/ kaaraka-
007.03	zabdaH hi pravartamaanaH kriyaa-saadhana^i kriyaa-vizeSa-yukta^i pravartate/
007.04	pramaatR-prameya-zabdau ca kaaraka-zabdau tau antareNa kriyaam na prvartayetaam
007.05	iti/ na/ paacaka-aadi-zabda-vat tri-kaala-viSaya-tvaat na bruumaH kriyaa-
007.06	sambandha^ina   eva kaaraka-zabdaaH pravartante iti api tu tri-kaala-viSayaaH ete
007.07	yadi kriyaa-sambandha-nimittaaH syuH na kriyaa-sambandham antareNa pravarteran
007.08	kriyaa-sambandham antareNa tu pravartante kim punar nimittam saamarthyam tad ca
007.09	triSu api kaala^su asti iti/ tasmaat upapannam pramaatR-prameyaabhyaam pramaaNam
007.10	janyate iti tad upalabdhi-saadhanam iti/ saadhakatama-tvaat vaa na prasaGgaH/
007.11	na ca ayam prasaGgaH asti pramaatR^H ca prameyam ca upalabdhi^aH   nimitta-tvaat
007.12	pramaaNam prasajyate iti/ kasmaat saadhakatama-tvaat saadhakatamam pramaaNam
007.13	na tu pramaatR-prameye/ kaH khalu saadhakatama-arthaH saadhakatamam pramaaNam iti
007.14	kevalam vaakyam abhidhiiyate na arthaH iti/ bhaava-abhaavayoH tadvattaa na
007.15	pramaatari prameya^i vaa asati pramaa bhavati sati tu bhavati na punar
007.16	sati bhavati eva pramaaNa^i tu sati bhavantii bhavati eva saH ayam atizayaH
007.17	saadhakatamatvam ucyate/ yadvaan vaa pramimiite saH atizayaH kiMvaan pramimiite
007.18	pramaaNavaan pramimiite pramaaNa^i sati pramimiite na asati iti
007.19	satoH vaa akartR-tvam yad-abhaavaat/ yasya ca abhaavaat pramaatR-prameya^i na
007.20	pramaam kurutaH saH atizayaH saMyoga-vat carama-bhaavitaa vaa yathaa vaa
007.21	saMyogaH pazcaat-bhaavin^H dravya-zaktiH bhavati tathaa pramaaNam carama-bhaavin pramaatR^H-
007.22	prameyayoH pramaa-zaktiH bhavati pazcaat-bhaavaH atizayaH/ pratipatti^aH   aanantaryam
008.01	vaa/ yad vaa pramaaNa-anantaram pratipatti^aH   janman saH ca ayam atizayaH iti/
008.02	asaadhaaraNa-kaaraNataa vaa pramaatR^H taavat saadhaaraNam kaaraNam sarva-pratipattiinaam
008.03	prameyam api azeSa-puruSa-saadhaaraNa-tvaat tathaa-bhuutam pramaaNam tu asaadhaaraNa-
008.04	kaaraNa-tvaat pradhaanam/ praadhaanyaat ca saadhakatama-tva^ina   abhidhiiyate
008.05	iti/ pramaa-kaaraNa-saMyoga-vizeSaka-tvam vaa yaH vaa pramaa-kaaraNam saMyogaH
008.06	tasya pramaaNam anugraha^i vartamaanam atizaya-zabda-vaacyam/ artha-grahaNam pramaaNa-
008.07	viSaya-pratipatti-niSedha-artham yataH na pramaaNa-viSayaa pratipattiH puruSam
008.08	iti-kartavyataayaam prayojayati kim tu arthasya tathaa-bhaava-viSayaa yadaa ayam
008.09	arthasya tathaa-bhaavam pratipadyate atha pravartate iti/ upekSaNiiya-viSaya-
008.10	pratiSedha-artham vaa na hi uupekSaNiiya-viSaya-pratipattiH puruSam iti-kartavyataayaam
008.11	prayojayati kim tu arthasya sukha-duHkha-hetu-bhaava-viSayaa yadaa ayam arthasya
008.12	sukha-duHkha-hetu-bhaavam pratipadyate atha pravartate iti pramaaNa-agrahaNam gamyamaana-
008.13	tvaat iti cet/ na/ pramaaNa-vizeSa-jJaapana-artha-tvaat/ artha-pratipattau
008.14	pravRtti-saamarthyaat iti abhidhiiyamaana^i gamyate eva etad pramaaNataH iti na hi
008.15	kaa cit pratipattiH pramaaNam antareNa bhavati/ tad ca na evam pramaaNa-vizeSa-
008.16	jJaapana-artha-tvaat asti ayam pramaaNa-zabdaH pramaaNa^i vartamaana^i asti ca pramaaNa-
008.17	saamaanyaat pramaaNa-aabhaasa^i api iti/ tathaa iha pramaaNa^ina   pratipattiH saa
008.18	pravRtti-saamarthyam pratipaadayati pramaaNam na itarat iti/ na ca pramaaNa-
008.19	grahaNam antareNa paJcamii-abhidhaanam labhyate/ tena ca prayojanam ataH ca
008.20	pramaaNa-grahaNam kRtam iti/ artha-grahaNa^ina   sukha-duHkha-hetu-tva^ina   sarva-saMgrahaH
008.21	aryamaaNa-tvaat/ sarvaH pramaaNa-aadiH arthaH sukha-duHkha-hetuH sarvaH ca aryate aryamaaNa-
009.01	tvaat arthaH iti na vyaaghaataat avivakSita-tvaat ca/ sarvaH pramaaNa-aadiH arthaH
009.02	sukha-duHkha-hetuH iti bruvataa heya-aadi-bhedaat catvaari artha-padaani iti vyaahanyeta/
009.03	na ca pramaaNa-aadi-haanam zakyam kartum na ca pramaaNa-aadi-hanam vivakSitam
009.04	tasmaat avyaakhyaanam etad kim tu sukha-duHkha-tva^ina   tad-hetu-tva^ina   ca yaavataam
009.05	saMgrahaH te abhidhiiyante adhikaaraat na ca saMvidaH grahaNam anadhikaaraat
009.06	akarma-tvaat na saMvid-heyaa asukha-duHkha-tvaat atad-hetu-tvaat ca na api aryate
009.07	phala-tvaat saH ayam pramaaNa-arthaH aparisaMkhyeyaH iyaan ayam pramaaNa-viSayaH iti
009.08	na parisaMkhyaatum zakyam aanantyaat na ubhayasya api parisaMkhyaata-tvaat/
009.09	etaavaan ayam pramaaNa-arthaH yad sukha-duHkha^i tad hetuH ca iti tad ca ubhayam parisaMkhyaatam
009.10	ataH na yuktam aanantyaat na parisaMkhyaatum zakyam praaNabhRt-bhedasya aparisaMkhyeya-
009.11	tvaat aparisaMkhyeyaH pramaaNa-arthaH iti asambandham uktam iti/ na artha-zabdasya
009.12	prayojana-vaaci-tvaat pramaaNa-arthaH aparisaMkhyeyaH iti/ pramaaNa^i prayojanam
009.13	aparisaMkhyeyam iti ayam vaakya-arthaH katham saH eva arthaH keSaam cit sukha-hetuH
009.14	bhavati keSaam cit duHkha-hetuH iti/ arthavati ca samartha^i pramaaNa^i arthavanti
009.15	samarthaani iti/ anyatamatva-arthaH saadhakatama-arthaH draSTavyaH prakaraNaat
009.16	prakaraNam hi catur-varga^i pramaaNam pradhaanam iti varNyate/ yadi punar yathaa
009.17	zruti-vaakyam arthavat syaat kim pramaaNa-saamarthya^i varNitam syaat tasmaat yathaa-uktam
009.18	nyaayam iti/ pramaatR^H svatantraH kim punar svaatantryam kaaraka-phala-upabhoktR-
009.19	tvam yasmaat kaarakaaNaam phala^ina   ayam abhisambaddhyate/ tad-samavaayaH
009.20	vaa yad vaa azeSa-kaaraka-niSpaadyaayaaH kriyaayaaH puruSaH aazrayaH bhavati
009.21	tad prayoktRtvam itaraa aprayojyataa vaa/ yad vaa paridRSTa-saamarthyaani kaaraka-
009.22	cakraaNi prayuGkte taiH ca na prayujyate/ tattva-parisamaaptiH viniyoga-yogyataa
010.01	upekSyataa vaa yaa asau avisaMvaaditaa saavadhaaritasya arthasya viniyoga-
010.02	yogyataa sukha-saadhanam vaa duHkha-saadhanam vaa ayam arthaH iti/ jJaatvaa viniyogaH
010.03	samaaptiH tad-praaptiH tad-pratiSedhah ca/ yad vaa na sukha-saadhanam na duHkha-saadhanam
010.04	iti upekSeti kim punar tad sat-asatii tad tasya bhaavaH tattvam iti atra
010.05	tad vaacyam yasya bhaavaH iti sat-asatii tad pramaaNa-viSaya-tva^ina   adhikaaraat
010.06	sat-asatii pramaaNa-viSayau iti adhikRtam tasmaat sat-asatii tad iti tad-bhaavaH
010.07	sat-asattvam sat-asatoH pramaaNa-viSayataa tad-pratiSedhaH ca tayoH khalu sat-asatoH
010.08	bhaavaH dviruupaH vidhiiyamaanaH pratiSidhyamaanaH ca yad ekatra vidhiiyate
010.09	tad anyatra pratiSidhyate tad yathaa gandhavatii pRthivii agandhaa aapaH iti/
010.10	pramaaNa-viSaya-tvaat sat-asat-bhaava-vizeSa-prasaGgaH iti cet/ na/ anaikaantaat
010.11	tatra bhavet eSaa buddhiH yadi pramaaNa^ina   sat-asatii gamyete tataH pramaaNa-
010.12	viSaya-tvaat ubhayoH avizeSaH praaptaH tad ca na anaikaantaat sarvam idam go-ghaTa-aadi-
010.13	dravya-jaatam pramaaNa-gamyam bhedavat ca tasmaat anekaantaH ayam iti svatantra-paratantra-
010.14	upalabdhi-anupalabdhi-kaaraNa-bhaavaat ca vizeSaH sat khalu pramaaNasya aalambanam
010.15	svatantram bhavati asat tu paratantram pratiSedha-mukha^ina   pratipadyate pradiipa-vat iti
010.16	yathaa pradiipaH apavaraka-aadi-sthitam ghaTa-aadikam artham pratipaadayati tadvat
010.17	asat api pratipaadayati/ na hi asat-pratipatti^i  upaaya-antaram aasthiiyate
010.18	dRzyamaana^i hi ghaTa-aadika^i artha^i na anena samaana-jaatiiyam dRzya-antaram asti yadi
010.19	abhaviSyat idam iva adrakSyata na ca dRzyate tasmaat darzana-abhaavaat na asti iti gamyate/
010.20	evam pramaaNa^ina   api sati pramiiyamaaNa^i na anena samaana-jaatiiyam prameya-antaram
010.21	`asti yadi abhaviSyat idam iva amaasyata na ca pramiiyate tasmaat maana-abhaavaat
011.01	na asti iti tad evam sataH prakaazakam pramaaNam asat api prakaazayati tatra
011.02	svaatantrya^ina   asat-bhedaaH na prakaazante iti na ucyante catur-varga-anantarbhaavaat vaa
011.03	bhaava-prapaJcavat abhaava-prapaJcaH api uddiSTaH veditavyaH iti bhaava-upadezaat abhaava-
011.04	prapaJcaH uddhiSTaH bhavati iti ataH ca na ucyante iti/
011.05	\S[1-1-1]{pramaaNa-prameya-saMzaya-prayojana-dRSTaanta-avayava-tarka-
011.06	nirNaya-vaada-jalpa-vitaNDaa-hetvaabhaasa-chala-jaati-nigrahasthaanaam
011.07	tattva-jJaanaat niHzreyasa-adhigamaH}
011.08	tatra khalu SoDazadhaa vyuuDham upadekSyate iti/ vyuuhaH saMkSepaH/ te
011.09	ete sat-bhedaaH iti suutram/ sarva-pada-artha-pradhaanaH samaasaH dvandvaH iti
011.10	kim uktam bhavati/ sarve ete pramaaNa-aadi^aaH vijJeyaaH iti/ anyathaa
011.11	hi samaana-antara-parigrahaat vizeSaNa-tva^ina   upayuktaanaam pramaaNa-aadiinaam avijJeyataa
011.12	syaat yathaa-vacanam vigrahaH yad eva nirdeza^i vacana-bheda-upaadaana^i prayojanam
011.13	tad iha api draSTavyam/ pramaaNa-aadiinaam tattvam iti zaiSikii SaSThii/ kaH
011.14	punar zeSaH kaarakaaNaam avivakSaa zeSaH iti/ yatra na kaarakam kaaraka-arthaH
011.15	vaa vivakSyate saH zeSaH tad yathaa braahmaNasya kamaNDaluH iti/ tattvasya pramaaNa-
011.16	aadibhyaH anya-ananya-tva^i doSaH yadi taavat pramaaNa-aadi-vyatiriktam tattvam
011.17	na pramaaNa-aadi-adhigamaat niHzreyasa-adhigamaH iti praaptam/ kim kaaraNam
011.18	tattva-vizeSaNa-tva^ina   upaadaanaat raaja-puruSa-aanayana-kriyaa-vat iti/ atha abhedaH
011.19	tattva-grahaNa-anarthakyam yadi pramaaNa-aadi-vyatiriktam tattvam na pratipadyase evam
011.20	tarhi tattva-grahaNam anarthakam sampadyate na ubhayathaa api adoSaat iti eke/ yadi taavat
011.21	pramaaNa-aadi-vyatiriktam tattvam syaat tasya asvatantra-tvaat pramaaNa-aadi^aaH api
011.22	gamyante it kuNDa^i badara-vRtti-vat iti yathaa kuNDa^i badaraaNaam vRttiH iti
012.01	bhaava^i dezita^i bhaavasya asvatantra-tvaat kuNDa^i badaraaNi vartanta^i iti uktam
012.02	bhavati/ tathaa iha api tattva-jJaanaat niHzreyasa-adhigamaH iti pramaaNa-aadiinaam
012.03	grahaNam bhaavasya asvatantra-tvaat iti/ abheda^i api iSu-sthiti-vat tad-bhaava-pratiSedhaH
012.04	na artha-antaram iti na pramaaNa-aadi-maatram ucyate api tu artha-antaram pratiSidhyate/
012.05	yathaa iSu^aH   sthitiH iti na iSu-maatram sthitiH api tu gatimat artha-antaram
012.06	na bhavati iti/ tad na/ an-artha-antara-tva-siddhi^aH   tattva-jJaanaat niHzreyasa-
012.07	adhigamaH iti tattvam jJaayamaanam karman sampadyate niHzreyasam adhigamyamaanam
012.08	karman bhavati iti/ kim punar tattvam kim vaa niHzreyasam iti/
012.09	tattvam padaarthaanaam yathaa-avasthita-aatma-pratyaya-utpatti-nimitta-tvam yaH yathaa-
012.10	avasthitaH padaarthaH saH tathaa-bhuuta-pratyaya-utpatti-nimittam bhavati yad tad
012.11	tattvam/ niHzreyasam punar dRSTa-adRSTa-bhedaat dvedhaa bhavati/ tatra pramaaNa-aadi-
012.12	padaartha-tattva-jJaanaat niHzreyasam dRSTam na hi kaH cit padaarthaH jJaayamaanaH
012.13	haana-upaadaana-upekSaa-buddhi-nimittam na bhavati iti evam ca kRtvaa sarve padaarthaaH
012.14	jJeyatayaa upakSipyante iti/ param tu niHzreyasam aatma-aadi^aH   tattva-jJaanaat bhavati
012.15	dRSTam pramaaNa-aadi-parijJaanaat adRSTam punar aatma-aadi^aH   prameyasya parijJaanaat iti
012.16	na pramaaNam asti/ na na asti arthasya tathaa-bhaavaat arthaH eva ayam tathaa-bhuutaH
012.17	yad aatma-aadi^aH   prameyasya tattva-jJaanaat niHzreyasam adhigamyate/ yadaa hi ayam
012.18	aatma-aadi prameyam viparyaya^ina   adhyavasitaH bhavati/ atha saMsaaram na ativartate
012.19	iti enam ca artham dvitiiya-suutra^i pratipaadayiSyaamaH/ yadi punar
012.20	pramaaNa-aadi-padaartha-tattva-jJaanaat niHzreyasam syaat na mokSyamaaNaaH mokSaaya ghaTeran
013.01	na hi kasya cit kva cit tattva-jJaanam na asti iti tasmaat aatma-aadi eva
013.02	prameyam mumukSuNaa jJeyam iti/ pRthak-upadezaat cac/ yadi pramaaNa-aadi eva prameyam
013.03	syaat tasya ca parijJaanaat niHzreyasam bhavet/ na aatma-aadi prameyam pRthak-upadRSTam
013.04	syaat/ prameya-artha-avadhaaraNa-arthaayaam ca uttara-suutra-prakriyaayaam prameyasya
013.05	vihita-tvaat aadya^ina   suutra^ina   akuzalaH suutra-kaaraH syaat/ tad ca etad
013.06	uttara-suutra^ina   anuudyate iti bhaaSyam/ heya-haana-upaaya-adhigantavya-bhedaat catuvaari
013.07	artha-padaani samyac-buddhvaa niHzreyasam adhigacchati iti/ heyam duHkham tasya
013.08	nirvartakam avidyaa-tRSNaa^i dharma-adharmau iti/ haanam tattva-jJaanam tasya upaayaH
013.09	zaastram/ adhigantavyaH mokSaH/ etaani catvaari artha-padaani sarvaasu adhyaatma-
013.10	vidyaasu sarva-aacaaryaiH varNyante iti/ saMzaya-aadi-agrahaNam pRthak prameya-antar-
013.11	bhaavaat iti cet/ na/ vidyaa-prasthaana-bheda-jJaapana-artha-tvaat iti/ saMzaya-aadayaH
013.12	prameya^i antar-bhavati iti pRthak te na vaktavyaaH/ na/ vidyaa-prasthaana-bheda-
013.13	jJaapana-artha-tvaat/ catasraH imaaH vidyaaH bhavanti taaH ca pRthak-prasthaanaaH
013.14	agni-hotra-havana-aadi-prasthaanaa trayii/ hala-zakaTa-aadi-prasthaanaa vaartaa/ svaamya-
013.15	maatya-bheda-anuvidhaayinii daNDa-niitiH/ saMzaya-aadi-bheda-anuvidhaayinii aanviikSikii/
013.16	tasyaaH saMzaya-aadi-prasthaanam antareNa aatma-vidyaa-maatram iyam syaat
013.17	tataH kim syaat adhyaatma-vidyaa-maatra-tvaat upaniSad-vidyaa-vat trayyaam eva antarbhaavaH
013.18	iti catuSTvam nivartate tasmaat pRthak gRhyante iti/ tatra
013.19	saMzayaH taavat vastu-svaruupa-anavadhaaraNa-aatmakaH pratyayaH/ anavadhaaraNa-aatmakaH ca
013.20	pratyayaH ca iti vyaahanyate/ na vyaaghaataH svaruupa-avadhaaraNaat svaruupam asya
013.21	avadhaaryate asti me saMzaya-jJaanam iti/ vastu-svaruupam tu na anena paricchidyate/
014.01	tad ubhayam anavadhaaraNa-aatmakaH ca pratyayaH ca iti/ saH katham nyaayasya
014.02	aGgam bhavati iti/ yasmaat na anupalabdha^i na nirNiita^i nyaayaH pravartate/ upalabdhaH
014.03	anirNiitaH ca iti vyaahatam/ yadi upalabdhaH na anirNiitaH atha anirNiitaH
014.04	na upalabdhaH upalabdhaH anirNiitaH ca iti vyaahatam/ na asti vyaahataH
014.05	saamaanya^ina   upalabdhaH vizeSataH anirNiitaH iti/ evam api yathaa upalabdhaH
014.06	tathaa anirNiitaH iti vyaaghaata-anivRttiH na anivRttiH yathaa tathaa iti
014.07	vyapadezaat sarvathaa nirNiita^i yathaa nirNiitaH tathaa upalabdhaH iti anarthakam syaat/
014.08	tasmaat saamaanyataH upalabdhaH vizeSataH anirNiitaH iti/ saH ca ayam
014.09	saMzayaH evam-bhuutaH prameya^i antarbhuutaH evam artham pRthak ucyate/ atha prayojanam/
014.10	kim punar prayojanam iti/ yena prayuktaH pravartate tat prayojanam iti
014.11	laukikaH ayam arthaH/ kena prayujyate/ dharma-artha-kaama-mokSaiH iti ke cit/
014.12	vayam tu pazyaamaH sukha-duHkha-aapti-haanibhyaam prayujyate iti/ sukha-duHkha-
014.13	saadhana-bhaavaat tu sarve arthaaH cetanam prayojayanti iti/ tad idam prayojanam
014.14	nyaayasya aazrayaH kaH aazraya-arthaH aadhaara-arthaH taavat na bhavati/ upakaarakatvam
014.15	aazraya-arthaH tad-muula-tvaat pariikSaa-vidhi^aH  / prayojana^i sati pariikSyate iti
014.16	prayojanam pariikSaam pravartayati iti/ kaa punar iyam pariikSaa nyaayaH kaH
014.17	punar ayam nyaayaH/ pramaaNaiH artha-pariikSaNam nyaayaH/ kim uktam bhavati/ samasta-
014.18	pramaaNa-vyaapaaraat artha-adhigatiH nyaayaH iti/ na ekaikam pramaaNam artha-pariccheda-hetu-
014.19	bhaava^ina   vyavatiSThamaanam nyaayaH iti ucyate kim tu samastaani/ saH ayam vipratipanna-
014.20	puruSa-pratipaadaka-tvaat paramaH nyaayaH iti vakSyaamaH/ pratyakSa-
014.21	aagama-aazritam anumaanam pratyakSa-aagama-aazritam iti pratyakSa-aagama-avirodhin yadi
014.22	hi anumaana-adhigataH arthaH pratyakSa-aagamaabhyaam anusandhiiyate atha sphuTataraH
015.01	pratyayaH bhavati/ yatra punar etaani pramaaNaani itaretara-apratisaMhitaani
015.02	vyaavRttaani prayujyante/ nyaaya-viplavaH asau laabha-puuja-aakhyaati-kaamaiH tiirtha-
015.03	pratiruupakaH pravaadaH varNyate/ yad punar anumaanam pratyakSa-aagama-virodhin saH
015.04	nyaaya-aabhaasaH iti/ pratyakSa-viruddham taavat vahniH anuSNaH kRtaka-tvaat ghaTa-aadi
015.05	vat kaH punar asya anumaanasya virodhaH anumaana-aviSaya^i prayogaH/
015.06	na ayam anumaanasya viSaya^i prayogaH na ayam anumaanasya viSayaH yasmin
015.07	viSaya^i etad prayujyate saH pratyakSa^ina   apahataH iti/ apare punar azraavaNaH zabdaH
015.08	pratyakSa-virodham varNayanti taiH tu na pratyakSasya viSayaH jJaataH
015.09	na anumaanasya viSayaH iti/ kim kaaraNam indriya-vRttiinaam atiindriya-tvaat
015.10	zraavaNatvam ca indriya-vRttiH saa katham pratyakSaa bhavati aagama-viruddham zuci
015.11	nara-ziras-kapaalam praaNi-aGga-tvaat zaGkha-zukti-vat iti katham idam aagama-viruddham
015.12	zuci nara-ziras-kapaalam iti bruvataa zuci-arthaH vaacyaH kim uktam bhavati
015.13	zuci iti/ yadi spraSTR^aH  pratyavaaya-abhaavaH saH kasya iti vaacyam/ yadi aatmanaH
015.14	iti bruuyaat tad-aagama-artha-anuSThaana-taatparya^ina   avasthaanaad evam etad/
015.15	atha trayii-vidaam iti bruuyaat trayii-abhyupagamaat virodhaH iti vaacyam/
015.16	zuci nara-ziras-kapaalam iti kaH arthaH vizeSa-vidhaanam etad vizeSa-
015.17	vidhaanam hi zeSa-niSedha-viSayam yadi zuci nara-ziras-kapaalam iti
015.18	kim azuci iti vaacyam/ atha sarvam eva zuci iti dRSTaantaH na asti sarvasya
015.19	pakSii-kRta-tvaat iti/ atha anumaana-viruddham kasmaat anumaanam na bhavati
015.20	ekasmin anumaana-dvaya-samaaveza-asambhavaat na virodhaH/ na hi anvaya-vyatireka-
015.21	sampanna^i anumaana^i ekasmin artha^i samaavizataH tasmaat na anumaana-viruddham/
016.01	pratyakSa-virodhin api tarhi na praapnoti/ na na praapnoti anvaya-vyatireka-sampannasya
016.02	pratyakSa^ina   baadhita-tvaat/ atha uupamaana-viruddham kasmaat na bhavati na upamaana-
016.03	viruddham puurva-pramaaNa-virodha-anuvidhaanaat/ upamaana-virodhaH puurva-pramaaNa-
016.04	anuvidhaayin^H aagama-aahita-saMskaara-smRti-apekSam ca saaruupya-jJaanam upamaanam
016.05	iti vakSyaamaH/ pratyakSa-aagamayoH virodhaat uktam tad iti/ tatra vaada-jalpau
016.06	saprayojanau iti bhaaSyam/ tasya kutaH utthaanam tena anena prayojana^ina  
016.07	sarve praaNinaH sarvaaNi karmaaNi sarvaah ca vidhyaaH vyaaptaaH iti tatra
016.08	vaada-jalpau kim-prayojanau iti yuktaH vicaaraH iti aaha/ tatra vaada-jalpau
016.09	saprayojanau iti/ tasmin nyaaya-aabhaasaH iti/ vitaNDaa tu pariikSyate
016.10	saprayojanaa viSprayojanaa vaa iti/ eke taavat varNayanti niSprayojanaa
016.11	duuSaNa-maatra-tvaat/ tad ca na evam na duuSaNa-maatram vitaNDaa kim tu abhyupetya
016.12	pakSam yaH na sthaapayati saH vaitaNDikaH ucyate/ atha pakSam api na
016.13	pratipadyate unmatta-vat upekSaNiiyaH syaat/ atha para-pakSa-pratiSedha-jJaapanam
016.14	prayojanam iti taadRk eva etad/ etasmin api catur-varga^i cet pratipadyate
016.15	saH asya pakSaH catur-vargaH bhaaSya^i uktaH/ atha na pratipadyate puurvavat
016.16	upekSaNiiyaH/ pratipakSa-sthaapana-ahiinam ca vaakyam vitaNDaa iti ucyate/ tasya
016.17	yadi artham pratipadyate saH asya pakSaH/ atha na pratipadyate puurvavat-doSaH
016.18	iti uktam prayojanam iti/ pratyakSa-viSayaH arthaH dRSTaantaH/ kim uktam bhavati/
016.19	laukika-pariikSakaaNaam darzana-avighaata-hetuH iti/ evam ca aatma-aadi-vypaaptiH
016.20	iti darzana-avighaata-hetu-tva^ina   dRSTaanta^i varNyamaana^i aatma-aadi vyaaptam
016.21	bhavati/ pratyakSa-aadi-viSaya-taayaam ca aatma-aadi tyaktam bhavati/ tataH ca udaaharaNa-
016.22	suutram vyaahanyeta/ saH ayam dRSTaantaH prameyam upalabdhi-viSaya-tvaat tasya
017.01	pRthak-upadezaH nyaayasya tad-muula-tvaat sati tasmin anumaana-aagamau syaataam asati
017.02	tu na syaataam iti puurvam pratyakSa-dRSTam artham anumimate/ puurvam jJaatam ca artham
017.03	parasmai aacakSate naastikasya ca vyaaghaataH abhyupagama^i anabhyupagama^i vaa
017.04	tad uktam bhaaSya^i iti/ abhyupagama-vyavasthaa siddhaantaH/ abhyupagamaH
017.05	idam ittham-bhuutam vaa iti/ idam iti saamaanyataH ittham-bhuutam iti vizeSataH
017.06	tasya vyavasthaa idam saaMkhya^su idam yoga^su iti/ sarva-tantra-siddhaantaH tarhi na
017.07	siddhaantaH avyavasthaanaat na hi ayam kva cit vyavatiSThate iti/ tad ca na yaH ayam
017.08	sarvaiH abhyupagamaH iyam evam vyavasthaa tasya prameya^i antarbhRtasya pRthak-vacanam
017.09	vaada-aadi-viSaya-tvaat siddhaanta-bheda^i hi vaada-jalpa-vitaNDaaH pravartante iti/
017.10	atha avayavaaH vaakya-ekadezaaH kim punar vaakyam puurva-pada-smRti-apekSaH antya-
017.11	pada-pratyayaH smRti-anugraha^ina   pratisandhiiyamaanaH vizeSa-pratipatti-hetuH vaakyam
017.12	tasya bhaagaaH ekadezaaH iti/ te kiyantaH yaavadbhiH siddhiH parisamaapyate
017.13	iti/ kaa punar iyam siddhiH padaarthasya tathataa kaa parisamaaptiH
017.14	vizeSa-pratyayaH te samaakhyaa-zabdaiH abhidhiiyante pratijJaa-aadi^aaH iti tatra aagamaH
017.15	pratijJaa iti na yuktam aagamasya tattva-vyavacchedaka-tvaat pratijJaa-arthasya ca
017.16	pratipaadya-tvaat aagama-adhigatasya pratipaadya-tvaat aagamaH pratijJaa iti na
017.17	doSaH yaH eva arthaH aagama^ina adhigataH tam eva parasmai aacaSTe iti aagamaH
017.18	pratijJaa iti ucyate/ evam liGga-darzana-maatra^i hetu-upacaaraat hetuH anumaanam iti/
017.19	yad tu dvitiiyam liGga-darzanam tad-sambandha-smRti-vyakti-hetu-bhaavaat hetuH iti ucyate/
017.20	smRti-viSayasya pratyakSataH punar upadarzanaat udaaharaNam pratyakSam yasmaat puurva-anubhuutam
017.21	artham smarati smRtam ca viSayam udaaharaNa-tva^ina   aadatte/ tena puurva-anubhava-
018.01	prasiddham anuvidhiiyamaanam pratyakSam iva pratyakSam iti/ kaH punar upamaana-arthaH
018.02	avipratipattiH yathaa pratyakSe na vipratipadyate evam udaaharaNa^i api iti/
018.03	yathaa tathaa iti upamaana-ekadeza^i upamaana-upacaaraat upamaanam upanayaH iti/
018.04	upamaanam khalu yathaa tathaa iti upadeza-upayoga^i sati pratyakSa-aagama-smRti-puurvakam
018.05	saaruupya-jJaanam upamaanam iti tatra upamaana-ekadeza^i upamaanam iti upacaranti/
018.06	sarveSaam eka-artha-samavaaya^i saamarthya-pradarzanam nigamanam iti/ kaH punar
018.07	eka-artha-samavaayaH eka-vaakya-adhyaaropaH kim punar saamarthyam itaretara-
018.08	sampratyaayita-artha-apekSi-tvam/ etad ca vakSyaamah iti/ nigamyate anena
018.09	pratijJaa-aadi^aaH eka-artha^ina   sambadhyante iti/ saH ayam paramaH nyaayaH iti/
018.10	kaH punar parama-arthaH vipratipanna-puruSa-pratipaadaka-tvam ekaikazah pramaaNaani
018.11	pravRttaani na vipratipannam puruSam pratipaadayanti vaakya-bhaava-aapannaani
018.12	punar vipratipannam ataH ayam paramaH iti/ kim punar avayavaah pramaaNa-antaram uta
018.13	teSu antarbhavanti iti/ kim ca ataH yadi pramaaNa-antaram parisaMkhyaanam ayuktam atha
018.14	teSu eva antarbhavanti pRthak-abhidhaana-anarthakyam avayavaanaam iti/ na pramaaNa-
018.15	antaram iti bruumaH/ saMhataanaam eSaam vaakya-paratantraaNaam vipratipanna-
018.16	puruSa-pratipaadaka-tva^ina   pRthak-upaadaanam iti/ te ete avayavaah pRthak-bhavantaH
018.17	vaada-jalpa-vitaNDaanaam pravRtti-hetu^aaH bhavanti/ tattva-vyavasthaayaaH ca aazrayaaH
018.18	bhavanti iti/ kaH aazraya-arthaH/ vizeSa-pratipaadaka-tvam iti/ tarkaH na
018.19	pramaaNa-saMgRhiitaH na pramaaNa-antaram aparicchedaka-tvaat/ pramaaNam paricchedakam
018.20	na tarkaH/ tasmaat na pramaaNam na pramaaNa-antaram api ataH eva/
018.21	pramaaNa-viSaya-vibhaagaat tu pramaaNaanaam anugraahakaH/ yaH pramaaNaanaam viSayaH
018.22	tam vibhajate/ kaH punar vibhaagaH yukta-ayukta-vicaaraH idam yuktam idam
019.01	ayuktam iti/ yad tatra yuktam bhavati tad anujaanaati na tu avadhaarayati
019.02	anavadhaaraNaat pramaaNa-antaram na bhavati/ tasya udaaharaNam bhaaSye/ karma-
019.03	nimittam janman iti/ katham punar karma-nimittam janman bhedavat-tvaat/ kaH
019.04	punar bhedaH sugatiH durgatiH ca iti/ sugati^i  devaH manuSyaH iti manuSyatve
019.05	puMs itaraH iti puMstva^i braahmaNaH anyaH iti braahmaNatva^i paTu-indriyaH
019.06	mRdu-indriyaH iti paTu-indriya-taayaam ucca-abhijanaH niica-abhijanaH iti
019.07	ucca-abhijana-taayaam sakalaH niSkalaH iti saakalya^i vidvaan muurkhaH iti
019.08	vidvat-taayaam samaazvaasin^H paritrastaH iti samaazvaasa^i vazin^H para-aayattaH
019.09	iti/ durgati^i  api tiryac-naarakaH iti naarakatva^i api kuTa-zaalmalyaam ayaH-
019.10	kumbhyaam iti/ tiryac-taayaam go^H itaraH iti/ saH ayam bhedaH anekam avasthitam
019.11	anityam aneka-dravyam pratyaatma-niyatam nimittam antareNa na yuktaH kim kaaraNam
019.12	pRthivii-aadiinaam sarva-puruSa-saadhaaraNyaat pRthivii-aadi-gatasya ca niyama-
019.13	hetu^aH   abhaavaat sarvam sarva-atmakam prasajyeta/ dRSTaH ca niyama-bhedaH tasmaat
019.14	karman niyaamakam iti/ saH ayam ittham-bhuutaH tarkaH upalabdhi-viSaya-tvaat
019.15	prameyam/ nirNayaH tattva-jJaanam pramaaNaanaam phalam kadaa punar nirNayaH pramaaNaanaam
019.16	phalam iti/ yadaa vastu-antara-pariccheda-hetu-tva^ina   na upaadiiyate tadaa
019.17	phalam yadaa tena paricchinatti tadaa pramaaNam iti na vyavatiSThate
019.18	pramaaNa-phala-bhaavaH/ etad ca vakSyaamaH/ prameyataa ca tulaa-praamaaNya-
019.19	vat iti etasmin suutra^i nimitta-dvaya-samaavezaat ekam vastu dvi-zabda-
019.20	vaacyam iti/ tau etau tarka-nirNayau loka-yaatraam udvahataH iti buddhvaa
019.21	buddhvaa lokaH pravartamaanaH tarka-nirNayaabhyaam heyam jahaati upaadeyam
020.01	ca upaadatta^i asya antarbhaavaH pramaaNa^su prameya^su vaa yadaa phalam tadaa prameyam
020.02	yadaa tena paricchinatti tadaa pramaaNam iti/ vaadaH naanaa-pravakRkaH
020.03	iti/ siddhaanta-bheda-anuvidhaanaat naanaa-vaktRkaH iti pratyadhikaraNa-saadhanaH
020.04	anyatara-adhikaraNa-nirNaya-avasaanaH iti/ adhikaraNam adhikaraNam prati
020.05	pratyadhikaraNam asya saadhanam iti kim uktam bhavati/ ubhaabhyaam saadhanam
020.06	vaktavyam iti/ anyatarasmin adhikaraNa^i nirNayaH/ etad ca vakSyaamaH/
020.07	saH ayam kim-ruupaH vaadaH vaakya-samuuhaH iti aaha/ nanu ca pramaaNa-tarka-
020.08	saadhana-upaalambhaH iti zruuyate pramaaNaani ca jJaana-aatmakaani indriya-artha-
020.09	sannikarSa-utpannam jJaanam iti evam aadinaa prakrama^ina   pramaaNaani jJaana-
020.10	aatmakaani iti uktam tarkaH ca uuhaH saH ca uuhaH jJaana-aatmakaH eva tasmaat vaakya-samuuhaH
020.11	vaadaH iti ayuktam/ na/ pramaaNa-tarka-saadhana-upaalambhasya anyathaa-vyaakhyaanaat/
020.12	tad ca suutram varNayiSyantaH vakSyaamaH/ tad-vizeSau jalpa-vitaNDa^i iti/
020.13	kaH punar vizeSaH aGga-adhikyam aGga-haaniH ca iti/ chala-jaati-nigrahasthaana-
020.14	prayogaat adhikaH jalpaH saH pratipakSasya apaana-ahiinaH tu vitaNDaa etaavataa
020.15	vizeSa^ina   kathaa-maarga-bhedaH iti viSaya-bhedaat ca bhedaH ziSya-aadi-viSayaH vaadaH
020.16	ziSyamaaNa-viSaya^i jalpa-vitaNDa^i iti/ anyatama-liGga-dharma-anuvidhaana^ina  
020.17	pravartamaanaaH ahetu^aaH santaH hetuvat aabhaasante iti hetvaabhaasaaH te ca
020.18	nigrahasthaanam nigrahasthaana-praaptaanaam punar eSaam pRthak-upadezaH vaada^i dezaniiya-
020.19	tvaat iti bhaaSyam/ yasmaat kila ete vaada^i dezyante ataH pRthak upadizyante
020.20	na ubhayathaa api asambandhaat na vaada^i dezaniiyatvam pRthak-upadeza-
020.21	avinaabhaavin pRthak-upadezaH vaa vaada^i dezaniiyatva-avinaabhaavin iti/ yadi
020.22	taavat yaH pRthak upadizyate saH vaada^i dezyate iti sarve padaarthaaH vaada^i
021.01	dezaniiyaaH prasajyante iti/ kim kaaraNam sarve pRthak-uapdiSTaaH iti/
021.02	atha vaada^i dezyante te pRthak upadizyante iti/ tad api na anekaantaat/
021.03	na taavat nigrahasthaana^bhyaH nyuuna-adhikayoH pRthak-upadezaH atha ca dezyete
021.04	vaada^i tasmaat vaada^i dezaniiya-tvaat eSaam pRthak-upadezaH iti yat kim cit etad/
021.05	etad eva tu nyaayam pRthak-upadeza-prayojanam vidyaa-prasthaana-bheda-jJaapana-artha-tvaat
021.06	iti/ atha kasmaat nigrahasthaana-bhaava-aapannaanaam hetvaabhaasaanaam pRthak-upadezaH
021.07	iti/ pramaaNa-saamaanyaat pRthak-upadezaH iti/ atha kasmaat vaada^i
021.08	dezyante pramaaNa-saamaanyaat/ pramaaNaani vaada^i abhidhiiyante pramaaNa-
021.09	saamaanyam ca hetvaabhaasa^i asti iti/ ataH pramaaNa-saamaanyaat vaada^i abhidhiiynate
021.10	iti/ atha vaada^i nigrahasthaanaani kaani cit santi kaani cit na iti
021.11	kim ayam padaarthaanaam niyogaH/ atha tathaa-bhuutaanaam anvaakhyaanam iti kim
021.12	ca ataH yadi taavat niyogaH evam bhavataa evam maa bhavataa iti evam padaarthaan anuyuJjaanaH
021.13	bhavaan upekSaNiiyaH/ atha svaruupataH eva avasthitaaH padaarthaah taan anujaanaati
021.14	bhavaan kasmaat nigrahasthaanaani kaani cit vaada^i bhavanti kaani cit na iti
021.15	vaktavyam na lakSaNa-paratantra-tvaat artha-tathaa-bhaavasya iti bruumaH/ na padaarthaaH vaktR-
021.16	niyogam anuvidhiiyante/ yathaa tu bhavanti tathaa-bhuutaaH eva arthaaH anvaakhyaayante/
021.17	saH ayam lakSaNa-paratantra-tvam aacakSaaNaH na abhyaakhyeyaH padaarthaaH
021.18	bhavataa niyujyante iti vaadasya ziSya-aadi-viSaya-tvaat/ na ca ziSya-aadibhiH
021.19	saha vaadam kurvaaNa^ina   api apratibha-aadi-dezanaa kaaryaa taavat asya abhidheyam
021.20	yaavat asau bodhitaH bhavati iti/ pramaaNa-pratiruupaka-tvaat hetvaabhaasaanaam
021.21	avirodhaH iti/ kim kaaraNam bhraanti^aH   puruSa-dharma-tvaat puruSa-dhramaH eva
021.22	bhraantiH iti/ saH ayam bhraantyaa pramaaNam bruvan pramaaNa-aabhaasam api bruute
022.01	ataH asya nigrahaH iti/ kaH punar ziSya-aacaaryayoH vivakSita-
022.02	artha-apratipaadaka-tvam/ nyuuna-adhika-apasiddhaantaanaam vaada^i katham avataaraH
022.03	pramaaNa-saamaanyaat eva/ nyuunasya api pramaaNa-saamaanyam adhikasya api/
022.04	avayava-vihiinataa avayava-adhikyam vaakyasya bhraantyaa bhavati iti asya avataaraH/
022.05	alpa-vitaNDayoH tu nigrahasthaanaani iti vijigiiSubhiH jalpa-vitaNDaabhyaam
022.06	pratyavastheyam/ tasya yathaa-sambhavam nigrahasthaanaani vaktavyaani iti
022.07	na upekSaNiiyaH/ chala-jaati-nigrahasthaanaam sva-vaakya^i parivarjanam para-vaakya^i
022.08	paryanuyogaH parijJaana-artham eva kevalam/ chala-jaati-nigrahasthaanaani
022.09	svayam na prayoktavyaani jaati^aH   ca svayam sukaraH prayogaH iti/ na/ vyaaghaataat
022.10	sva-vaakya^i parivarjanam sukaraH ca prayogaH iti vyaahatam yadi sukaraH prayogaH
022.11	na sva-vaakya^i parivarjanam atha sva-vaakya^i parivarjanam na sukaraH prayogaH
022.12	iti vyaaghaataH na vyaaghaataH prazna-apaakaraNa-artha-tvaat/ svayam ca sukaraH
022.13	prayogaH iti kim uktam bhavati/ pareNa jaati^i  prayuktaayaam praznikaan
022.14	braviiti jaatiH anena prayuktaa iti te enam paryanuyuJjiiran katham jaatiH katamaa
022.15	jaatiH ataH jaati-abhijJaH zaknoti vaktum evaM jaatiH iyam jaatiH iti/ evam
022.16	ca sukarah prayogaH iti/ tasmaat ete saMzaya-aadi^aaH padaarthaaH pramaaNa^i prameya^i
022.17	ca antarbhavantaH vidyaa-prathaana-bheda-jJaapana-artham pRthak-upadiSTaaH/ saa iyam
022.18	aanviikSikii nyaaya-vidyaa pramaaNa-aadibhiH padaarthaiH vibhajyamaanaa pradiipaH
022.19	sarva-vidyaanaam bhavati prakaazaka-tvaat pradiipa-vat pramaaNa-aadi-pratipaaditam
022.20	artham itaraaH vidyaaH pratipadyante iti/ kim itaraasu vidyaasu pramaaNa-aadiini
023.01	na santi na santi iti aaha/ katham na santi anadhikaaraat/
023.02	na taaH vidyaaH pramaaNa-aadi-parijJaana^ina   adhikriyante iti pramaaNa-aadi-
023.03	prakaazita^i tu artha^i taaH pravartante iti/ upaayaH sarva-karmaNaam iti/ prakaazitaanaam
023.04	karaNaat upaayaH yasmaat pramaaNa-aadi-prakaazitam artham itaraaH vidyaaH
023.05	kurvanti/ aazrayaH sarva-dharmaaNaam iti/ sarva-vidyaa-upakaaraka-tvaat aazrayaH/
023.06	sarvaasaam vidyaanaam iyam upakaroti upakaari-tvaat aazrayaH raaja-bhRtya-vat iti/
023.07	tad idam tattva-jJaanam niHzreyasa-adhigamaH ca yathaa-vidyam veditavyam iti/
023.08	sarvaasu vidyaasu tattva-jJaanam asti niHzreyasa-adhigamaH ca iti/ trayyaam taavat
023.09	kim tattva-jJaanam kaH ca niHzreyasa-adhigamaH iti/ tattva-jJaanam taavat agni-
023.10	hotra-aadi-saadhanaanaam sva-aagata-aadi-parijJaanam anupahata-aadi-parijJaanam ca/
023.11	niHzreyasa-adhigamaH api svarga-praaptiH tathaa hi atra svargaH phalam zruuyate iti/
023.12	atha vaartaayaam kim tattva-jJaanam kaH ca niHzreyasa-adhigamaH iti/ bhuumi-aadi-
023.13	parijJaanam tattva-jJaanam bhuumiH kaNTaka-aadi-anupahataa iti etad tattva-jJaanam kRSi-aadi-adhigamaH
023.14	ca niHzreyasam iti tad-phala-tvaat/ daNDa-niityaam kim tattva-jJaanam kaH ca
023.15	niHzreyasa-adhigamaH iti/ saama-daana-daNDa-bhedaanaam yathaa-kaalam yathaa-dezam
023.16	yathaa-zakti viniyogaH tattva-jJaanam niHzreyasam pRthivii-jayaH iti/ iha
023.17	tu adhyaatma-vidyaayaam aatma-jJaanam tattva-jJaanam niHzreyasa-adhigamaH apavarga-praaptiH
023.18	iti/ yad punar pramaaNa-aadi-tattva-jJaanaat niHzreyasam na tad vivakSitam mada-maana-
023.19	aadi-nimitta-tvaat vaada-aadi-parijJaanasya na abhisambandhaH niHzreyasa^ina   iti ke cit/
023.20	na ca anabhisambaddham poratipaadayati iti ayuktam uktam pramaaNa-aadi-tattva-jJaanaat niHzreyasam
024.01	iti/ na/ suutra-artha-aparijJaanaat/ suutra-artham na vyajJaasiiH yad evam
024.02	pratyapatthaaH/ kaH evam suutra-artham varNayati pramaaNa-aadi-padaartha-tattva-jJaanaat niHzreyasam
024.03	iti/ api tu yad parijJaanaat niHzreyasam tad uttara-suutra^i vakSyaamaH/
024.04	uktam ca aatma-aadi^aH   prameyasya tattva-jJaanaat niHzreyasa-adhigamaH iti/ yad ca idam
024.05	ucyate mada-maana-aadi-nimittam vaada-aadi^aaH iti/ etad ca na/ asati
024.06	bhaavaat sati ca abhaavaat/ asati vaada-aadi-jJaana^i raaga-aadi^aaH sanaka-
024.07	aadiinaam bhavanti sati ca tattva-vidaam na bhavanti tasmaat na vaada-aadi-
024.08	parijJaanam raaga-aadiinaam nimittam iti// \end[1-1-1]
024.09	na tattva-parijJaanaat apavargaH ubhayathaa doSaat/ yadi tattva-jJaana-
024.10	anantaram eva apavargaH syaat tadvataam avasthaanam na syaat/ tadvataam ca avasthaanam
024.11	dRSTam kutaH zaastra-sampradaaya avicchedaat sampradaayaH naama ziSya-upaadhyaaya-
024.12	sambandhasya aviccheda^ina   zaastra-praaptiH/ yadi tattva-jJaanaat apavargaH syaat/
024.13	zaastra-sampradaayaH vicchidyeta/ yasya yadaa tattva-jNnaanam vRttam saH tadaa eva
024.14	apavRktaH iti/ atha utpanna-tattva-jJaanaH avatiSThate na tattva-jJaanam kaaraNam
024.15	sati abhaavaat/ sati api tattva-jJaana^i yasya abhaavaat na apavRjyate saH anyaH arthaH
024.16	iti/ kaaraNam hi tad bhavati yasmin sati yad bhavati yasmin ca asati yad na
024.17	bhavati/ anadhigata-artha-puurvam vaa zaastram syaat/ atha tattva-jJaana-anantaram
024.18	apavarga^i vaata-putriiyam zaastram syaat na tattva-dRk-puurvakam iti/ na/
024.19	niHzreyasasya paraapara-bhedaat/ yad taavat aparam niHzreyasam tad tattva-jJaana-
024.20	anantaram eva bhavati/ tathaa ca uktam/ jiivan eva hi vidvaan saMharSa-aayaasaabhyaam
025.01	vimucyate iti/ ayam zaastra-arthaH iti/ param ca niHzreyasam
025.02	tattva-jJaanaat krama^ina   bhavati krama-pratipaadana-artham ca idam suutram duHkha janma-
025.03	pravRtti-doSa-mithyaa-jJaanaanaam iti evam aadi//
025.04	\S[1-1-2]{duHkha-janma-pravRtti-doSa-mithyaa-jJaanaanaam uttara-uttara-apaaya^i
025.05	tad-anantara-apaayaat apavargaH}
025.06	etad sambandha^ina eva arthavat padaarthaH tu vaktavyaH tatra aatma-aadi-apavarga-paryantam prameyam
025.07	jJeyam/ tatra mithyaa-jJaanam aneka-prakaarakam vartate/ kaH vRtti-arthaH viSaya-
025.08	arthaH/ tatra ayam bhedaH/ tatra aatmani taavat na asti iti/ aatman^H taavat
025.09	astitva^ina   pramaaNa-saamarthyaat adhigataH/ astitva^ina   adhigate na asti iti vijJaanam
025.10	mithyaa-pratyayaH/ tasya anupapattiH sat-asatoH saaruupya-abhaavaat iti cet/
025.11	na/ pramaaNa-gamyataa-upapatti^aH  / na hi sat-asatii saruupa^i yataH asat-saamyaat
025.12	asat-dharma-aaropa^ina   aatmani mithyaa-pratyayaH syaat iti/ tad ca na evam pramaaNa-
025.13	gamyataa-upapatti^aH  / sat-asatoH pramaaNa-gamyatvam saaruupyam kriyaa-guNa-vyapadezaH tad-
025.14	rahitataa ca vizeSaH saH ayam asat-dharmaan sati aatmani aaropya viparyeti
025.15	na asti aatman^H iti/ evam anaatmani zariira^i aatman^H iti/ kim punar anaatmanaH
025.16	zariira-aadi^aH   aatmanaa saadharmyam yataH etad bhavati anaatmani aatman^H iti/ ahaGkaara-
025.17	viSaya-tvam saaruupyam/ icchaa-aadi-aadhaara-anaadhaara-taa iti vizeSaH/
025.18	yathaa eva aatma-ahaGkaarasya viSayaH tathaa zariira-aadi^aaH api/ katham punar zariira^i
025.19	ahaGkaaraH zariira-vaacaka-zabda-saamaanaadhikaraNyaat zariira^i ahaGkaaraH
025.20	gauraH aham iti aadi/ icchaa-aadi-aadhaaraH aatman^H na zariira-aadi^aaH iti vizeSaH/
026.01	etad ca upariSTaat vakSyaamaH/ saH ayam aatma-dharmaan icchaa-aadiin zariira-aadiSu
026.02	adhyaaropya viparyeti aham ete iti/ evam saamaanya-vizeSa-parijJaana^i sati
026.03	tad-vipariita-dharma-adhyaaropa^ina   viparyayaH sarvatra bhavati/ kaH punar ayam viparyayaH
026.04	atasmin tad iti pratyayaH/ zeSam bhaaSye/ te ime duHkha-aadayaH
026.05	mithyaa-jJaana-paryavasaanaaH aviccheda^ina   pravartamaanaaH saMsaaraH iti/ kaH
026.06	punar ayam saMsaaraH duHkha-aadiinaam kaarya-kaaraNa-bhaavaH/ saH ca anaadiH/ puurva-
026.07	apara-kaala-aniyamaat/ na ca zakyam vaktum puurvam duHkha-aadi^aaH pazcaat mithyaa-
026.08	jJaana-utpattiH iti puurvam vaa mithyaa-jJaanam pazcaat duHkha-aadi^aaH iti na zakyam
026.09	vaktum iti/ yadaa tu tattva-jJaanaat mithyaa-jJaanam apaiti/ katham apaayaH samaana-
026.10	viSaya^i tayoH virodhaat/ yasmaat mithyaa-jJaanam tattva-jJaanam ca ekasmin
026.11	viSaya^i vruddhyete vastunaH dvairuupya-asambhavaat na hi ekam vastu dviruupam bhavati/
026.12	tasmaat mithyaa-jJaanam tattva-jJaana^ina   nivartyate iti/ katham punar puurva-utpannam
026.13	mithyaa-jJaanam pazcaat utpadyamaana^ina   tattva-jJaana^ina   nivartyate mithyaa-jJaanasya
026.14	asahaaya-tvaat mithyaa-jJaanam asahaayamataH nivartyate samyac-jJaanasya ca
026.15	viSayaH sahaayin^H bhavati kasmaat tathaatva^ina   avasthaanaat tathaa-bhuutaH asau
026.16	viSayaH yathaa tatra tattva-jJaanam iti/ pramaaNa-antara-anugrahaat ca aagama-anumaana-
026.17	aadi-pramaaNam tattva-jJaanasya sahaayaH bhavati/ yadaa hi ayam anumaana-aagamayoH
026.18	pratisaMhitayoH viSayam bhaavayati samaahitaH ananya-manaaH cintayati tataH
026.19	asya vipacyamaana^i dhyaana^i viviktaayaam dhyaana-bhaavanaayaam tasmin artha^i tattva-
026.20	pratibodhin jJaanam pratyakSam utpadyate iti/ saH ayam aagama-anumaana-pratyakSaaNaam
026.21	viSayam pratipadyamaanaH tattvam etad iti pratipadyate/ tattva-pratipatti^aH   asya
027.01	mithyaa-jJaanam nivartate iti/ nivRtta^i ca mithyaa-jJaana^i na punar tad-viSayam
027.02	mithyaa-jJaanam utpadyate iti virodhaat iti uktam/ kaH punar virodhaH
027.03	saha-asambhavaH mithyaa-jJaana-abhaava^i raaga-aadi^aaH apayanti iti kaarya-kaaraNa-
027.04	bhaavaat eva kaaraNam mithyaa-jJaanam kaaryaaH raaga-aadi^aaH na ca kaaraNam vinaa
027.05	kaaryam bhavitum arhati/ ye taavat anutpannaaH raaga-aadi^aaH te kaaraNa-
027.06	abhaavaat maa bhuuvan/ ye tu utpannaaH te katham teSaam api vairaagyaat nivRttiH/
027.07	kim punar vairaagyam bhoga-anabhiSvaGga-lakSaNam iti uktam asaktiH ca saktim baadhate
027.08	tad punar vairaagyam katham bhavati tattva-jJaanaat viSaya-doSa-darzanaat iti/ doSa-
027.09	abhaava^i pravRtti-abhaavaH/ yadaa asya samyac-jJaanavataH doSaaH apayanti atha
027.10	doSa-abhaava^i pravRttiH nivartate iti/ kaa punar iyam pravRttiH/ dharma-adharmau
027.11	janma-saadhana-tvaat na asmin suutra^i kriyaa pravRtti-zabda^ina   ucyate api tu
027.12	dharma-adharmau tad-saadhana-bhaavaat/ janma-saadhanam dharma-adharmau na pravRttiH
027.13	kriyaayaaH kSaNika-tvaat/ dharma-adharmayoH tu pravRtti-zabdaH pravRtti-saadhana-
027.14	tvaat iti/ yau taavat anaagatau dharma-adharmau tayoH doSa-abhaavaat abhaavah yuktaH/
027.15	yau tau vartamaanau tayoH na yuktaH kim kaaraNam nirdoSasya api bhaavaat
027.16	nirdoSaH api ayam avatiSThate dharma-adharmayoH ca phalam bhuGkte iti/ na anaagatayoH
027.17	saadhana-abhaava^ina   iSTa-tvaat/ na bruumaH yau vartamaanau dharma-adharmau tau doSa-
027.18	abhaavaat na bhavataH iti/ api tu yau anaagatau tau kaaraNa-abhaavaat na
027.19	utpadyete iti/ vartamaanayoH punar kaarya-avasaanaat prakSayaH yau tau
027.20	vartamaanau dharma-adharmau tayoH yad aavasaanikam kaaryam tena vyaavRttiH pravRtti-
027.21	abhaava^i janma-apaayaH atra api dharma-adharmayoH vyaavRttayoH yad anyat zariiram tad na
027.22	bhavati na punar vartamaanam na bhavati iti/ atha vartamaanasya katham nivRttiH
028.01	saMskaara-kSayaat yaavat asya sthiti-hetuH saMskaaraH dharma-adharma-samaakhyaataH
028.02	avatiSThate taavat avatiSThate iti/ janma-abhaava^i duHkha-abhaavaH iti niraayatanasya
028.03	anutpatti^aH   na hi niraayatanam duHkham utpattum arhati/ etad ca tad
028.04	aahuH yaavat aatmani dharma-adharmau taavat aayuH zariiram indriyam viSayaaH ca iti
028.05	saH ayam mithyaa-jJaana-aadi-kalaapa^ina   sarvataH viyuktaH vimuktaH iti ucyate/
028.06	tattva-jJaanam tu khalu mithyaa-jJaana-viparyaya^ina   vyaakhyaatam/ svaruupataH tu yathaa
028.07	vyavasthita-padaartha-adhigatiH iti ucyate/ kasmaat punar ayam haatR^H sukha-duHkha^i
028.08	jahaati na punar sukham aadaaya duHkham jahaati iti/ viveka-haanasya
028.09	azakya-tvaat/ na hi viveka-haanam zakyam kartum ataH sukham upabhoktu-kaama^ina  
028.10	duHkham api bhoktavyam/ duHkham vaa jihaasataa sukham api haatavyam saviSa-anna-
028.11	vat iti sukham duHkha-anuSaktam anaadeyam iti/ anuSaGgaH avinaabhaavaH yatra ekam
028.12	tatra itarad iti/ samaana-nimitta-taa vaa anuSaGgaH yaani eva sukha-saadhanaani
028.13	taani eva duHkha-saadhanaani iti/ samaana-aadhaara-taa vaa anuSaGgaH yatra sukham tatra
028.14	duHkham iti/ samaana-upalabhya-taa vaa anuSaGgaH yena sukham upalabhyate tena
028.15	duHkham api iti// \end[1-1-2]
028.16	trividhaa ca asya zaastrasya pravRttiH iti bhaaSyam/ pravRtti^aH   traividhyam
028.17	kutaH arthasya tathaa-bhaavaat na amii padaarthaaH vaktRaa tredhaa vyavasthaapyante
028.18	evam bhavata iti/ kim tu artham evam ayam tathaa-bhuutaH yena tredhaa bhavati iti/
028.19	naama-dheya^ina padaartha-maatra-abhidhaanam uddezaH iti ayuktam ghraaNa-aadi-suutra-vyaaghaataat/
028.20	ghraaNa-rasana-cakSus-tvak-zrotraaNi indriyaaNi iti lakSaNam uktam/ na ca idam naama-
029.01	dheya^ina   uddheza-maatraat bhidhyate maatra-grahaNa-saamarthyaat aprasaGgaH padaartha-maatra-abhidhaanam
029.02	iti uktam na ca ghraaNa-aadiinaam padaartha-abhidhaana-maatra-tvam kaaraka-zabda-tvaat
029.03	kaaraka-zabdaaH ete ghraaNa-aadi iti tasmaat na uddeza-prasaGgaH/ uddiSTasya vibhaagaH
029.04	dvedhaa bhavati/ lakSitasya alakSitasya/ lakSitasya chala-aadi^aH   alakSitasya
029.05	pramaaNa-aadi^aH   iti/ atha uddiSTa-vibhaaga-dvaareNa suutram/ pratyakSa-anumaana-
029.06	upamaana-zabdaaH pramaaNaani iti//
029.07	\S[1-1-3]{pratyakSa-anumaana-upamaana-zabdaaH pramaaNaani}
029.08	suutra-arthaH nigada^ina   eva vyaakhyaataH/ uddiSTa-vibhaaga-anarthakyam/ vyaaghaataat/
029.09	trividhaa ca asya zaastrasya pravRttiH iti uktam uddiSTa-vibhaagaH ca na
029.10	trividhaayaam zaastra-pravRtti^i  antarbhavati iti/ tasmaat uddiSTa-vibhaagaH na
029.11	yuktaH/ na/ uddiSTa-vibhaagasya uddeza^i eva antarbhaavaat/ uddiSTa-vibhaagaH
029.12	uddeza^i eva antarbhavati iti/ kasmaat/ lakSaNa-saamaanyaat/ samaanam lakSaNam
029.13	naama-dheya^ina   padaartha-abhidhaanam uddezaH iti/ kim punar vibhaaga^ina   prayojanam/
029.14	niyamaH/ yadi pratyakSa-anumaana-upamaana-zabdaaH pramaaNaani iti vibhaagaH na
029.15	kriyeta niyamaH na gamyeta catvaari eva poramaaNaani iti/ lakSaNataH catuSTva-
029.16	adhigatiH iti cet/ na/ lakSaNasya itara-vyavaccheda-hetu-tvaat/ syaat eSaa buddhiH
029.17	lakSaNataH pramaaNa-catuSTvam gamyate iti/ yasmaat caturNaam lakSaNam uktam iti/
029.18	na/ lakSaNasya itara-vyavaccheda-hetu-tvaat/ lakSaNam khalu lakSyam samaana-
029.19	asamaana-jaatiiya^bhyaH vyavacchinatti niyamam tu na zknoti kartum anya-artha-
030.01	tvaat iti/ anya-asambhavasya tataH anadhigati^aH  / na hi lakSaNataH anya-asambhavaH
030.02	adhigamyate/ tataH caturNaam anabhidhaana^i caturNaam lakSaNa-upadezaat saMzayaH
030.03	syaat/ kim vidyamaanaani na lakSitaani aahosvit avidyamaanaani iti/
030.04	tasmaat saMzaya-nivRtti-artham yuktaH vibhaaga-uddezaH iti/ akSasya akSasya
030.05	prativiSayam vRttiH pratyakSam iti/ ayam ca suutra-vivakSitaayaam avyayiibhaavaH
030.06	samaasaH/ anyathaa tu vastu-nirdezaH na samaasaH samaasa^i hi akSasya iti
030.07	SaSThii na zruuyate/ kaH punar ayam samaasaH/ praadi-samaasaH ayam draSTavyaH prati
030.08	gatam akSam pratyakSam iti yathaa upagataH gobhiH upaguH iti/ evam anumaana-aadiSu
030.09	draSTavyam/ mata^ina   liGga^ina   liGginoH arthasya pazcaat maanam anumaanam iti
030.10	na yuktam/ phala-abhaavaat/ etasmin vyaakhyaana^i aphalam anumaanam
030.11	iti/ kim kaaraNam/ arthasya mita-tvaat/ na eSaH doSaH/ mita^ina  
030.12	liGga^ina   arthasya pazcaat maanam bhavati yataH iti arthaH/ bhavatu vaa ayam
030.13	arthaH lauGgikii pratipattiH anumaanam iti/ nanu ca phala-abhaavaH doSaH
030.14	uktaH/ na doSaH/ haana-upaadaana-upekSaa-buddhiinaam phala-tvaat/ sarvam ca
030.15	pramaaNam sva-viSayam prati bhaava-saadhanam pramitiH pramaaNam iti/ viSaya-
030.16	antaram prati karaNa-saadhanam pramiiyate anena iti pramaaNam/ yadi
030.17	bhaava-saadhanaH pramaaNa-zabdaH kim phalam viSayasya adhigata-tvaat/ uktam phalam
030.18	haana-aadi-buddhi^aaH iti/ jJaata^i tad-bhaavaat/ jJaata^i khalu artha^i tridhaa
030.19	buddhiH bhavati heyaH vaa upaadeyaH vaa upekSaNiiyaH vaa iti/ ke cit tu sannikarSam
030.20	eva pratyakSam varNayanti/ na tad nyaayam pramaaNa-abhaavaat/ sannikarSaH eva
030.21	pramaaNam iti na pramaaNam asti/ ubhayam tu yuktam paricchedaka-tvaat/
030.22	ubhayam paricchedakam sannikarSaH jJaanam ca/ ekaanta-vaadinaH tu doSaH iti/
031.01	saamiipyamaanam upamaanam iti na yuktam/ upamaanasya anyathaa-vyaakhyaanaat/
031.02	samaakhyaa-sambandha-pratipattiH upamaana-arthaH iti uktam idaaniim
031.03	tu ucyate saamiipyamaanam upamaanam iti vyaaghaataH na asti vyaaghaataH saamiipyamaana^ina  
031.04	samaakhyaa-sambandha-pratipatti^aH   iSTa-tvaat/ yasmaat ayam upayukta-upamaanaH
031.05	go-darzin^H aagama-pratyaya-aahita-smRti-puurvakam gavaa saadRzyam pratyakSa^ina   pratipadya
031.06	asya gavaya-zabdaH saMjJaa iti saMjJaa-saMjJi-sambandham pratipadyate tasmaat na vyaaghaataH
031.07	iti/ zabda-viSayaa pratipattiH zaabda-pramaaNam phalam tad eva/ ke cit tu krama-
031.08	prayojanam varNayanti/ aadi^i  pratyakSa-grahaNam praadhaanyaat/ tad-anantaram
031.09	anumaanam tad-puurvaka-tvaat/ tad-anantaram upamaanam tad-saadharmyaat/ anta^i zabdaH
031.10	mahaa-viSaya-tvaat/ tad ca ayuktam iti apare manyante/ krama-abhidhaanasya nyaaya-
031.11	praapta-tvaat/ nyaaya-praaptam krama-abhidhaanam krama-vRtti-tvaat vaacaH iti/ mahaa-
031.12	viSaya-tvaat ca zabdasya aadi^i  abhidhaana-prasaGgaH iti/ etad ca ayuktam/ krama-
031.13	vRtti-tvaat vaacaH ayugapad-abhidhaanam yuktam puurva-apara-abhidhaana^i tu na saadhanam
031.14	etad/ tasmaat anyaH nyaayaH vaktavyaH/ sa ca ayam nyaayaH pratyakSam puurvam
031.15	praadhaanyaat iti/ mahaa-viSaya-tvaat aadi^i  zabda-upadezah iti/ na/ ubhayam
031.16	mahaa-viSayam zabdaH pratyakSam ca/ katham iti/ pratyakSa^ina   api saamaanya-
031.17	vizeSa-tadvataam grahaNam zabda^ina   api/ tatra kim zabdasya aadi^i  upadezaH bhavatu/
031.18	aahosvit pratyakSasya iti/ pratyakSasya iti yuktam/ kim kaaraNam/ sarva-
031.19	pramaaNaanaam pratyakSa-puurvaka-tvaat iti/ kim punar etaani pramaaNaani saMplavante
031.20	atha pratiprameyam vyavatiSThante iti/ ubhayathaa darzanam tad ca pramaaNataH
032.01	iti atra eva darzitam/ saa iyam pramitiH/ pratyakSa-paraa iti/ pratyakSa^ina   adhigata^i artha^i
032.02	aakaaGkSa-abhaavaat tad-paraa/ yathaa ayam laukikaH amutra agniH iti aapta-
032.03	upadezaat agnim pratyaahita-pratyayaH tam dezam gacchati/ pratyaasiidat punar dhuuma-
032.04	vizeSaNam dhuuma-aGga-tva^ina   vyavasthitam huta-bhujam pratipadyate/ aasannataraH tu
032.05	idaaniim indriya-artha-sannikarzaat agni-pratyayam karoti tadaa niraakaaGkSaH bhavati
032.06	iti ataH pradhaanam pratyakSam iti/ yatra saMplavaH tatra evam/ yatra punar vyavasthaa tatra
032.07	guNa-pradhaanataa na cintyate iti/ iti tri-suutrii-vaarttikam// \end[1-1-3]
032.08	atha vibhaktaanaam lakSaNa-vacanam iti tatra pratyakSa-lakSaNam ucyate/
032.09	indriya-artha-sannikarSa-utpannam iti aadi suutram
032.10	\S[1-1-4]{indriya-artha-sannikarSa-utpannam jJaanam avyapadezyam avyabhicaarin
032.11	vyavasaaya-aatmakam pratyakSam}
032.12	suutra-arthaH samaana-asamaana-jaatiiya-vizeSaka-tvam/ atha padaanaam arthaH
032.13	kaH/ indriya-artha-sannikarSa-utpannam iti/ indriya^ina   arthasya sannikarSaat yad
032.14	utpadyate jJaanam tad pratyakSam iti/ indriyaaNi punar vakSyamaaNaani/
032.15	arthaH ca/ sannikarSaH punar SoDhaa bhidyate/ saMyogaH saMyukta-samavaayaH saMyukta-
032.16	samaveta-samavaayaH samavaayaH samaveta-samavaayaH vizeSaNa-vizeSya-bhaavaH ca iti/
032.17	tatra cakSus indriyam ruupavaan ghaTa-adiH arthaH/ tena sannikarSaH saMyogaH tayoH
032.18	dravya-svabhaava-tvaat/ adravya^ina   ca tad-gata-ruupa-aadinaa saMyukta-samavaayaH/
032.19	yasmaat cakSuSaa saMyukta^i dravya^i ruupa-aadi vartate iti/ vRttiH tu samavaayaH/
032.20	ruupa-aadi-vRttinaa saamaanya^ina   saMyukta-samaveta-samavaayaH sannikarSaH/ evam
033.01	ghraaNa-aadiSu gandhavat-aadi-dravya^ina   saMyogaH tad-samaveta^su gandha-aadiSu saMyukta-
033.02	samavaayaH tad-vRttiSu ca saamaanya-aadiSu saMyukta-samaveta-samavaayaH/ zabda^i
033.03	samavaayaH/ ayam khalu zabdaH saMyoga-vibhaaga-yoniH aadyaH tatra katamaH
033.04	zabdaH saMyoga-yoniH katamaH ca vibhaaga-yoniH iti/ aakaaza-guNa-tvaat
033.05	zabdasya aakaaza-vRttiH saMyogaH kaaraNam guNa-karmasu aarabdhavya^su saapekSaH iti
033.06	saapekSaH na nirapekSaH iti/ kim apekSate/ bherii-aakaaza-saMyogaH taavat
033.07	zabdasya kaaraNam tasya anugraahakaH bherii-daNDa-saMyogaH daNDa-gata-vega-apekSaH
033.08	iti/ yadi punar bherii-daNDa-saMyogaH eva zabdasya kaaraNam syaat vyadhikaraNaH
033.09	saMyogaH zabda-kaaraNam iti sarvatra utpatti-prasaGgaH/ vibhaagaat zabdaH
033.10	vaMza-dala-vibhaaga-anugRhiitaat vaMza-dala-aakaaza-vibhaagaat zabdaH iti/ saH
033.11	utpannaH zabdaH sarva-dizkaani zabda-antaraaNi karoti taani api pratyekam
033.12	zabda-antaraaNi taavat yaavat karNa-zaSkulii-mati aakaaza-deza^i iti/ yaH
033.13	karNa-zaSkuliimati aakaaza-deza^i samavaiti saH samavaayaat upalabhyate tad-gata^su
033.14	ca saamaanya^su samaveta-samavaayaat/ samavaaya^i ca abhaava^i ca vizeSaNa-
033.15	vizeSya-bhaavaat iti/ saH ayam sannikarSa-zabdaH saMyoga-samavaaya-vizeSaNa-
033.16	vizeSya-bhaava-vyaapaka-tvaat upaattaH iti/ saH ayam sannikarSaH pratyakSasya kaaraNam
033.17	bhavati iti lakSaNa-tva^ina   ucyate/ yadi indriya-artha-sannikarSaH pratyakSasya kaaraNa-
033.18	tvaat upadizyate atyalpam idam ucyate anyaani api bahuuni santi taani api vaktavyaani/
033.19	tad yathaa/ aatma-manas-saMyogaH indriya-manas-saMyogaH viSaya-prakaaza-saMyogaH
033.20	viSaya-stham ruupam viSaya-saMyogi-stham ca mahattvam aneka-dravyavattvam upalabdhi-
033.21	phalaH saMskaaraH iti/ kasmaat tad-bhaava^i bhaavaat tad-abhaava^i ca abhaavaat iti/
034.01	tad yadi kaaraNa-bhaavaat indriya-artha-sannikarSa-grahaNam etaani api kaaraNaani
034.02	vaktavyaani/ na vaktavyaani/ na idam kaaraNa-avadhaaraNa-artham suutram api tu
034.03	samaana-asamaana-jaatiiya-vizeSaNa-artham/ yad pratyakSasya asaadhaaraNam kaaraNam
034.04	tad abhidhiiyate na punar saadhaaraNam kaaraNam nivartyate iti/ indriya-manas-
034.05	saMyogaH tarhi asaadharaNa-tvaat apasaMkhyeyaH na hi ayam anumaana-aadi-jJaanaanaam kaaraNam
034.06	bhavati/ na anena eva tasya ukta-tvaat/ indriya-artha-sannikarSa-grahaNa^ina   indriya-manas-
034.07	saMyogaH uktaH veditavyaH/ kim kaaraNam ubhayoH asaadhaaraNa-tvaat na ca
034.08	yaavat asaadhaaraNam kaaraNam taavat sarvam abhidhaatavyam iti arthaH/ api tu anyatara^ina  
034.09	api bhidyate iti anyatara-upaadaanam/ indriya-artha-sannikarSa-grahaNam
034.10	vaa vizeSaka-tvaat/ yad indriya-artha-sannikarSaat upajaayate vijJaanam tasya
034.11	anyatarat vizeSakam bhavati/ indriyam arthaH vaa tad-vizeSakam tena vyapadezaat
034.12	yasmaat idam jJaanam indriya^ina   vaa vyapadizyate artha^ina   vaa ruupa-vijJaanam
034.13	iti cakSus-vijJaanam iti vaa/ na punar indriya-manas-saMyoga^ina   vyapadizyate
034.14	na hi bhavati tu upaalambana^i jJaana^i manas-jJaanam iti/ yadaa tu aatma-manas-
034.15	saMyogaat maanasyaH buddhi^aaH pravartante tadaa aatmanaa vyapadizyante manasaa ca/
034.16	yad ca asaadhaaraNam tad vyapadeza-bhaaj bhavati/ tad yathaa/ Rtu-aadi-kaaraNa-
034.17	sannidhaanaat praadurbhavan aGkuraH nartu-aadibhiH vyapadizyate api tu asaadhaaraNa^ina  
034.18	biija^ina   vyapadizyate yava-aGkuraH iti tathaa iha api iti adoSaH/ indriya-
034.19	manas-saMyogasya vaa agrahaNam bheda^i abhedaat/ yasmaat pratyakSa-jJaana-bheda^i indriya-
034.20	manas-saMyogaH na bhidyate iti/ yadi abhedaat agrahaNam indriya-artha-sannikarSasya
034.21	api tarhi agrahaNam/ eka-indriya-graahya^su abhedaat iti praaptam yathaa zuklaH
034.22	go^H gacchati iti/ na vaktavyam/ ukta-uttara-tvaat/ ukta-uttaram etad/ na idam
035.01	kaaraNa-avadhaaraNa-artham suutram iti/ anabhyupagamaat ca/ indriya-manas-saMyogasya
035.02	vaa agrahaNam samaana-tvaat/ kena samaana-tvaat iti vaacyam/ aatma-manas-
035.03	saMyoga^ina   samaana-tvaat/ kim punar tad vyapadeza-abhaavaH iti uktam/ atiiindriya-
035.04	aadhaara-taa vaa saamaanyam yathaa aatma-manas-saMyogaH atiindriya-aadhaaraH evam
035.05	indriya-manas-saMyogaH api iti/ viSaya-avRtti-tvam vaa/ yathaa aatma-manas-saMyogaH
035.06	viSaya-avRttiH tathaa indriya-manas-saMyogaH api iti/ manas-vRtti-tvam vaa/ yathaa
035.07	vaa aatma-manas-saMyogaH manas-vRttiH evam indriya-manas-saMyogaH api iti/ tasmaat
035.08	indriya-manas-saMyogasya aatma-manas-saMyoga^ina   saamaanyaat anyatara-abhidhaana^ina   vaa
035.09	carita-artha-tvaat anabhidhaanam iti/ indriya-artha-sannikarSa-utpannam iti ayuktam/
035.10	indriyasya apraapya-kaari-tvaat/ apraapya-kaariNii cakSus-zrotra^i iti eke/
035.11	tatra ca nyaayam bruvate/ apraapya-kaarin cakSus saantara-grahaNaat pRthutara-
035.12	grahaNaat ca iti/ saantarasya arthasya viprakRSTa-deza-avasthitasya grahaNam dRSTam/
035.13	na ca cakSuSaH tena artha^ina   praaptiH asti/ bhuuta-vizeSasya indriya-bhaavaat/ yaH
035.14	eva ayam kRSNa-saara-lakSaNaH bhuuta-vizeSaH saH baahya-bhuuta-vizeSa-prasaada-anugRhiitaH
035.15	tad-tRSNaa-puurvaka-karma-apekSaH cakSus iti ucyate/ tathaa ca uktam/ ruupa-upalabdhi-
035.16	saMvartaka^ina   karmaNaa tad-tRSNaa-puurvaka^ina   cakSus abhinirvRttamataH ruupa-upalabdhi^aH  
035.17	kaaraNam bhavati iti/ evam zeSa^su/ na ca bhuuta-vizeSa-anugRhiitasya golakasya
035.18	praaptiH viSaya^ina   asti/ tasmaat saantara-grahaNaat apraapya-kaarin iti/ apare
035.19	tu saantara-grahaNam hetum varNayanti/ na hi praapya-kaariSu ghraaNa-aadiSu saantaraH
035.20	iti grahaNam dRSTam dRSTam tu cakSuSi/ pRthutara-grahaNaat ca raaSTra-vana-aadi-ruupam ca
035.21	mahat upalabhyate/ na caakSNoH tathaa pRthu-avabhaasaH iti yuktam/ diz-deza-vyapadezaat
035.22	ca yadi praapya-kaarin cakSus bhavet diz-deza-vyapadezah na syaat na hi
036.01	praapya-kaariSu ghraaNa-aadiSu tad bhavati sannikRSTa-viprakRSTayoH tulya-kaala-grahaNaat
036.02	ca/ yad khalu gatimat bhavati tad taam gatim abhindat sannikRSTam aazu
036.03	praapnoti viprakRSTam cira^ina  / zaakhaa-candramasoH tulya-kaala-grahaNam dRSTam
036.04	tasmaat apraapya-kaarin iti/ yad taavat saantara-grahaNaat iti/ tad ayuktam
036.05	vikalpa-anupapatti^aH   saantara-grahaNam iti kaH arthaH kim taavat saantarasya apraaptasya
036.06	grahaNam iti ayam arthaH/ aahosvit saha antara^ina   grahaNam saantara-grahaNam iti/
036.07	astu taavat puurvaH pakSaH apraaptasya grahaNam saantara-grahaNam iti/ nanu ayam
036.08	pratijJaa-arthaH eva tataH ca hetu-abhaavaH kim kaaraNam hetu-arthasya pratijJaa-artha^ina  
036.09	aakSipta-tvaat/ etad uktam bhavati/ apraapya-kaarin cakSus apraapya-grahaNaat iti
036.10	na pratijJaa-arthaat bhidyate/ atha bruuSe saha antara^ina   grahaNam iti/ kim
036.11	tad-antaram naama yad cakSuSaa viSaya^ina   saha upalabhyate iti/ kim aakaazam
036.12	abhaavaH dravya-antaram vaa/ yadi aakaazam tad na cakSuSaH viSayaH/ na hi aakaazam
036.13	cakSuSaa gRhyate aruupi-tvaat vaayu-aadi-vat/ atha ruupa-dravyam antara-zabda-
036.14	vaacyam tasya vyavadhaayaka-tvaat tena saha grahaNam upapannam/ atha abhaavaH
036.15	antara-zabda-vaacyaH saH svatantraH cakSus-viSayaH na bhavati iti tena saha upalabdhau
036.16	anaikaantikam/ na ca anyaa gatiH asti/ tasmaat zuunyam abhidhaanam saantara-
036.17	grahaNaat iti yaiH api vidvisyamaanaiH saantara-grahaNaat iti asya saantaraH
036.18	iti grahaNam iti etad vyaakhyaanam kriyate/ tad api ayuktam/ saantaraH iti
036.19	grahaNasya anya-nimitta-tvaat/ anyathaa etad saantaraH iti grahaNam bhavati/
036.20	zariira-avadhi-nimitta-tvaat/ zariiram avadhim kRtvaa saantara-nirantara^i bhavataH
036.21	na punar indriya-praapti-apraapti-nimitta^i bhavataH yatra zariiram indriyam ca ubhayam
036.22	artha^ina   sambadhyate tatra nirantaraH iti grahaNam bhavati/ yatra punar indriya-
037.01	maatram sambadhyate tatra saantaraH iti/ tasmaat saantaraH iti grahaNasya anya-
037.02	nimitta-tvaat na saantaram iti grahaNaat apraapya-kaari-taa sidhyati iti/ yad api
037.03	pRthutara-grahaNaat it tad api ayuktam/ sambandha-maatra^ina   mahat-aNu^oH grahaNaat/
037.04	sambandha-maatra^ina   eva mahati vaaNi^i  ca viSaya-bheda-anuvidhaayin^H pratyayaH upajaayate
037.05	tasmaat adezyam etad api iti/ yad punar etad uktam diz-deza-vyapadezaat iti
037.06	tad api zariira-avadhi-nimitta-tvaat pratyuktam/ yatra indiryam zariiram ca artha^ina  
037.07	sambadhyate tatra diz-deza-vyapadezaH na bhavati/ duura-antika-anuvidhaanam vaa/
037.08	yatra tu indriyam eva kevaolam sambadhyate tatra zariiram avadhim kRtvaa saMyukta-saMyoga-
037.09	alpiiyastvam bhuuyastvam vaa apekSyamaaNasya diz-deza-pratyayaaH sannikRSTa-viprakRSTa-
037.10	pratyayaaH ca bhavanti/ yad punar etad zaakhaa-candramasoH tulya-kaala-grahaNaat
037.11	iti/ tad api na/ anabhyupagamaat/ kaH hi svastha-aatman^H zaakhaa-
037.12	candramasoH tulya-kaala-grahaNam pratipadyate kaala-bheda-agrahaNaat mithyaa-pratyayaH eSaH
037.13	utpala-dala-zata-vyatibheda-vat iti/ katham punar avagamyate kaala-bheda-agrahaNa-
037.14	nimittaH eSaH yugapad-pratyayaH na punar eka-kaalaH eva/ idam anumaanam aavaraNa-
037.15	anupapatti^aH   iti/ yadi apraapya-kaarin cakSus bhavati na kuDya-kaTa-aadi^aH   aavaraNasya
037.16	saamarthyam asti iti aavaraNa-anupapttiH syaat na ca vyavahita-artha-upalabdhiH asti
037.17	tasmaat na apraapya-kaarin iti/ duura-antika-anuvidhaanam ca anupalabdhi-upalabdhi^oH na
037.18	syaat/ apraapya cakSus artham gRhNaati iti/ yad idam asya duura^i agrahaNam
037.19	antika^i ca grahaNam ubhayam etad na syaat/ dRSTam tu tasmaat na apraapya-kaarin iti
037.20	viSaya-bhaavaat iti cet/ na/ sambandham antareNa viSaya-bhaava-anabhyupagamaat/
037.21	atha api idam syaat/ yaH cakSuSoH viSaya-bhavati arthaH saH upalabhyate/
037.22	yaH tu na bhavati na asau upalabhyate iti/ na ca vyavahitaanaam
038.01	duura-avasthitaanaam vaa arthaanaam cakSuSaH viSaya-bhaavah asti tasmaat na te
038.02	gRhyante iti/ tad ca na evam sambandham antareNa viSaya-bhaava-anabhyupagamaat
038.03	kaH sambandha-vyatireka^ina   viSaya-bhaavaH kevalam bhavataH saMjJaa-maatram
038.04	bhidyate na arthaH iti/ mayaa ucyate sambandhaH iti bhavataa abhidhiiyate viSaya-
038.05	bhaavaH iti na kaH cit vizeSaH iti/ atha praapya-kaari-tva^i cakSuSaH kim
038.06	pramaaNam/ indriya-tvam eva/ praapya-kaarin cakSus indriya-tvaat/ ghraaNa-aadi-vat/
038.07	ghraaNa-aadi-indriyam praapta-kaarin dRSTam tathaa ca cakSus tasmaat praapya-kaarin iti/
038.08	atha punar na kim cit indriyam praapya-kaarin pratipadyate tadaa sarvaaNi
038.09	pakSa^kRtya karaNa-tvaat iti vaacyam/ karaNam vaazii-aadi praapya-kaarin
038.10	dRSTam tathaa ca indriyaaNi tasmaat praapya-kaariiNi iti/ atha punar vaiyaatyaat
038.11	sarvaan eva arthaan apraapya-kaariNaH pratipadyate tadaa katham saH api dRSTa-saamarthyaanaam
038.12	kaaraNaanaam sarvatra kaarya-anutpattyaa pratyavastheyaH yadi khalu etaani kaaraNaani
038.13	paraspara-praapti-anapekSaaNi svayam anupajaata-zaktikaan kaaryam aarabhante
038.14	iti kasmaat kaaryam sarvatra na bhavati iti vaktavyam ataH na kaaraNam
038.15	apraapya-kaarin asti iti/ aneka-daNDa-cakra-aadi-udaaharaNam loka^i iti/ tasmaat vyavasthitam
038.16	etad indriya-artha-sannikarSa-utpannam jJaanam iti//
038.17	atha jJaana-grahaNam kim artham sukha-aadi-vyavaccheda-artham/ indriya-artha-
038.18	sannikarSaat sukha-duHkha^i api bhavataH tad-vyudaasa-artham aaha jJaanam iti/
038.19	tad ca indriya-artha-sannikarSa-utpannam jJaanam viSaya-naama-dheya^ina   abhidhiiyate iti
038.20	bhaaSyam/ tad-pratiSedha-artham aaha avyapadezyam iti/ yad idam anupayukta-
038.21	zabda-artha-sambandhasya viSaya-bheda-anuvidhaayin vijJaanam tad pratyakSam kRta-zabda-artha-
038.22	sambandhasya api tad-utpatti-kaala^i taadRz eva/ apare tu avyapadezyam iti anena anumaanam
039.01	niraakurvanti/ tad ca na evam/ kasmaat indriya-artha-sannikarSa-utpannam
039.02	iti vacanaat na hi anumeyasya indriya^ina   sannikarSaat anumaanam bhavati/ ataH
039.03	na prasaGgaH anumaana^i iti/ griiSma^i mariici^aaH iti bhaaSyam/ tad-pratiSedha-
039.04	artham idam ucyate avyabhicaarin iti/ kim idam vyabhicaarin iti/ yad atasmin tad
039.05	iti bhavati/ kim punar atra vyabhicaarin kim arthaH aaho jJaanam iti/
039.06	eke taavat varNayanti/ arthasya vyabhicaaraH arthaH tu tathaa na bhavati iti
039.07	tad-vyabhicaaraat tad-viSayam jJaanam api vyabhicaarin iti ucyate iti/ tad ca
039.08	na evam/ kasmaat arthasya tathaa-bhaavaat/ yad tad udaka-aadi jJaanam upajaayate
039.09	mariiciSu spandamaana^su na tatra arthaH vyabhicarati iti/ na hi tena
039.10	mariici^aaH na vaa spandante kim tu jJaanam vyabhicarati/ atasmin tad iti
039.11	bhaavaat iti/ na hi tatra udakam asti/ taan ca mariiciin indriya-upaghaata-
039.12	doSaat indriya^ina   aalocya viparyeti iti jJaanasya vyabhicaaraH na arthasya iti/
039.13	duuraat cakSuSaa artham pazcan na avadhaarayati iti bhaaSyam tad-vyudaasa-artham aaha vyavasaaya-
039.14	aatmakam iti/ na/ saMzayasya anindriya-artha-sannikarSa-puurvaka-tvaat/ na hi indriya-
039.15	artha-sannikarSaat saMzaya-jJaanam bhavati kim tu maanasaH pratyayaH/ saMziitiH
039.16	saMzayaH iti/ tad ca na evam/ saMzayasya ubhaya-nimitta-tvaat/ ubhayam tu
039.17	saMzayasya nimittam aatma-antaHkaraNa-saMyogaH indriya-artha-sannikarSaH ca iti/
039.18	tatra yad indriya-artha-sannikarSa-anavadhaaraNa-puurvakam manasaa anavadhaaraNam tad iha
039.19	sambadhyate/ tasya hi indriya-artha-sannikarSaH kaaraNam/ puurvam tu na sambadhyate/
039.20	yad aatma-antaHkaraNa-saMyogaat bhavati iti/ tasmaat asti viSayaH vizeSaNasya iti
039.21	yuktam vyavasaaya-aatmakam iti/ indriya-artha-sannikarSa-utpannam iti evam aadi-lakSaNam
039.22	aatma-aadiSu sukha-aadiSu ca na asti/ manasaH anindriya-tvaat avyaapakam etad
040.01	pratyakSa-lakSaNam iti/ katham punar indriyam manas na bhavati/ indriya-suutra^i
040.02	apaThita-tvaat/ paripaThitaani ghraaNa-aadiini indriyaaNi/ na ca teSu manas
040.03	paThitam/ tasmaat manas na indriyam/ pRthak ca anabhidhaanaat na asti manasaH
040.04	indriya-tva^i pramaaNam tataH ca na indriyam manas na ca evam pratyakSaaH sukha-aadayaH
040.05	bhaviSyanti iti/ pratyakSaah ca ete na aanumaanikaaH liGga-abhaavaat/ na hi
040.06	liGgam antareNa anumeya-arthaH gamyate/ na api anyat pramaaNam pratipaadakam asti
040.07	sukha-aadiinaam/ na ca teSaam anumeya-tvam/ na ca anyaa gatiH asti/
040.08	tasmaat kartavyam sukha-aadiinaam pratyakSa^ina   grahaNa-upasaMkhyaanam iti/ kaH ca evam aaha
040.09	na pratyakSaaH sukha-aadi^aaH iti/ indriya-artha-sannikarSa-janya-pratyakSa-vaadin^H aaha/
040.10	na eSaH doSaH/ manasaH indriya-tvaat indriya-artha-sannikarSa-utpannam sukha-aadi-jJaanam
040.11	iti/ yad tu suutra^i anabhidhaanam tad vaidharmyaat/ kim tad vaidharmyam sarva-
040.12	viSayatva-asarva-viSayatve/ sarva-viSayam manas asarva-viSayaaNi itaraaNi/ sarva-
040.13	viSayam tu manas smRti-kaaraNa-saMyoga-aadhaara-tvaat aatmavat sukha-graahaka-
040.14	saMyoga-adhikaraNa-tvaat samasta-indriya-adhiSThaatR-tvaat ca aatmavat/ bhautika-
040.15	abhautika-tvam tu na virodhaat/ na hi bhautikam manas na api abhautikam
040.16	iti/ kaarya-dharmau etau bhautikatvam abhautikatvam ca/ na ca kaaryam manas
040.17	tasmaat na bhautikam na api abhautikam iti/ zrotra^i ca asambhavaH yadi bhautikatva-
040.18	abhautikatva-lakSaNaat vaidharmyaat aparipaaThaH suutra^i manasaH zrotram api suutra^i
040.19	na paThitavyam/ tarhi na hi zrotram bhautikam na api abhautikam iti/
040.20	svaartha^i pratyaya-vidhaanam iti cet/ na/ pratyaya-vaiyarthyaat/ syaat eSaa buddhiH
040.21	svaarthikaH eSaH pratyayaH bhuutam eva bhautikam iti/ tad ca na/ pratyaya-vaiyarthyaat
040.22	na hi bhautikam iti anena kaH cit tad-hita-arthaH labhyate/ tasmaat
041.01	vyartham etad svaartha^i pratyaya-vidhaanam iti/ yad punar etad pRthak-abhidhaanam
041.02	na asti iti/ na na asti yugapad-jJaana-anupapatti^aH   iti/ yugapad-jJaana-anutpattiH
041.03	manasaH liGgam iti ucyate tena ca pratipaaditam etad manasaH karaNa-tvam
041.04	iti/ saguNaanaam indriya-bhaavaH vaidharmyam iti etad api ayuktam/ zrotra-anabhidhaana-
041.05	prasaGgaat eva/ tasmaat sarva-viSayatva-asarva-viSayatvam eva vaidharmyam iti etad
041.06	eva jyaayaH/ tantra-antara-samaacaaraat ca/ tantra-antara^i manas indriyam iti
041.07	paThyate/ tad ca iha na pratiSidhyate/ apratiSedhaat upaattam tad iti/ na
041.08	zeSa-abhidhaana-vaiyarthyaat/ zeSaaNi api indriyaaNi taiH paripaThitaani tasmaat
041.09	taani api na vaktavyaani yadi apratiSedhaat upaadaanam syaat iti/ na/ tantra-
041.10	yukti-anavabodhaat/ na bhavataa tantra-yuktiH parijJaayate/ para-matam apratiSiddham
041.11	anumatam iti hi tantra-yuktiH na ca yasya sva-mata-parigrahaH
041.12	na asti tasya sva-matam para-matam vaa bhidyate/ bhavataa ca para-mata-anurodha^ina  
041.13	sarvam sva-matam nivaaryate iti/ tad-nivaaraNaat sva-matam para-matam iti etad eva
041.14	na syaat/ tasmaat asti manas indriyam ca iti/ tad upapannam indriya-artha-
041.15	sannikarSa-utpannam sukha-aadi-jJaanam iti vyaapakam lakSaNam/ samastam asamastam
041.16	ca iti sandehaH/ kim idam pratyakSa-lakSaNam samastam aaho asamastam iti
041.17	sandehaH kutaH ubhayathaa darzanaat samastam lakSaNam bhavati vyastam ca/
041.18	iccha-prayatna-dveSa-sukha-duHkha-jJaanaani aatmanaH liGgam iti vyasta-lakSaNam ekazaH
041.19	pratipaadaka-tvaat tathaaÊsamaana-aneka-dharma-upapatti^aH   iti evam aadi vyastam/ samastam
041.20	punar vacana-vighaataH artha-vikalpa-upapattyaa chalam iti/ samasta^ina   anena chalam
041.21	lakSyate/ prasiddha-saadharmyaat saadhya-saadhanam upamaanam iti ca/ lakSaNam ca idam
041.22	ataH sandehaH kim samastam uta asamastam iti/ samastam iti aaha/ yasmaat
042.01	ekazaH anumaana-sukha-zabda-viparyaya-saMzaya-jJaanaani nivartyante iti/ yadi
042.02	indriya-artha-sannikarSa-utpannam iti aadi ekazaH padam abhidhiiyate/ yaH ayam eka^ina  
042.03	pada^ina   arthaH saGgRhiitaH saH pratyakSaH syaat iti tena puurva-uktaanaam anumaana-
042.04	aadiinaam pratyakSatva-prasaGgaH syaat iti/ evam dvayoH padayoH upaadaana^i pada-
042.05	dvaya-upaattasya pratyakSatva-prasaGgaH/ evam trayaaNaam padaanaam upaadaana^i taiH
042.06	upaattasya pratyakSatva-prasaGgaH/ evam caturNaam padaanaam upaadaana^i taiH upaattasya
042.07	pratyakSatva-prasaGgaH/ tasmaat eka-dvi-tri-catur-pada-paryudaasaat paJca-pada-parigraha^ina  
042.08	triMzat-kotiiH vyudasya samastam lakSaNam iti ucyate/ tatra eka-pada-parigraha^ina   taavat
042.09	paJcan koTi^aaH dvi-pada-parigraha^ina   dazan tri-pada-parigraha^ina   api dazan eva catur-pada-
042.10	parigraha^ina   paJcan/ ekatriMzattamii punar samasta-parigraha^ina   upaattaa iti/
042.11	kasmaat vizeSa-vidhi-pratiSedhayoH zeSa-pratiSedha-vidhi-abhyanujJaa-viSaya-tvaat/
042.12	ayam khalu vizeSa-vidhiH pravartamaanaH zeSam pratiSedhati yathaa dakSiNa^ina  
042.13	akSi^Naa pazyati iti/ vizeSa-pratiSedhaH ca zeSa-abhyanujJaa-viSayaH bhavati/
042.14	yatha vaama^ina   akSi^Naa na pazyati iti/ tathaa iha api ekadeza-abhyupagama^i zeSa-pratiSedhaH
042.15	zeSa-vidhaanam vaa gamyate iti vyavasthitam pratyakSam iti/ apare punar varNayanti/
042.16	tataH arthaat vijJaanam pratyakSam iti/ tad na/ tataH arthaat iti yasya
042.17	arthasya yad vijJaanam vyapadizyate yadi tataH eva tad bhavati na artha-antaraat bhavati
042.18	tataH pratyakSam/ etena anumaana-aadi-jJaanam apakSiptam bhavati/ na hi tataH
042.19	eva tad bhavati kim tarhi tataH ca anyataH ca tad bhavati/ tatra taavat artha-grahaNam na
042.20	kartavyam iti tataH vijJaanam iti ucyamaana^i gamyate eva tad arthaat iti/
042.21	avadhaaraNa-arthaH artha-zabdaH iti cet/ syaat matiH eSaa avadhaaraNa-arthaH artha-zabdaH
042.22	bhaviSyati iti/ yad uktam bhavati tataH eva iti tad uktam bhavati tataH arthaat
043.01	iti/ tad na yuktam eka-padasya avadhaaraNa-arthasya dRSTa-tvaat/ ap-bhakSaH iti
043.02	yathaa/ etena anumaana-aadi-vyudaasaH api pratyuktaH/ yad punar tad saMvRti-
043.03	jJaanam anena apakSiptam iti tad etad na budhyaamahe katham tad apakSiptam
043.04	iti/ yadi bruuSe ruupa-aadibhyaH utpannam jJaanam ghaTasya vyapadizyate na tataH
043.05	bhaviSyati iti apakSiptam tad na yuktam/ na hi ruupa-aadibhyaH utpannam jJaanam
043.06	ghaTasya vyapadizyate ruupa-aadibhyaH utpannam ruupa-aadiinaam ghaTa-aadibhyaH utpannam
043.07	jJaanam ghaTasya iti na prasaGgaH/ atha api evam manorathaH na ruupa-aadibhyaH
043.08	vyatiriktaaH paTa-aadi^aaH iti/ manas-modaka-upabhoga-maatram etad/ yathaa
043.09	tad-vyatiriktaaH ghaTa-aadi^aaH tathaa upariSTaat vakSyaamaH/ sarvam ca sva-viSayaat
043.10	vijJaanam bhavati iti tataH-grahaNam anarthakam iti/ nanu ca mithyaa-jJaanam
043.11	atasmaat api bhavati/ na hi atasmaat tad bhavati iti kim tarhi atasmin tad bhavati
043.12	iti/ na bhavataa mithyaa-jJaanam api vyajJaayi/ tataH-grahaNam artha-grahaNam
043.13	ca antareNa vijJaana-maatram avaziSyate/ tathaa ca na lakSaNam uktam syaat/
043.14	sarvam ca jJaanam pratyakSam syaat/ yadi api etad suutram yathaazruti bhavati tathaa
043.15	api graahya-graahaka-jJaanayoH ayugapad-bhaavaat jJaanam apratyakSam syaat/ naaza-utpaadau
043.16	samam iti cet/ tad ca na udaaharaNa-abhaavaat/ na hi samam naaza-
043.17	utpaada^i kim cit udaaharaNam asti vinaSTaH ca arthaH pratyakSaH iti syaat/ tulyam
043.18	iti cet syaat matiH bhavataam yugapad-avasthaana^i kim udaaharaNam iti/ tad ca
043.19	na evam ukta-uttara-tvaat/ ukta-uttaram etad/ sphaTika-aadi-suutra^i iti/ apare
044.01	tu manyante pratyakSam kalpanaa-apoDham iti/ atha kaa iyam kalpanaa naama
044.02	jaati-yojanaa iti/ yad kila na naamnaa abhidhiiyate na ca jaati-aadibhiH
044.03	vyapadizyate viSaya-svaruupa-anuvidhaayi-paricchedakam aatma-saMvedyam tad partyakSam
044.04	iti/ te idam praSTavyaaH/ atha pratyakSa-zabda^ina   kaH arthaH abhidhiiyate iti
044.05	yadi pratyakSam katham avaacyam/ atha na pratyakSam avaacakaH tarhi pratyakSa-zabdaH
044.06	atha pratyakSa-zabdena saamaanyam ucyate iti/ etad api saamaanyam kim pratyakSa-
044.07	vyatirekin aahosvit avyatirekin iti/ yadi pratyakSa-vyatirekin na partyakSam
044.08	uktam atha avyatirekin katham na uktam/ kalpanaa-apoDha-zabda^ina   api yadi
044.09	pratyakSam ucyate tada vyaaghaataH atha na ucyate tathaa api kalpanaa-apoDha-vacanam
044.10	vyartham pratyakSam kalopanaa-apoDham iti na vaakyam/ atha asya vaakyasya kaH arthaH
044.11	yadi pratyakSam vyaaghaataH katham pratyakSam kalpanaa-apoDham iti ca anena vaakya^ina  
044.12	abhidhiiyate na ca abhidheyam iti kaH anyaH bhadantaat vaktum arhati/ atha na
044.13	pratyakSam asya arthaH varNa-uccaaraNa-maatram tarhi etad vaakyam pratyakSam kalpanaa-apoDham iti/
044.14	anitya-aadi-zabda-viSaya-tvaat ca na sarvatha avaacyam/ anityam pratyakSam duHkha-zuunyam
044.15	anaatmakam ca pratyakSam iti eSaam cet zabdaanaam viSayataam upayaati katham
044.16	avaacyam atha na upaiti sarvam saMskRtam anityam iti etad tathaagata^ina   na aakhyaatam/
044.17	atha svaruupataH na vyapadezyam iti eSaH kalpanaa-apoDha-zabda-arthaH sarve arthaaH
044.18	tarhi pratyakSaaH praapnuvanti kim kaaraNam na hi kaH cit suzikSitaH api
044.19	padaarthaanaam svaruupam nirdeSTum zaknoti/ asamaayika-tvaat/ sarvasya ca
044.20	vastunaH dvau aakaarau saamaanya-aakaaraH vizeSa-aakaaraH ca/ tatra vastu saamaanya^ina  
044.21	eva aakaara^ina   abhidhiiyate na vizeSa-aakaara^ina  / vizeSa-anabhidhaanaat na uktam
044.22	bhavati/ na hi manuSya-zabdasya braahmaNaH na vaacyaH/ ye tu tasya asaadhaaraNa-
045.01	dharmaaH puruSa-antara-vyaavRtta-pratyaya-hetu^aaH na ca taiH saha anabhidhaanaat
045.02	na uktaH bhavati/ evam jJaanam api saamaanya-vizeSa-aakaaravat tasya
045.03	vizeSa-aakaara^ina   na abhidhaanam saamaanya-aakaara^ina   tu abhidhaanam eva/ yadi ca
045.04	vizeSa-aakaara^ina   anabhidhaanam yad tad lakSaNam pratyakSasya na kevalam pratyakSasya
045.05	trailokyasya etad lakSaNam iti/ evam pratyakSa-lakSaNam na uktam syaat/ atha kalpanaa-
045.06	apoDha-zabda^ina   pratyakSasya svaruupam abhidhiiyte/ evam api anivRttaH vyaaghaataH
045.07	svaruupam ca anabhidheyam iti anena zabda^ina   abhidhiiyate iti/ atha anena
045.08	zabda^ina   na eva kim cid abhidhiiyate/ kim asya zabdasya uccaaraNa-saamarthyam pratyakSam
045.09	kalpanaa-apoDham iti/ apratipaadaka-tvaat muuka-svapna-sadRzam etad/ evam
045.10	yathaa yathaa idam lakSaNam vicaaryate tathaa tathaa nyaayam na sahate iti/ sat-samprayoga^i
045.11	puruSasya indriyaaNaam buddhi-janman tad pratyakSam iti/ etad api
045.12	saMzaya-aadi utpatti-nimitta-tvaat alakSaNam iti/ tathaa ca uktam pratyakSa-suutram varNayadbhiH
045.13	iti/ etena pratyakSam indriya-artha-sannikarSa-manas-prakaaza-vizeSa^su satsu iti
045.14	pratyuktam/ tathaa zrotra-aadi-vRttiH iti/ kim kaaraNam paJca-pada-parigraha^ina  
045.15	pratyakSa-lakSaNam uktam yatra anyatara-pada-parigrahaH na asti tad pratyakSa-aabhaasam iti/
045.16	evam anena nyaaya^ina   yaani api anuktaani lakSaNaani taani etasmaat lakSaNaat na
045.17	bhidyamaanaani na lakSaNaani iti vyaakhyaatam pratyakSa-lakSaNam iti//\end[1-1-4]
045.18	\S[1-1-5]{atha tad-puurvakam trividham anumaanam puurvavat zeSavat saamaanyatodRSTam
045.19	ca}
046.01	atha tad-puurvakam trividham anumaanam iti/ atha iti aanantarye/ anumaana-
046.02	vizeSaNa-artham suutram tad-puurvakam iti anena samaana-asamaana-jaatiiya^bhyaH anumaanam
046.03	vyavacchidyate iti/ taani te tad puurvam yasya tad idam tad-puurvakam/
046.04	yadaa taani iti vigrahaH tadaa samasta-pramaaNa-abhisambandhaat sarva-pramaaNa-puurvaka-
046.05	tvam anumaanasya varNitam bhavati/ paaramparya^ina   punar tad pratyakSaH eva vyavatiSThate
046.06	iti tad-puurvaka-tvam uktam bhavati/ yadaa api vivekaat te puurve yasya iti
046.07	te dve pratyakSa^i puurva^i yasya pratyakSasya tad idam tad-puurvakam pratyakSam iti/ te ca
046.08	dve pratyakSe/ liGga-liGgi-sambandha-darzanam aadyam pratyakSam liGga-darzanam dvitiiyam/
046.09	bubhutsaavataH dvitiiyaat liGga-darzanaat saMskaara-abhivyakti-uttara-kaalam
046.10	smRtiH smRti-anantaram ca punar liGga-darzanam ayam dhuumaH iti/ tad idam antimam
046.11	pratyakSam puurvaabhyaam pratyakSaabhyaam smRti^aa ca anugRhyamaaNam paraamarza-ruupam anumaanam
046.12	bhavati/ kaH punar anumaana-arthaH/ anumiiyate anena iti karaNa-arthaH/ kim
046.13	punar asya phalam agni-viSayaa pratipattiH/ katham punar anya-viSayam karaNam anya-
046.14	viSayaam kriyaam karoti/ zaali-aadi-viSayasya muzala-aadi^aH   karaNasya
046.15	zyaamaaka^i abhihatiH bhavati/ na aniyamaat iti yad-viSayam karaNam tad-viSayaa
046.16	kriyaa iti na niyamaH asti/ dRSTaa hi vRkSa-aadi-viSayasya chedanasya avayava-
046.17	kriyaa iti/ vRkSaH chidyate avayava^i kriyaa iti/ kva cit punar yad-viSayam karaNam
046.18	tad-viSayaa eva kriyaa/ tad yathaa taNDulaaH pacyante paakaH teSu eva/ kva cit
046.19	punar aatman^H eva bhavati kartR^H karaNam kriyaa tasya eva/ tad yathaa vRkSaH tiSThati iti/
046.20	vRkSaH aatmanaa tiSThati/ kim uktam bhavati aatmanaa eva iti/ yasmaat ayam sva-sthitau
047.01	karaNa-antaram na prayuGkte/ evam anya-viSayasya karaNasya anya-viSayaa kriyaa iti/
047.02	kva cit punar yad-viSayam pramaaNam tad-viSayaa kriyaa/ yadaa sa eva arthaH
047.03	pramiiyate iti/ kim punar tasya pramiiyate pramita-tvaat/ pramiiyate
047.04	heyatva^ina   upaadeyatva^ina   apekSaNiiyatva^ina   vaa avagamyate iti/ tad na/ pramaaNa-
047.05	phalayoH viSaya-bheda-anabhyupagamaat/ yadaa punar tad-puurvam yasya tad idam tad-puurvakam
047.06	iti tadaa bhedasya avivakSita-tvaat/ liGga-liGgisambandha-darzana-anantaram
047.07	liGga-darzana-sambandha-smRtibhiH liGga-paraamarzaH viziSyate tasya tad-puurvaka-
047.08	tvaat kim punar taiH anumiiyate/ zeSa-arthaH iti/ anumaanam iti atra kim
047.09	kaarakam bhaavaH karaNam vaa/ yadaa bhaavaH tadaa haana-aadi-buddhi^aaH phalam/
047.10	yadaa karaNam tadaa zeSa-vastu-paricchedaH phalam iti/ liGga-liGgi-sambandha-
047.11	smRtiH liGga-darzanam vaa iti sandehaH/ eke taavat varNayanti liGga-liGgi-
047.12	sambandha-smRtiH anumaanam iti/ itaraiH liGga-liGgi-sambandha-darzana-aadhibhiH anugRhyamaanaa/
047.13	apare tu manyante liGga-paraamarzaH anumaanam iti/ vayam
047.14	pazyaamaH/ sarvam anumaanam anumiti^aH   tad-naantariiyaka-tvaat/ pradhaana-upasarjana-
047.15	taa-vivakSaayaam liGga-paraamarzaH iti nyaayam/ kaH punar atra nyaayaH/
047.16	aanantarya-pratipattiH yasmaat liGga-paraamarzaat anantaram zeSa-artha-pratipattiH iti
047.17	tasmaat liGga-paraamarzaH nyaayaH iti/ smRtiH na pradhaanam kim kaaraNam smRti-anantaram
047.18	apratipatti^aH  / na hi bhavati yatra dhuumam adraakSam tatra agnim adraakSam iti/
047.19	etasyaaH ca smRti^aH   anantaram tasmaat agniH iti zeSa-artha-grahaH iti yuktam vaktum/
047.20	tasmaat smRti-anugRhiitaH liGga-paraamarzaH abhiiSTa-artha-pratipaadakaH bhavati iti/
047.21	evam ca upanayasya arthavat-taa yadi ca ayam smRti-anugRhiitaH liGga-paraamarzaH anumaanam
048.01	bhavati/ evam sati upanayaH arthavaan iti/ evam ca sati vaakya-aGga-tvam
048.02	upanayasya uktam bhavati/ tasmaat vyavasthitam etad/ tad-puurvakam anumaanam
048.03	iti/ yadi pratyakSa-puurvakam anumaanam saMskaara^i nirNaya^i ca prasaGgaH iti/
048.04	pratyakSa-puurvakaH bhaavanaa-aakhyaH smRti-hetuH saMskaaraH nirNayaH ca pratyakSa-puurvaka-tvaat
048.05	anumaanam prasajyate iti na eSaH doSaH vijJaanasya adhikRta-tvaat/ indriya-artha-
048.06	sannikarSa-utpannam jJaanam iti jJaana-adhikaaraH vartate iti tena na saMskaara^i
048.07	atiprasaGgaH/ nirNaya^i tu ubhayathaa kadaa cit pramaaNam kadaa cit phalam/
048.08	sva-viSaya-paricchedaka-tvaat phalam/ zeSa-paricchedaka-tvaat pramaaNam iti/
048.09	trividham iti/ anvayin^H vyatirekin^H anvayavyatirekin^H ca iti/ tatra
048.10	anvyavyatirekin^H vivakSita-tad-jaatiiya-upapatti^i  vipakSa-avRttiH yatha anityaH
048.11	zabdaH saamaanya-vizeSavat-tva^i sati asmad-aadi-baahyakaraNa-pratyakSa-tvaat ghaTa-vat
048.12	iti/ anvayin^H vivakSita-tad-jaatiiya-vRtti-tva^i sati vipakSa-hiinaH yathaa
048.13	sarva-anitya-tva-vaadinaam anityaH zabdaH kRtaka-tvaat iti asya hi vipakSaH
048.14	na asti/ vuatorelom vivakSita-vyaapaka-tva^i sati sapakSa-abhaava^i sati vipakSa-
048.15	avRttiH/ yathaa na idam jiivat-zariiram niraatmakam apraaNa-aadimat-tva-prasaGgaat
048.16	iti/ atha vaa trividham iti puurvavat zeSavat saamaanyatodRSTam ca iti/
048.17	puurvam saadhyam tad vyaapti^aa yasya asti iti tad puurvavat/ saadhya-tad-jaatiiyaH zeSaH
048.18	tad yasya asti iti tad zeSavat/ puurvavat naama saadhya-vyaapakam zeSavat iti samaana^i
048.19	asti/ saamaanyataH ca adRSTam/ ca-zabdaat pratyakSa-aagama-viruddham ca iti evam
048.20	catur-lakSaNam paJca-lakSaNam anumaanam iti/ atha vaa trividham iti/ puurvavat
048.21	zeSavat saamaanyatodRSTam ca iti/ tatra puurvavat naama yatra kaaraNa^ina  
048.22	kaaryam anumiiyate iti bhaaSyam/ kim punar idam uktam bhavati kaaraNa^ina  
049.01	kaaryam anumiiyate iti/ yadi taavat ayam arthaH kaaraNa-darzanaat kaarya-asti-
049.02	tvam pratipadyate iti tad na asti na hi kaaraNam gRhiitvaa svastha-aatman^H
049.03	kaH cit kaaryam pratipadyate iti tathaa ca vyaahatam bhavati iti/ atha
049.04	punar evam anumiiyate yatra kaaraNam tatra kaaryam iti/ etad api na asti/
049.05	kaarya-kaaraNayoH bhinna-deza-tvaat/ tantu^aaH sva-avayava^su aMzuSu paTaH tantuSu
049.06	iti kaaraNa-darzanaat ca kaaryam anumiiyate iti bruvaaNaH anumaana-mudraam
049.07	bhinatti/ kaa punar iyam anumaana-mudraa na anupalabdha^i na nirNiita^i nyaayaH
049.08	pravartate iti/ yadi kaaraNa-darzanaat kaaryam anumiiyate anupalabdha^i artha^i
049.09	nyaayaH pravartate iti syaat/ tathaa ca vyaahatam syaat/ na anabhyupagamaat
049.10	kaH evam aaha kaaraNa-darzanaat kaarya-asti-tvam pratipadyate iti/
049.11	kaH vaa braviiti yatra kaaraNam tatra kaaryam iti/ kaaryam tu kaaraNa-
049.12	vizeSaNa-tva^ina   upayuktam guNa-bhuutam anumiiyate iti suutra-arthaH/ tathaa ca na
049.13	mudraa-bhedah iti/ evam zeSavat-aadiSu api draSTavyam/ atra api kaaraNam
049.14	kaaryasya aGga-bhuutam anumiiyate iti/ katham punar zeSa-zabda^ina   kaaryam ucyate/
049.15	dvayoH anumaana-bhaava^ina   upakSiptayoH kaaraNasya upayogaat anupayuktam kaaryam
049.16	iti/ kaaryam zeSa-zabda-vaacyam/ udaaharaNam megha-unnatti^aa bhaviSyati
049.17	vRSTiH iti kaaraNa^ina   kaarya-anumaanam/ katham punar asya prayogaH/ vRSTimantaH
049.18	ete meghaaH gambhiira-dhvaanavat-tva^i sati bahula-balaakaavat-tva^i sati
049.19	acira-prabhaava-tva^i sati unnatimat-tvaat vRSTimat-megha-vat iti/ nadiiaaH
049.20	puurNatvam zeSavat udaaharaNam katham punar etad nadii-puuraH nadiiaam vartamaanaH upari
049.21	vRSTimat-dezam anumaapayati vyadhikaraNa-tvaat/ na eva upari vRSTimat-deza-anumaanam
049.22	nadii-puuraH kim tarhi nadiiaaH eva upari vRSTimat-deza-sambandhi-tvam
050.01	anumiiyate nadii-dharma^ina  / upari vRSTimat-deza-sambandhinii nadii-srotas
050.02	ziighra-tva^i sati puurNa-phala-kaaSThaa-aadi-vahanavat-tva^i sati puurNa-tvaat puurNa-vRSTimat-
050.03	nadii-vat iti/ bhaviSyati bhuutaa vaa iti kaalasya avivakSita-tvaat/ yaH
050.04	kaH cit kaalaH upaadeyaH iti/ saamaanyatodRSTam naama akaarya-kaaraNa-
050.05	bhuuta^ina   yatra avinaabhaavinaa vizeSaNa^ina   vizeSyamaaNaH dharmin^H gamyate tad
050.06	saamaanyatodRSTam yathaa balaakayaa salila-anumaanam/ katham punar balaakayaa
050.07	salila-anumaanam yaavanasya dezaH balaakayaa ajahat-vRtti-tva^ina   prasiddhaH
050.08	bhavati taavantam antarbhaavya vRkSa-aadikam artham pakSa^kRtya balaakaavat-tva^ina  
050.09	sadhayati/ apare tu manyante saamaanyatodRSTam aadityasya gati-anumaanam
050.10	iti/ tad na buddhyaamahe/ katham anumiiyate yadi taavat gatimaan aadityaH
050.11	iti asya gatiH anumiiyate tad kena pratipadyate/ na hi aadityasya gati^aH   ca
050.12	kim cit sambandhi-liGgam asti na ca asambaddhaH arthaH anumaatum zakyate iti
050.13	sarvam sarveNa anumiiyeta iti/ atha deza-antara-praaptiH liGgam iti tad na
050.14	adRSTa-tvaat/ na hi savitR^aH  kaH cit deza-antara-praaptim pazyati/ deza-antaram
050.15	khalu aakaaza-aadi-diz-dezaH vaa/ ubhayam ca apratyakSam/ na ca anyaa gatiH
050.16	asti/ tasmat deza-antara-praapti-darzanam ayuktam/ sarvatra khalu ayam aadityasya
050.17	maNDalam eva kevalam upalabhate na ca vastu-maatra-darzanaat anumaanam yuktam/
050.18	api ca kena cit prakaara^ina   aadityasya gatiH zakyaa draSTam upalabdhi-
050.19	lakSaNa-praapta-tvaat/ na punar deza-antara-praaptiH nityaa atiindriya-tvaat/ na hi
050.20	kadaa cit pratyakSa-apratyakSa-vRttiH saMyogaH bhavati pratyakSaH/ atha devadattasya
050.21	deza-antara-praapti-darzana^ina   aadityasya gati-anumaanam saamaanyatodRSTam iti
050.22	manyase na kevalam aadityasya sarva-arthaanaam gati-anumaana^i hi bhavaan api
051.01	gacchati iti evam kim iti na anumiiyate/ na eva idam aaditya-gati-anumaanam saakSaat
051.02	kim tarhi deza-antara-praaptim anumaaya tayaa gati-anumaanam iti adoSaH/
051.03	deza-antara-praaptimaan aadityaH dravyatva^i sati kSaya-vRddhi-pratyaya-aviSaya-tva^i ca
051.04	praac-mukha-upalabhya-tva^i ca tad-abhimukha-deza-sambandhaat anutpanna-paada-vihaarasya parivRtya
051.05	tad-pratyaya-viSaya-tvaat maNi-aadivat iti maNi-aadi^i  etad sarvam asti saH
051.06	deza-antara-praaptimaan evam ca aadityaH tasmaat deza-antara-praaptimaan iti/
051.07	anayaa deza-antara-praapti^aa anumitayaa gatiH anumiiyate iti/ deza-antara-
051.08	praaptimat-tva^i vaa anumaanam deza-antara-praaptimaan aadityaH acala-cakSuSaH vyavadhaana-
051.09	anupapatti^i  dRSTasya punar darzana-aviSaya-tvaat devadatta-vat iti/ eke
051.10	taavat diz-pratyakSa-tva^i anumaanam bruvate/ pratyakSaa diz aGguli^aa vyapadezaat
051.11	candravat iti/ tad ca na/ aruupi-tvaat/ aruupaa diz katham baahya-
051.12	karaNa-pratyakSaa bhaviSyati katham tarhi aGguli^aa vyapadezaH diz-deza-sambandhiSu
051.13	vRkSa-aadiSu diz-vyapadezaat/ ye diz-deza-sambandhinaH vRkSa-aadi^aaH taan diz
051.14	iti upacaranti/ aaditya^ina   saha upalabdhi^aH   praacii iti ayam zabdaH aaditya-sambandha-
051.15	viziSTa-diz-deza^i vartate/ tena aadya^ina   aaditya-darzana^ina   saha vRkSa-aadiin upalabhate
051.16	taan praacii iti upacaranti upacarya ca aGguli^aa vyapadizanti/ atha vaa trividham
051.17	iti liGgasya prasiddha-sat-asandigdha-taam aaha porasiddham iti pakSa^i vyaapakam
051.18	sat iti sajaatiiya^i asti asandigdham iti sajaatiiya-avinaabhaavin/
051.19	atha vaa trividham iti niyama-artham anekadhaa bhinnasya anumaanasya trividha^ina  
051.20	puurvavat-aadinaa saMgrahaH iti niyamam darzayati/ katham anekadhaa bhinnam iti/
051.21	anvayavitirekin dvidhaa sajaatiiya^i sat eva sat-asat ca/ anvayin api dvidhaa eva/
051.22	evam vyatirekin eka-ruupam sapakSa-abhaavaat/ tad idam paJca-vidhaa-bhinnam anumaanam
052.01	kaala-bheda^ina   paJcadaza-dhaa bhavati/ tad api punar puruSa-bheda-anuvidhaanaat
052.02	SaSTi-bhedam bhavati tasya tu aantargaNikaH anantabhedaH iti/ saH ayam anumaana-
052.03	bhedaH evam bhinnaaH trividham iti anena saMgRhiitaH iti ataH niyama-artham
052.04	trividha-grahaNam iti/ puurvavat iti uktam kim punar atra puurvavat/ kim kaaryam uta
052.05	kaaraNam yadi puurvam asya asti iti puurvavat kaaryam puurvavat praapnoti/
052.06	tataH ca kaaraNa^ina   kaarya-anumaanam iti vyaaghaataH/ puurvam asya asti iti puurvavat
052.07	iti bruumaH na punar kaaryam kim tarhi jJaanam jJaanasya puurvam viSayaH/
052.08	tad idam puurvavat iti tena kaarya-anumaanam iti/ evam zeSavat-aadiSu api
052.09	tad-viSayaaNi jJaanaani iti uktam bhavati/ atha vaa puurvavat iti vati-pratyayaH eSaH
052.10	yathaa puurvam pratyakSa^ina   dRSTah arthaH tathaa anumaana^ina   api tam eva artham poratipadyate
052.11	iti puurvavat dRSTaH bhavati/ anye punar anyathaa varNayanti/ yathaa tena eva
052.12	dhuuma^ina   agnim pratipadyate iti/ kim punar anena dhuuma^ina   pratipadyate iti
052.13	kim agnim uta dezam uta sattaa uta agnimantam dezam/ tatra na taavat agnim
052.14	pratipadyate/ dharma-dharmi-bhaava-anupapatti^aH  / na agniH dhuumasya dharmaH na vaa agni-dharmaH
052.15	dhuumaH pratiita-tvaat ca agni^aH   na anumeya-tvam asti/ etena sattaa dezaH ca vyaakhyaataH/
052.16	agni-sattaayaaH pratiita-tvaat dezasya ca iti/ agnimaan dezaH iti cet
052.17	na dhuumasya atad-dharma-tvaat atha api idam syaat agnimaan dezaH dhuuma^ina   anumiiyate/
052.18	tad ca na evam/ kasmaat atad-dharma-tvaat na hi dhuumaH agnimataH
052.19	dezasya dharmaH/ na vaa agni^aH   deza-maatra-sambandhaH na pratiitaH/ ayam agnimaan iti
052.20	cet/ na/ tasya adRSTa-tvaat/ deza-vizeSaH agnimat-tayaa anumiiyate na deza-
052.21	maatram na tasya adRSTa-tvaat/ na hi ayam deza-vizeSam pazyati kevalam tu
052.22	zuunyam abhidhaanam uccaarayati/ ayam deza-agnimaan iti na ca dhuuma-maatram
053.01	agni-pratipaadakam dhuuma-maatra^i vaa ayam pazyati/ ataH deza-vizeSaH na anumeyaH
053.02	avinaabhaava^ina   pratipaadyati iti cet/ atha api idam syaat avinaabhaavaH agni-
053.03	dhuumayoH ataH dhuuma-darzanaat agnim pratipadyate iti/ tad na/ vikalpa-anupapatti^aH  /
053.04	agni-dhuumayoH avinaabhaavaH iti kaH arthaH kim kaarya-kaaraNa-bhaavaH uta eka-artha-
053.05	samavaayaH/ tad-sambandha-maatram vaa astu taavat puurvaH kaarya-kaaraNa-bhaavaH
053.06	iti/ tad na/ atad-vRtti-tvaat/ na hi dhuumaH agni^i  vartate na api agniH dhuuma^i/
053.07	sva-kaaraNa-vRtti-tvaat/ ataH na kaarya-kaaraNa-bhaavaH/ na eka-artha-samavaayaH
053.08	api/ taabhyaam anyasya anaarambhaat/ na hi bhinna-jaatiiyaabhyaam dravyam aarabhyate/
053.09	na ca tau anyatra vartete sva-kaaraNa-vRtti-tvaat iti uktam/ sambandha-maatram
053.10	tatra vartate iti/ tad api anumaatum na zakyate iti/ katham yadi taavat ayam
053.11	kurute asti sambandhaH agni-dhuumayoH iti/ tad na/ apratiita-tvaat/
053.12	anagnikasya api dhuumasya darzanaat na sambandha-anumaanam/ ruupa-sparzavat saahacaryam
053.13	bhaviSyati/ na/ ubhayoH vyabhicaari-tvaat/ anagniH dhuumaH dRSTaH
053.14	adhuumaH ca agniH iti ubhayam vyabhicaarin tasmaat na saahacaryam iti/ yatra
053.15	dhuumaÆH tatra vahniH iti anena eva pratyuktam/ na ca anyaa gatiH iti/ tasmaat na
053.16	dhuuma^ina  vahniH anumiiyate/ loka-virodhah iti cet yadi dhuuma^ina  agni^aH  
053.17	anumaanam va bhavet/ nanu lokaH viruddhyate iti cet/ na asti virodhaH
053.18	dhuuma-vizeSa^ina  agni-vizeSaNasya dhuumasya pratipaadya-tvaat/ katham punar ayam agniH
053.19	dhuuma-vizeSaNam bhavati/ yadaa guNa-bhuutaH bhavati/ anumeyaH agnimaan ayam
053.20	dhuumaH iti dhuuma-vizeSa^ina  asaadhaaraNa^ina  anumiiyate iti/ ubhayam hi tadaa
053.21	pratyakSam dhuumaH ca tad-gataaH ca saatatya-saMhati-uurdhva-gati-svabhaava-aadi^aaH dharmaaH iti
053.22	te ca ete dhuuma-dharmaaH dhuuma-vRtti^aaH aprasiddham dhuuma-dharmam anumaapayanti/ sarvasya
054.01	anumeyasya vastunaH dharmii pratipaadakaH dharmaH prasiddhaH bhavati yathaa
054.02	zabdasya aatma-sattaa prasiddhaa kRtakatvam ca dharmaH tu anityatva-lakSaNaH aprasiddhaH
054.03	iti/ tad-vizeSaNaH ayam anumiiyate iti/ seSavat naama parizeSaH iti
054.04	bhaaSyam/ na karma-zabdaH zabda-antara-hetu-tvaat iti ubhaya-vyaavRtti^aH   asaadhaaraNam na
054.05	hi zabda-antara-hetu-tvam karmaNi na akarmaNi iti/ na anya-artha-tvaat/ zabda-
054.06	antara-hetu-tvam iti asya samaana-jaatiiya-aarambhaka-tvaat iti arthaH/ tathaa ca na doSaH/
054.07	saamaanyatodRSTam naama yatra apratyakSa^i liGga-liGginoH iti bhaaSyam/
054.08	liGga-liGginoH sambandhaH apratyakSaH iti kim yadaa anumiiyate tadaa apratyakSaH
054.09	aaho na kadaa cit pratyakSaH yadi yadaa anumiiyate tadaa apratyakSaH sarvam anumaanam
054.10	evam iti vizeSaNam anarthakam/ atha na kadaa cit pratyakSaH katham
054.11	tarhi anumaanam atra pravartate/ vyaahatam ca bhavati na anupalabdha^i na nirNiitaH iti/
054.12	na vizeSaNa-bhuutasya apratyakSasya sarvadaa anumeya-tvaat/ yad itara-dharma-darzanaat
054.13	dharminaH adhigati-saadhanam tad saamaanyatodRSTam yathaa icchaa-aadibhiH aatman^H
054.14	icchaa-aadi^aaH khalu dharmiNah bhavanti/ aatman^H ca vizeSaNam guNabhuutaH
054.15	iti icchaa-aadiinaam guNatvam pratiitaH dharmaH/ tena dharma^ina  aatma-guNa-viziSTaan eva
054.16	icchaa-aadiim anumimiite/ paratantraaH icchaa-aadi^aaH guNa-tvaat ruupavat paaratantrya-
054.17	pratipattiH asmaat anumaanaat aatma-tantra-taa tu kutaH aatma-tantra-taa parizeSaat
054.18	aatma-saMvedya-tvaat baahyakaraNa-apratyakSa-tvaat ca pRthivii-aadiSu
054.19	pRthivii-aadi-guNaaH aatma-para-aatma-pratyakSaaH baahyakaraNa-pratyakSaaH ca aatmaa
054.20	abaahyakaraNa-pratyakSaaH ca icchaa-aadi^aaH tasmaat na pRthivii-aadiSu aakaaza-anta^su na
054.21	diz-kaala-manassu tad-guNaanaam tadvat-atiindriya-tvaat/ na ca dravya-antaram
054.22	ziSyate/ aatman^H zeSaH/ tasmaat tad-tantraH iti/ sat-viSayam ca pratyakSam sat-
055.01	asat-viSayam ca numaanam iti bhaaSyam/ kim taavat dharmiNam abhipretya ayam bhedaH
055.02	uta dharmam iti/ yadi taavat dharmiNam abhipretya na kadaa cit asat-viSayam
055.03	anumaanam/ na hi anupalabdha-saamaanya^i artha^i anumaanam pravartate iti uktam
055.04	na ca asataH saamaanya-darzanam asti/ atha dharmam abhipretya bruuSe dharmaaH api
055.05	trividhaa bhavanti/ vidhiiyamaanaaH pratiSidhyamaanaaH svatantraaH ca iti
055.06	tatra vidhiiyamaanaH dhramaH pRthiviiaam gandhavattvam pratiSidhyamaanaH apRthiviiaam
055.07	gandhavattvam svatantraH samavaayinaam samavaayaH iti/ katham punar svatantraH
055.08	samavaayaH samavaaya-antara-abhaavaat/ yad hi yatra vartate tad vRtti^aa vartate na ca
055.09	samavaaya-antaram samavaayasya vRttiH asti atha samavaaya-antaram syaat samavaayasya
055.10	tasya api samavaaya-antara-kalpanaayaam anavasthaa syaat vyavasthaayaam
055.11	aadya^i eva vyavasthaa kim idam zraddadhaana^ina  pratipattavyam anaazritaH samavaayaH
055.12	iti aahosvit nyaayaH vaa api asti/ na sandehaH asti eva nyaayaH paJca-
055.13	padaartha-vRtti-zabda-viSaya-tvaat/ paramaaNuvat anaazritaH samavaayaH iti
055.14	nyaayaH vyaapakatva^i sati iha-buddhi-nimitta-tvaat/ aatmavat/ yadi punar
055.15	aazritaH samavaayaH syaat tataH kim syaat/ kaaryam anaadhaaram syaat/
055.16	katham iti/ puurvam taavat kaaryam aatmaanam labhate pazcaat kaaraNa^su samavaaya^ina 
055.17	vartate iti praak vRtti^aH   anaazritam praapnoti/ samavaayaH ca kaarya-kaaraNayoH
055.18	vartate iti/ vRttiH asya vaacyaa na hi vartamaanam kim cit avRttimat dRSTam
055.19	praapti-tvaat saMyogavat vartate iti cet/ na/ vyaaghaataat/ praaptiH saMyogaH
055.20	vartate iti kim ayam praapti-dhramaH aahosvit kaarya-dhramaH iti/ vayam ca
055.21	bruumaH kaarya-dhramaH na praapti-dhramaH iti/ tathaa kaarya-antaraaNi api praaptimanti
055.22	santi iti yadi punar iyam vRttiH praapti-dhramaH abhaviSyat praapti^aH   api praapti-
056.01	antaram abhaviSyat iti anavasthaa-doSaH/ praapti^aH   vRtti-sat-tvaat/  na ca etaam anavasthaam
056.02	kaH cit zaktaH pratipaadayitum pramaaNa-abhaavaat iti/ samavaayaH ca samavaaya-
056.03	antara^ina  vartate it bruvaaNaH zaastram baadhate tattvam bhaava^ina  vyaakhyaatam
056.04	iti/ sambandhi-nivRtti^i  sambandhaH avatiSThate iti na pramaaNam asti/
056.05	na na asti khyaati-nimittaanaam nivRtti^aH   khyaati-nimittaani asya nivartate/
056.06	na samavaayaH akRtaka-tvaat/ akRtakaH samavaayaH iti ca kaaryasya aadhaaravat-
056.07	tva^ina  anumiiyate/ yadi ayam kRtakaH syaat kaarya^ina  saha upaadaanaat anaazritam
056.08	kaaryam syaat/ atha kaaryaat puurvam bhavati iti/ tathaa api kasya iti
056.09	vaacyam/ atha pazcaat bhavati iti kaarya-anaadhaara-taa-doSaH tad-avasthaH
056.10	tasmaat svatantraH samavaayaH iti siddham/ tatra pratiSidhyamaana-dharma-
056.11	viSayam anumaanam asat-viSayam na punar vidhiiyamaana-svatantra-viSayam bhavati
056.12	iti asat-viSayam iti cet bhavati jaayate iti ekaH arthaH/ na jaayamaana-
056.13	artha-anabhyupagamaat bhavati vidhyate iti/ evaM taavat vyavasthitam
056.14	etad tad-puurvakam anumaanam iti/ apare tu bruvate naantariiyaka-artha-
056.15	darzanam tad-vidaH anumaanam iti/ asya arthaH/ yaH arthaH yam artham antareNa na
056.16	bhavati saH naantariiyakaH naantariiyakaH ca asau arthaH ca iti naantariiyaka-arthaH/
056.17	tasya darzanam tad-vidaH anumaanam yaH tam veda tad-naantariiyakaH ayam iti/ atra artha-
056.18	grahaNam atiricyate/ na hi naantariiyakaH syaat na arthaH iti naantariiyaka-
056.19	arthaH iti ca samaasa-padam etad/ tatra yadi SaSThii-samaasaH naantariiyakasya
056.20	arthaH iti naantariiyakam taavat kRtakatvam tasya arthaH dharmaH/ prayojanam
056.21	vaa yadi dharmaH kRtakatvasya arthaH/ sattva-meyatva-abhidheyatva-aadi-anumaanam
056.22	praaptam/ atha prayojanam anityatva-pratipatti-hetuH praaptaH/ atha bahuvriihiH
057.01	naantariiyakaH arthaH yasya iti tatra api kRtakatvam naantariiyakam tad yasya saH hetuH
057.02	praaptaH tad ca kRtakatvam ghaTa-aadi^aH   zabdasya anityatvasya vaa yadi ghaTa-aadi^aH  
057.03	ghaTa-aadiH hetuH praaptaH anityaH zabdaH ghaTaat iti/ atha zabdasya zabdaH hetuH
057.04	praaptaH anityaH zabdaH zabdaat atha anityatvasya saadhana-bhaava^ina  kRtakatvam
057.05	dharmaH tathaa api anityaH zabdaH anityatvaat iti praapnoti anityatvasya arthaH
057.06	kRtakatvam iti/ sarvathaa kRtakatvam anityatva^ina  hetuH/ atha saamaanaadhikaraNyam
057.07	naantariiyakaH ca asau arthaH ca iti tathaa api asamarthaH samaasaH vizeSaNa-vizeSya-
057.08	niyama-asambhavaat/ ubhaya-pada-vyabhicaara^i sati samaanaadhikaraNaH
057.09	bhavati niila-utpala-vat/ niila-zabdasya api aneka-artha-vRtti-tvaat utpala-zabdasya
057.10	api tathaa-bhaavaat saamaanaadhikaraNyam bhavati na punar iha naantariiyakaH
057.11	iti eke asti vyabhicaaraH arthaH anarthaH iti yataH artha-grahaNam samartham syaat iti/
057.12	eka-pada-vyabhicaara^i api dRSTam saamaanaadhikaraNyam yathaa pRthivii dravyam
057.13	atra api ubhaya-pada-vyabhicaarah pradhaana-aGga-bhaava-bheda^ina  dravya-zabda^ina  dravyam
057.14	ucyate dravyatvam ca pRthivii-zabda^ina  api pradhaana-aGga-vivakSaayaam dravyam ucyate
057.15	pRthivii pRthiviitvam ca ataH ubhaya-pada-vyabhicaaraat pRthivii dravyam iti
057.16	yuktam uktam/ idam punar na yuktam naantariiyaka-artha-darzanam iti/ kasmaat artha-pratyaayana-
057.17	artha-tvaat ca prayogasya artha-pratyaayana-artham hi zabda-prayogam icchanti
057.18	naantariiyakam iti eke arthaH gamyate/ ataH na yuktaH artha-zabdaH iti
057.19	tad-vidaH iti ca na yuktam na eva anyathaa naantariiyakaH iti na hi naarikela-
057.20	dviipa-vaasinaH dhuuma-darzana^i naantariiyakam iti jJaanam asti ataH tad-vidaH
057.21	iti api na vaktavyam/ etena taadRz-avinaabhaavin dharma-upadarzanam hetuH iti
057.22	pratyuktam/ kaH atideza-arthaH/ yathaa naantariiyaka-artha-darzana^i artha-grahaNam ayuktam
058.01	tathaa dharma-grahaNam api iti/ udaaharaNam tu yathaa dhuumaH agni^aH   iti/ etad ca
058.02	na samabhavati iti anekadhaa varNitam/ apare tu manyante/ anumeya^i atha
058.03	tad-tulya^i sat-bhaavaH naastitaa asati iti anumaanam/ etena anumeya-ekadeza-vRtti^aH  
058.04	api saGgRhiita-tvaat alakSaNam/ yathaa anityaah paramaaNu^aaH gandhavat-tvaat
058.05	ghaTavat anumeya^i sat-bhaavaH iti abhidhaanaat alprasaGgaH/ na aprasaGgaH ekadeza-
058.06	vRtti^aH   tad-dharma-tvaat vipakSa-ekadeza-vRtti-vat/ yathaa vipakSa-ekadeza^i vartamaanaH
058.07	na vipakSa^i na asti evam pakSa-ekadeza^i vartamaanaH na pakSa^i na asti iti etad-vyudaase
058.08	yatnaH kartavyaH/ na kartavyaH avadhaaraNaat nivRtti^aH  / anumeya^i sat-bhaavaH
058.09	iti avadhaaraNa^i dve kim anumeya^i eva sat-bhaavaH atha anumeya^i sat-bhaavaH eva kim
058.10	punar anena puurva^ina  avadharaNa^ina  kriyate kim asambhavaH nivartyate atha sambhavaH
058.11	jJaapyate ubhayathaa api na avadhaaraNa-arthaH vinaa api tad-adhigati^aH   vinaa api
058.12	avadhaaraNa^ina  ayam arthaH gamyate anumeya^i sat-bhaavaH asat-bhaavaH na iti/ na ca ekadeza-
058.13	vRttiH niraakRtaH iti avadhaaraNam vyartham uttara-pada-baadhaa ca atha uttaram
058.14	avadhaaraNam avagamyate tasya vyaaptiH arthaH tathaa api anumeyam avadhaaritam vyaapti^aa
058.15	na dharmaH yataH eva karaNam tataH anyatra avadhaaraNam iti/ sambhava-vyaapti^aa
058.16	ca anumeyam niyatam vyaapti-ativyaaptibhyaam ca sambhavaH prasRtaH tasya dvau raazii
058.17	ziSyamaaNau tad-tulyaH vipariitaH ca tatra naastitaa asati iti anena vipariitaat
058.18	nirvartyataam tad-tulya^i sat-bhaavaH iti kim artham aarabhyate na hi anena apraaptam
058.19	kim cit praapyate tad-tulya^i ca sambhava-maatram vivakSitam iti/ sambhava-maatram
058.20	ca vyaapti-ativyaaptibhyaam aniyata^ina sambhava^ina labhyate/ atha tad-tulya^i sat-bhaavaH
058.21	iti etad api avadhaaraNa-artham aarabhyate/ kim punar atra avadhaaryate kim tad-tulya^i eva
058.22	sat-bhaavaH tad-tulya^i sat-bhaavaH eva iti/ yadi tad-tulya^i eva sat-bhaavaH iti
059.01	sat-bhaavaH avadhaaritaH/ tadaa puurva-uttara-pada^i baadhita^i bhavataH na hi bhavati
059.02	devadattam eva bhojaya yajJadattam ca tathaa iha api tad-tulya^i eva sat-bhaavaH anumeya^i
059.03	ca iti unmatta-vaakyam/ atha tad-tulya^i sat-bhaavaH eva tad-tulya-ekadeza-vRtti^aH
059.04	ahetu-tvam yaH tad-jaatiiyasya ekadeza-vRttiH prayatna-naantariiyaka-tva-aadiH tena saH hetuH
059.05	iti praaptam asati naastitaa iti ca asampradhaarya proktam yad asat svaruupam eva
059.06	tad na asti na hi asat-aadhaaraH bhavati yataH tad-pratiSedhaH syaat etad api avadhaaraNa-
059.07	artham aarabhyate/ kim avadhaaryate naastitaa eva asati eva vaa iti/ yadi
059.08	taavat naastitaa eva asati iti vyartham anukta^i api tad-adhigati^aH/ anukta^i api etad gamyate
059.09	asati na asti iti/ atha punar asati eva naastitaa go^H viSaaNi-tvaat iti ayam
059.10	api hetuH praapnoti iti/ evam hi asati eva na asti na punar na asti eva yad api eka-
059.11	dvi-pada-paryudaasa^ina saptikaa-sambhava^i SaT-pratiSedham uktvaa tri-lakSaNaH hetuH
059.12	abhidhiiyate etad api dvi-pada-yuktayoH anvayinoH hetu-tvaat/ dvi-pada-yuktasya
059.13	ca vyatirekiNaH ekasya hetu-tvaat ayuktam anabhyupagata-nitya-pakSasya kRtakatva-
059.14	prayatna-naantariiyakatva^i dvi-pada-yukta^i eva vipakSa-abhaavaat hetuu bhavataH vyatirekin^H
059.15	api tad-tulya-asambhavaat dvi-pada-yuktaH ca bhavati hetuH ca iti/ yathaa na idam
059.16	niraatmakam jiivat-zariiram apraaNitva-prasaGgaat/ ataH avyaapaka-tvaat alakSaNam
059.17	etad iti/ etena sambandhaat ekasmaat pratyakSaat zeSa-siddhih anumaanam iti
059.18	lakSaNam pratyuktam/ katham iti/ na hi ekasmaat pratyakSaat anumaanam bhavati/
059.19	atha api sambandhaat ekasmaat pratyakSaat iti/ etad api na eva na hi ayam tadaa
059.20	sambandham pazyati yadaa anumimiite iti/ atha puurvam dRSTam iti tathaa api
059.21	anupalabdha-liGgasya anumaanam prasajyeta na ca anyaa gatiH asti/ ruupa^ina ca
059.22	sparza-anumaana^i sva-dRSTi-vyaakopaH/ na hi ayam ruupa-sparzayoH sambandham upalabhate/
060.01	atha eka-artha-samavaayaH sambandhaH iti/ saH api sva-darzana-vyaaghaataat ayuktaH iti/
060.02	na hi ruupa-sparzau ekasmin artha^i vartete yatra ruupam tatra sparzaH iti/ etad api
060.03	na asti na kva cit ruupam sparzaH vaa paraspara-aadhaara-aadheya-tva^ina syaat iti cet/
060.04	paraspara-aadhaara-aadheya-bhaava^i api na ruupam sparza^i na sparzaH ruupa^i iti/ etena
060.05	sapti-vidhaH sambandhaH iti pratyuktam/ na hi kaarya-kaaraNa-bhaava-aadiinaam
060.06	sambandhaanaam ruupa-sparzayoH anyataraH sambandhaH iti ruupa^ina sparza-anumaanam
060.07	yuktam iti ataH avyaapaka-tvaat alakSaNam iti nizcitam anumaanam//\end[1-1-5]
060.08	atha upamaanam/ prasiddha-saadharmyaat saadhya-saadhanam upamaanam/
060.09	\S[1-1-6]{prasiddha-saadharmyaat saadhya-saadhanam upamaanam}
060.10	suutra-arthaH puurvavat/ prasiddha-saadharmyaat iti prasiddham saadharmyam yasya
060.11	prasiddha^ina vaa saadharmyam yasya saH ayam prasiddha-saadharmyaH gavayaH tasmaat
060.12	saadhya-saadhanam iti samaakhyaa-sambandha-pratipattiH upamaana-arthaH/ kim uktam
060.13	bhavati aagama-aahita-saMskaara-smRti-apekSam saaruupya-jJaanam upamaanam/ yadaa
060.14	hi anena zrutam bhavati yathaa go^H evam gavayaH iti prasiddha^i go-gavaya-saadharmya^i
060.15	punar gau^aa saadharmyam pazyataH asya bhavati ayam gavayaH iti samaakhyaa-sambandha-
060.16	pratipattiH/ pratyakSa-aagamaabhyaam na upamaanam bhidyate/ katham iti/ yadaa
060.17	tau ubhau go-gavayau pratyakSa^ina pazyati tadaa hi ayam anena saruupaH iti pratyakSataH
060.18	pratipadyate/ yadaa api zRNoti yathaa go^H evam gavayaH iti tadaa asya
060.19	zRNvate eva buddhiH upajaayate ke cit go^aH dharmaaH gavaya^i anvayinaH upalabhyante
060.20	ke cit vyatirekiNaH iti anyathaa hi yathaa tathaa iti eva na syaat
060.21	bhuuyaH tu saaruupyam gau^aa gavayasya iti evam pratipadyate tasmaat na upamaanam
060.22	pratyakSa-aagamaabhyaam bhidyate iti/ gau^aa gavaya-saadRzyam pratipadyate gavaya-
061.01	sattaam vaa iti/ aho pramaaNa-abhijJataa bhadantasya gau^aa gavaya-saaruupya-
061.02	pratipatti^aH tu saMjJaa-saMjJi-sambandham pratipadyate iti suutra-arthaH/ tasmaat
061.03	aparijJaaya suutra-artham yad kim cit ucyate//\end[1-1-6]
061.04	atha zabdaH/ aapta-upadezaH zabdaH iti//
061.05	\S[1-1-6]{aapta-upadezaH zabdaH}
061.06	na zabda-maatram iti suutra-arthaH/ aaptaH khalu saakSaat-kRta-dhramaH/
061.07	saakSaat-karaNam arthasya aaptiH tayaa saha vartate iti aaptaH/ svarga-apuurva-devataa-aadiSu
061.08	upadezaH na praapnoti atiindriya-tvaat/ yadi saakSaat-karaNam arthasya aaptiH
061.09	svarga-apuurva-devataa-aadiin na kaH cit pazyati iti tad-pratipaadakaH vyavahaaraH na syaat/
061.10	tasmaat aaptaH ca asau upadezaH ca iti yuktam na aaptasya upadezaH iti na eSaH doSaH/
061.11	na bruumaH asmad-aadiinaam pratyakSaaî svarga-aadi^aaH iti api tu yasya pratyakSaaH
061.12	tasya upadezaH iti/ kaH punar atra nyaayaH svarga-aadi^aaH kasya cit pratyakSaaH
061.13	iti bruumaH saamaanya-vizeSavat-tvaat aazrita-tvaat kasya cit pratyakSaaH
061.14	iti/ yadaa aazritam tad kasya cit pratyakSam iti/ para-artha-tvaat/ yad para-artham
061.15	tad api kasya cit pratyakSam iti/ vastu-tvaat aagama-viSaya-tvaat/ yad vastu yad ca
061.16	kathyate tad kasya cit pratyakSam bhavati yathaa ghaTa-aadi/ anitya-tvaat kasya
061.17	cit pratyakSaaH iti/ asiddham apuurvasya anityatvam/ na/ praayaNa-anupapatti^aH/
061.18	yadi dharma-adharmau nityau bhavataH kasya prakSayaat poraayaNam iti/ yadi
061.19	punar anityaH vipacyamaanayoH upabhogaat prakSaya^i sati vipacyamaana-
061.20	karma-aazaya-antara-abhaavaat puurva-zariiraat pracyavanam manasaH uttara-zariira^i sampraaptiH
061.21	ca iti janma-maraNa^i staH tasmaat na nityau iti/ nitya^i vaa apuurva^i parikalpate
061.22	tasya saadhaaraNataa asaadhaaraNataa vaa vaktavyaa/ yadi saadhaaraNataa
062.01	sarva-praaNi-saadhaaraNaH abhyudayaH syaat na vaa anyat niyaamakam asti kriyaa-lopaH
062.02	ca iti/ nityatva^i vyaJjaka-bhedaat na ubhaya-doSaH nityatva^i saadhaaraNatva^i vaa adRSTasya
062.03	na saadhaaraNaH abhyudayaH na api kriyaa-vilopaH iti/ kasmaat vyaJjaka-
062.04	bhedaat nityam api apuurvam yaH abhivyanakti tasya phalam abhivyakti-arthaa kriyaa iti/
062.05	ataH na kriyaa-lopaH iti/ yena yad abhivyajyate tasya eva tad phala-daatR^H
062.06	bhavati iti dRSTam/ na dRSTam/ na hi devadatta-prakaazitam ghaTam yajJadattah
062.07	na pazyati/ nityasya vaa apuurvasya kaa abhivyaktiH kim upalabdhiH atha
062.08	phala-pradhaana-saamarthyam aahosvit aavaraNa-apagamaH/ yadi upalabdhiH saa na asti/
062.09	na hi kadaa cit api ayam apuurvam poazyati atiindriya-tvaat/ atha phala-pradhaana-
062.10	saamarthyam abhivyaktiH phala-pradhaana-saamarthyam kim apuurvam atha apuurva-dhramaH iti/
062.11	yadi apuurvam na hi kim cit kRtam atha apuurva-dharmaH tad-vyatireka^ina api anyat apuurvam iti atra
062.12	kim pramaaNam/ vayam tu pazyaamaH yataH phalam tad apuurvam iti/ atha aavaraNa-aadi-
062.13	apagamaH abhivyaktiH kim asya aavaraNam iti vaktavyam na hi atiindriyaaNaam arthaanaam
062.14	aavaraNa-sambhava-asambhavau cintyete/ etena pratipuruSam nityatvam pratiSiddham
062.15	veditavyam/ katham iti/ tatra api kriyaa-vilopa-doSaH vyaJjakasya
062.16	ca asaamarthyam iti/ utkarSa-arthaa ca pravRttiH ayuktaa nityasya abhedya-tvaat iti/
062.17	vyaJjaka-bheda-anuvidhaanaat bhedaH iti cet/ na/ ekasmin adRSTa-tvaat atha
062.18	api idam syaat ekam api apuurvam vyaJjaka-bheda-anuvidhaanaat bhinnam iva bhavati tad-bhedaat
062.19	utkarSa-apakarSau bhavataH iti/ etad api na asti/ ekasmin adRSTa-tvaat/
062.20	na hi ekam kim cit vyaJjaka-bheda-anuvidhaayin dRSTam yataH evam syaat/ nanu ca
062.21	khaGga-aadi-bhedaat mukha-bhedaH tad-anuvidhaanaat dRSTaH na dRSTaH it bruumaH/
062.22	kim punar tad yadi na dRSTam mithyaa pratyayaH saH iti bruumaH/ bhinnam iva
063.01	tad na punar bhinnam eva kasya aneka-ruupasya asambhavaat/ na hi ekam aneka-ruupam
063.02	sambhavati/ tasmaat apuurvasya ekatvam vaa haatavyam utkarSa-apakarSa-hetu-tvam vaa iti
063.03	prati puruSam anekam nityam vaa iti/ atha ayam pakSaH aazriiyate pratipuruSam
063.04	anekatvam nityatvam vaa apuurvasya/ anivRttaH vyaaghaataH praayaNa-anupapatti-
063.05	prasaGga-doSaH kriyaa-vilopaH na vyaavartate/ abhivyaktiH tu phalam dadaati iti
063.06	kim yadaa abhivyaktiH tadaa phalam dadaati uta kriyaa-nivRtti-uttara-kaalam iti/
063.07	yadaa abhivyaktiH tadaa phalam dadaati tad na dRSTam/ na hi azvamegha-kriyaa-
063.08	anantaram eva svarga-praaptiH bhavati/ atha uttara-kaalam asatii kriyaa vyaJjikaa
063.09	tayaa ca anugRhyamaaNam dadaati iti citram na hi kim cit apuurvam na abhivyaktam
063.10	iti sarvam sarvadaa phala-daatR^H syaat iti/ atha api sva-pakSa-rirakSayiSayaa
063.11	kriyaa-nityavam api pratipadyethaaH evam api anivRttaH vyaaghaataH kriyaa-
063.12	vilopa-aadikaH iti tad evam yathaa yathaa apuurvasya nityatvam pratipadyate
063.13	tathaa upapattim na sahate iti/ aapta-upadezaH iti kim aaptaanaam
063.14	avisaMvaaditvam vaa pratipaadyate aahosvit arthasya tathaa-bhaavaH iti
063.15	yadi aaptaanaam avisaMvaaditvam pratipaadyate tad-anumaanaat/ atha arthasya
063.16	tathaa-bhaavaH saH api pratyakSa^ina/ yadaa hi ayam artham pratyakSa^ina upalabhate tadaa
063.17	tathaa-bhaavam arthasya pratipadyate iti/ tad na/ suutra-artha-aparijJaanaat/
063.18	na ayam suutra-arthaH/ aapta-upadezaH zabdaH iti/ api tu indriya-sambandha-asambandha^su
063.19	artha^su yaa zabda-ullekha^ina pratipattiH saa aagama-arthaH/ tasmaat asambaddhaH ayam
063.20	vikalpaH//\end[1-1-7]
063.21	\S[1-1-8]{saH dvividhaH dRSTa-adRSTa-tvaat}
063.22	saH dvividhaH iti niyama-artham/ anekadhaa-bhinnaH aagamaH pratyakSa-anumaana-
064.01	viSaya-taayaam eva vyavatiSThate iti/ vaktR-bheda^ina vaa dvaividhyam dRSTa-
064.02	adRSTa-artha-pravaktRka-tvaat/ pratyakSataH upalabdha-arthaH dRSTa-arthaH/ anumaana-upalabdha-
064.03	arthaH adRSTa-arthaH/ RSi-aarya-mlecchaanaam etad samaanam lakSaNam iti sarveSaam
064.04	aagama^ina vyavahaara-darzanaat aniyamaH/ evam catvaari etaani pramaaNaani
064.05	yaiH deva-manuSi atirazcaam vyavahaaraH kalpyate iti//\end[1-1-8] iti pramaaNa-
064.06	vaarttikam//
064.07	atha prameyam//
064.08	\S[1-1-9]{aatma-zariira-indriya-artha-buddhi-manas-pravRtti-pretyabhaava-
064.09	phala-duHkha-apavargaaH tu prameyam}
064.10	\int[M]{kim punar anena pramaaNa^ina artha-jaatam pramaatavyam iti bhaaSyam/ anupapannaH ayam praznaH saamarthyataH pramaaNa-viSaya-adhigati^aH/ na hi imaani pramaaNaani nirviSayaani carcitaani, yataH ayam praznaH syaat kim punar anena pramaaNa^ina artha-jaatam pramaatavyam/ na na yuktaH}vizeSa-viSaya-tvaat na ayam prameya-vizeaaaH prameya-maatrasya \int[M]{pramaaNa-}lakSaNa-
064.11	uddeza^ina bodhita-tvaat/ \int[M]{prameya-}vizeSa-avadhaaraNa-\int[M]{arthaH tu bhavet/ katamam} tad prameyam/ yad anena
064.12	yathaavat parijJaayamaanam apavargaaya aparijJaayamaanaH ca asau aatman^H iti/ etad-
064.13	artha-prakaazanaaya aatma-aadi-suutram/ ayam eva ca suutra-arthaH iti/ atra api
064.14	samaanaH \int[M]{ca artha^i dvandvaH yathaa-}vacanam vigrahaH/ ubhaya-avadhaaraNa-praapti^i anyatara-avadhaaraNa^i
064.15	doSaH/ kim punar aatman^H avadhaaryate/ kim aatma-aadi eva prameyam atha prameyam
064.16	eva aatma-aadi iti/ yadi aatma-aadi eva prameyam \indt[M]{atyalpam idam ucyate diz-}aadiinaam saamaanya-vizeSa-samavaayaanaam
064.17	suutra^i anabhidhaanaat avyaapakam atha punar prameyam eva aatma-aadi tathaa
064.18	ca prameyaa ca tulaa-praamaaNyavat iti vyaaghaataH/ tatra suvarNa-aadi-
065.01	dravya-pariccheda-saadhana-tvaat paricchedya-tvaat ca pramaaNa-prameya-zabda-abhilaapyam/
065.02	loka-virodhaH ca ekasya aneka-kaaraka-vaacya-tvaat vRkSaH tiSThati iti/ yathaa
065.03	tatra ekam vRkSa-aakhyam vastu aneka^ina kaaraka-zabda^ina ucyate tasya tasya nimittasya
065.04	sannipaataat/ evam prameyam pramaaNam iti na suutra-artha-aparijJaanaat/
065.05	aatma-aadi eva prameyam yathaavat paricchidyamaanam apavRkti^e bhavati iti ayam suutra-arthaH
065.06	na prameya-antara-niraakaraNa-arthaH suutra-aarambhaH/ prameyam eva aatma-aadi iti na
065.07	doSaH kim uktam bhavati iti mumukSuNaa prameyam eva aatma-aadi boddhavyam eva/
065.08	na asya prameyatvam vidhiiyate na anyasya ca prameyatvam niraakriyate api tu
065.09	mumukSuNaa boddhavyam eva etad iti anuudyate tasmaat ubhayam avadhaaryate/ na ca yathaa-
065.10	ukta-doSaH/ upetya bruumaH diz-aadi api atra eva labhyate upapatti-saamarthyaat kaa
065.11	punar upapattiH pravRtti^aH viMzati-bhedaat tad-saMskaaraka-tva^i api na diz-aadi^aaH api
065.12	labhyante saamaanya-vizeSa-samavaayaaH ca vizeSaNa-vizeSya-bhaava^ina aatma-aadi^aaH
065.13	vijJeyatva^ina upadiSTaaH teSaam ca itaretara-vyavacchedaka-bhaava^ina saamaanya-vizeSa-
065.14	samavaayaaH vizeSaNam kRtam suutra^i iti/ na punar idam prameya-avadhaaraNa-artham
065.15	suutram na tu prameya-vizeSa-avadhaaraNa-artham prameya-maatra-avadhaaraNa-artham ca pravRtti^i
065.16	vihita-vidhaanaat akuzalaH suutra-kaaraH syaat aadya^ina vaa suutra^ina prameyam
065.17	vihitam iti punar vidhaanaat unmatta-vaakyam idam syaat enam ca artham \int[M]{jijJaapayiSuH}
065.18	kam suutra-kaaraH tu-zabdam aaha/ anyat api prameyam asti yasya tu tattva-jJaanaat niHzreyasam
065.19	tad idam prameyam iti tu-zabda^ina jJaapayati/ sukham punar kasmaat atra
065.20	na uktam/ kim abhaavaat anyataH upalabdhi^aH vaa na taavat abhaavaat pratyaatma-vedaniiya-
065.21	tvaat pratyaatmam eva vedaniiyam sukham upalabhyamaanam na zakyam na asti iti
066.01	vaktum/ na anyataH upalabdhiH asmaat eva/ anabhidhaanam tu vairaagya-jJaapana-
066.02	artham katham na ayam mokSyamaaNaH sarvam duHkham bhaavayet iti tasya duHkha-bhaavanaa-
066.03	arthaH sukhasya anpadezaH sarvam duHkham bhaavayataH trailokyasya anabhirati-saMjJaa
066.04	bhavati taam ca upaasiinasya trailokya-viSayaa tRSNaa vicchidyate tRSNaa-
066.05	naama-punarbhava-praarthanaa saa asya sarvam duHkham iti bhaavayataH na bhavati na
066.06	hi kaH cit duHkham poraarthayate tRSNaa-prahaaNaat yaani punarbhava-saadhanaani taani
066.07	na upaadatte tad-anupaadaanaat anaagatau dharma-adharmau na bhavataH yau api utpannau
066.08	tau api upabhogaat kSayam gacchataH/ saH ayam dharma-adharma-lakSaNasya saMsaara-biijasya
066.09	ucchedaat appavRjyate na punar jaayate iti asya arthasya poradarzana-artham sukha-anabhidhaanam
066.10	iti//\end[1-1-9]
066.11	aatmanaH samaana-asamaana-jaatiiya-vizeSaNa-artham suutram/ icchaa iti
066.12	\S[1-1-10]{icchaa-dveSa-prayatna-sukha-duHkha-jJaanaani aatmanaH liGgam
066.13	iti}
066.14	aagamasya anumaana^ina pratisandhaana-artham vaa aagama^ina pratipannaH aatman^H
066.15	tasya anumaana^ina pratisandhaana-artham pramaaNa-saMplavasya udaaharaNa-artham vaa yad tad
066.16	avocaama pramaaNaani saMplavante iti tasya ayam viSayaH/ yad-jaatiiyasya
066.17	arthasya sannikarSaat iti bhaaSyam/ tatra icchaa-aadiinaam pratisandhaanam aatma-
066.18	astitva-pratipaadakam/ tatra idam vicaaryate/ katham icchaa-aadi-anupalabhyamaanam
066.19	aatmaanam gamayati smRti^aa saha eka-viSaya-bhaavaat yasmaat eva icchaa-aadi^aaH smRti^aa
066.20	saha eka-viSayaaH bhavanti tasmaat eka-kartRka-tvam pratipaadayanti/ na hi
067.01	naanaa-kartRkaaNaam naanaa-viSayaaNaam naanaa-nimittaanaam ca pratisandhaanam
067.02	asti na hi ruupa-rasa-gandha-sparza-pratyayaaH pratisandhiiynate na hi bhavati
067.03	yad ruupam adraakSam saH ayam sparzaH iti/ na api bhavati yad sparzam aspaarkSam tad ruupam
067.04	pazyaami iti na api devadatta-dRSTa^i yajJadatta-pratisandhaanam dRSTam/ na hi
067.05	bhavati devadattaH yam adraakSiit yajJadattaH tam adraakSam iti/ kim kaaraNam
067.06	buddhi-bhedaanaam pratiniyata-viSaya-tvaat iti pratiniyata-viSayaaH itaretara-vyaavRtti-
067.07	ruupaaH nairaatmya-vaadinaH na bhavanti iti na yuktam pratisandhaanam tasmaat yaH
067.08	pratisandhaatR^H saH aatman^H iti/ kaarya-kaaraNa-bhaavaat pratisandhaanam iti
067.09	cet atha api manyethaaH na eka-kartRka-tvaat pratisandhaanam kim tarhi kaarya-
067.10	kaaraNa-bhaavaat puurva-puurva-buddhi-vizeSaat uttaram uttaram buddhi-antaram puurva-buddhi-zakti-anuvidhaanaat
067.11	sakala-aahita-zakti-kalaapam utpadyate ataH naanaatva^i api buddhiinaam
067.12	kaarya-kaaraNa-bhaavaat pratisandhaanam biija-aadivat iti tad yathaa zaali-guTikaa-
067.13	aadi-anantaram aGkuraH praadurbhavati tasya zaali-zakti-anuvidhaanam tad-puurvaka-tayaa
067.14	vyavatiSThate anantaram mahaabhuutaiH anugRhyamaaNam uttara-zaali-biijam janayati na
067.15	yava-biijam atad-puurvaka-tvaat tathaa iha api eka-saantaanikiinaam buddhiinaam kaarya-kaaraNa-
067.16	vyavasthaanaat pratisandhaanam atad-puurvaka-tvaat na santaana-antara-buddhiinaam
067.17	na punar eka-kartRka-tvaat pratisandhaanam adarzanaat tad idam pratisandhaanam
067.18	anyathaa bhavan aatmanaH sattaam pratipaadayitum zaknoti na naanaatvasya abaadhanaat
067.19	kaarya-kaaraNa-bhaavaat pratisandhaanam bruvan na naanaatvam baadhate kim
067.20	kaaraNam kaarya-kaaraNa-bhaavasya naanaatva-adhiSThaanaat kaarya-kaaraNa-bhaavaH khalu
067.21	naanaatva-adhiSThaanaH ubhaya-pakSa-sampratipanna^i ca naanaatva^i na pratisandhaanam dRSTam
068.01	kasmaat anya^ina anubhuutasya anya^ina asmaraNaat na ca asmRtam pratisandhaatum zaknoti
068.02	akaarya-kaaraNa-bhaava^i anupapatti^aH na bruumaH kaarya-kaaraNa-bhaava^i dRSTam pratisandhaanam
068.03	api tu akaarya-kaaraNa-bhaava^i na dRSTam iti atad-puurvaka-tvaat iti uktam/ tasmaat
068.04	ayathaa-arthaH ayam upaalambhaH iti/ tad ayuktam/ vivaada-kaaraNa-avyatirekaat iti/
068.05	evam bruvaaNaH bhavaan na kaaraNam atirecayati mayaa uktam naanaatva^i na dRSTam
068.06	iti/ tvam na bruuSe akaarya-kaaraNa-bhaavaat naanaatva^i na dRSTam iti/ anaikaantika-
068.07	tvaat na vivaada-kaaraNam atiricyate/ tulyam bhavataH api naanaatva^i
068.08	adarzanaat iti bruvataa na vivaada-kaaraNam iti recitam bhavati/ abhyupagamaat
068.09	anuttaram tulyam iti bruvataa abhyupagatam bhavati na asaadhaanaat na mayaa
068.10	kaarya-kaaraNa-bhaavaat pratisandhaanam saadhyate api tu anyathaa eva tad bhavati iti
068.11	hetu^aH asiddha-artha-taa doSaH abhidhiiyate iti/ na/ hetu-artha-aparijJaanaat/
068.12	na bhavataa hetu-ruupam vizeSataH vyajJaayi kevalam hetu-saamaanyaat anyathaa eva
068.13	bhavati iti hetu-doSaH abhidhaayin/ vizeSitam ca etad pratisandhaanam smRti^aa saha
068.14	puurva-apara-pratyaya-eka-viSaya-tva^ina poratisandhaanam saa ca smRtiH bhavat-pakSa^i anupapannaa
068.15	kasmaat anya^ina anubhuutasya anya^ina asmaraNaat na hi anya^ina anubhuutasya anya^ina smaraNam
068.16	na hi anya^ina anubhuutam anyaH smarati asti ca smRtiH tasmaat asmin pakSa^i smRtiH
068.17	sambhavati tatra pratisandhaanam iti nyaayam/ bhavaan asmaan smRti-anupapatti^aa
068.18	bhaavayati na hi naH pakSa^i smRtiH na sambhavati katham iti kaarya-kaaraNa-bhaavaat
068.19	eva yad kaaya-citta-santaana^i smRtiH anubhavaH vaa utpadyete saH kaaya-citta-
068.20	santaanaH smartR^H ca anubhaavitR^H ca bhavati/ na asthiratvaat buddhiinaam sthiram hi
068.21	vaasaka^ina vaasyamaanam dRSTam na ca buddhiinaam sthiratvam asti asambandhaat ca asambanddham
069.01	ca vaasaka^ina vaasyamaanam dRSTam na ca vaasaka^ina sambandhaH buddhiinaam asti
069.02	zakti-viziSta-citta-utpaadaH vaasanaa iti cet atha api evam kalpeta puurva-citta-
069.03	sahajaat cetanaa-vizeSaat puurva-zakti-viziStam cittam utpadyate saH asya zakti-viziSTa-
069.04	citta-utpaadaH vaasanaa iti ucyate/ atra uktam asthiratvaat vaasaka^ina asambandhaat ca iti
069.05	yaH ca asau cetanaa-vizeSaH puurva-citta-sahabhaavin^H saH na api vartamaana^i cetasi
069.06	upakaaram karoti na api anaagata^i katham iti vartamaanam taavat avikaaryam yathaa-
069.07	bhuutam jaayate tathaa-bhuutam eva nazyati anaagata^i saH api na sambadhyate na
069.08	ca asambaddham vaasayati iti uktam tasmaat kaarya-kaaraNa-bhaavaat smRtiH iti
069.09	azikSitaH vaasanam iti/ itaH ca na bhavat-pakSa^i smRtiH bhaavasya bhavitR-
069.10	apekSa-tvaat sarvaH hi bhaavaH bhavitR^am apekSate kiryaa-tvaat utpatti-vat iti
069.11	smRti^aH ca bhavitR^H karman vaa bhavet kartR^H vaa taNDulaanaam paacakaH iti
069.12	karmaNi devadattasya gatiH kartari tad na taavat karmaNi asataH api sambhavaat
069.13	yadaa vidyamaanam smarati tadaa anaadhaaraa smRtih praapnoti atha
069.14	kartR-aadhaaraa saa tadaa asmad-pakSa^i prayuktaa na bhavat-pakSa^i kasmaat kartR^aH
069.15	abhyupagamaat na hi bhavantaH kartR^am smRti-arthakam pratipadyante iti/ anaadhaaraa
069.16	eva smRtiH iti yadaa ayam pakSaH bhavati tadaa anumaanam na asti kaaryasya
069.17	anaadhaarasya adarzanaat iti kaaryam sarvam aadhaaravat dRSTam ruupa-aadi tad ca smRtiH
069.18	tasmaat aadhaaravatii kaarya-kaaraNayoH bhaava-bhavitR-vyavahaaraH kaarya-kSaNah bhaavaH
069.19	kaaraNa-kSaNaH bhavitR^H iti/ evam ca kim anya^ina bhavitRaa kalpita^ina iti
069.20	tad ca na kaala-bhedaat kaarya-kaaraNayoH bhinna-kaala-tvaat aazraya-aazrita-bhaava-anupapatti^aH
069.21	kuNda-vadara-aadi-vat iti/ atha api idam syaat utpattiH bhaavah utpattaa
070.01	bhavitR^H iti smRtiH api utpadyate yasmaat tasyaaH api utpattiH bhaavaH bhaviSyati
070.02	smRtiH api utpattrii bhavitR^H iti/ tad ca na virodhaat anabhyupagamaat ca/ yadi
070.03	smRti-vyatirikta-utpattiH vyaahatam bhavati svaruupam ca vaktavyam na hi bhavantaH
070.04	utpattimat-vyatireka^ina utpattim manyante/ vyatiriktaam ca utpattim manyamaana^ina
070.05	bhavataa tasyaaH svaruupam vaktavyam/ svaruupam ca niruupyamaaNam tantram
070.06	baadhate katham iti utpattiH sva-karaNa-sattaa-sambandhaH sattaa vaa sva-kaaraNa-
070.07	sambandha-viziSTaa ubhayam ca tantra^ina abhyupagatam iti virodhaH/ atha smRti-
070.08	avyatirikta-utpatti-puurvakam kim kva vartate iti zuunyam abhidhaanam/ utpattiH
070.09	bhaavah utpattrii smRtiH iti yadaa ca utpattiH smRti^aH bhaava-tvena vivakSitaa
070.10	bhavati tadaa evam vaktum nyaayam yadaa tu smRtiH bhaavaH tadaa bhavitRaa bhavitavyam
070.11	kasmaat bhaavasya bhavitR-apekSa-tvaat iti uktam tasmaat katham cana bhavat-pakSa^i
070.12	smRtiH sambhavati iti smRtim antareNa na pratisandhaanam asti iti asti ca idam
070.13	pratisandhaanam tasmaat yad kartRkam etad saH arthaH anyaH ekaH aatman^H iti/ atha vaa anvaya^ina
070.14	anyaH suutra-arthaH abhidhiiyate iti devadattasya ruupa-rasa-sparza-pratyayaaH eka-
070.15	aneka-nimittakaaH smRti^aa saha mayaa iti pratisandhaanaat kRta-saMketaanaam
070.16	vRddhaanaam ekasmin nartakii-bhruukSepa^i yugapad-aneka-pratyaya-vat yathaa naanaa-
070.17	kartRkaaNaam kRta-saMketaanaam naanaa-bhuutaaH pratyayaaH nimittasya bhruukSepasya
070.18	ekatvaat pratisandhiiyante tathaa iha api naanaa-viSayaaH nimittasya ekatvaat
070.19	pratisandhaasyante yad tad nimittam saH aatman^H iti/ atha vaa icchaa-dveSa-prayatna-sukha-
070.20	duHkha-jJaanaani aatmanaH liGgam iti anyathaa varNayanti/ guNaaH icchaa-aadi^aaH
070.21	guNaaH paratantraaH bhavanti iti nyaayaH guNatvam paarizeSyaat na saamaanya-
070.22	vizeSa-samavaayaaH anitya-tvaat/ na dravyam karman vaa vyaapaka-dravya-samavaayaat
071.01	zabda-vat iti aadi saamaanyatodRSTam iti etasmin anumaanam vyavasthitam/ etena
071.02	anitya-tvaat paaratantryam icchaa-aadiinaam kaarya-tvaat ca ruupa-aadi-vat iti uktam/
071.03	ayaavat-dravya-bhaavi-tva^ina zariira^i guNatva-pratiSedhaH tad-pratiSedhaat ca aatman-guNa-tvam
071.04	iti parizeSaat siddhaH aatman^H iti//\end[1-1-10]
071.05	\S[1-1-11]{ceSTaa-indriya-artha-aazrayaH zariiram}
071.06	ceSTaa-indriya-artha-aazrayaH zariiram iti/ kaa punar iyam ceSTaa hita-ahita
071.07	praapti-parihaara-arthaH spandaH/ sukha-saadhana-upalabdhi^i tad-iipsaa-prayuktasya yaH
071.08	parispandaH saa ceSTaa iti gamyate/ evam duHkha-saadhana-upalabdhi^i tad-jihaasaa-
071.09	anuSThaana-lakSaNaH parispandaH iti/ katham indriyaaNaam zariiram aazrayaH
071.10	sva-kaaraNa-vRtti-tvaat avRtti-tvaat ca yaani taavat kaaryaaNi indriyaani taani
071.11	sva-kaaraNa-vRttiini yad akaaryam tad avRtti ghraaNa-aadiini tvac-paryantaani
071.12	kaaryaaNi zrotra-manasii tu akaarya^i na ca ghraaNa-aadi-manas-paryantam indriyam
071.13	zariira-vRtti tasmaat ayuktam indriya-aazrayaH zariiram iti/ zariira-anuvidhaanam
071.14	indriya-aazraya-tvam bruumaH na punar aadhaara-aadheya-bhaava^ina indriyaaNi zariira^i vartante
071.15	iti/ api tu zariirasya upaghaata-anuvidhaanam indriya-aazraya-tvasya arthaH zariira-
071.16	anugraha^ina anugRhyante tad-upaghaata^i ca upahanyante iti ayam aazraya-arthaH tasmaat
071.17	ayathaa-arthaH aapkSepaH iti/ etena arthaanaam aazraya-arthaH uktaH veditavyaH kim
071.18	kaaraNam na hi gandha-aadi^aaH arthaaH zariira-vRtti^aaH yad tu teSaam kaaryam sukha-
071.19	duHkha-upalabdhi-nimitta-tvam tad na asati zariira^i bhavati iti zariira-aazrayaaH iti
071.20	ucyante/ yathaa graamiiNaaH graamaNyam aazritaaH iti/ katham punar ete ceSTaa-
071.21	aadi^aaH saamaanya-zabdaaH santaH vizeSa-vRtti^aaH bhavanti iti saamaanya-zabdaanaam
071.22	aspi vizeSa-vRtti-tvam saamaarthyaat saamarthyam prakaraNa-aaDi braahmaNaan bhojaya
072.01	iti yathaa azeSa-braahmaNa-bhojanasya azakya-tvaat vizeSa^ina sannidhiiyamaanam
072.02	prakaraNa-aapannam braahmaNa-vizeSam aaha/ evam ceSTaa-adi-zabdaanaam api saamarthyaat vizeSa^i
072.03	avasthaanam/ saamarthyam ca lokataH tad-adhigatiH pramaaNa-asambhavah vaa
072.04	lokataH taavat cetSaa-zabdam na kriyaa-maatra^i prayuGkte kim tu vizeSaH iti
072.05	yathaa spandate sarpati dhaavati iti yathaa ete spanda-aadi-zabdaaH kriyaa-vaacakaaH
072.06	santaH kriyaa-vizeSa^su avatiSThante tathaa ca ayam ceSTaa-zabdaH saamaanya-vaacin^H api
072.07	pramaaNa-asambhavaat kriyaa-vizeSa^i vartate na kriyaa-maatra-aadhaarasya zariira-
072.08	vyakti-hetu-tvam sambhavati iti/ evam ca ghaTa-aadiSu aprasaGgaH yaiH api atra aadya-aadi-pada-
072.09	prayoga^i ghaTa-aadiSu aprasaGgaH iti dezyam kriyate tad api anena vyaakhyaana^ina
072.10	pratyuktam/ sati tu prasaGga^i samasta-pada-prayoga^i api na paramaaNuSu prasaGgaH
072.11	vaaryate iti/ yathaa tu asmaabhiH varNitam tathaa na kva cit api zariiraat anyatra
072.12	vartate iti//\end[1-1-11]
072.13	\S[1-1-12]{ghraaNa-rasana-cakSus-tvac-zrotaraaNi indriyaaNi bhuuta^bhyaH}
072.14	ghraaNa-rasana-cakSus-tvac-zrotraaNi indriyaaNi bheta^bhyaH iti suutram/ lakSaNa-
072.15	suutraaNi samaana-asamaana-jaatiiya-vizeSaNa-arthaani sarvaaNi iti suutra-arthaH
072.16	draSTavyaH/ uddeza-saamaanyaat lakSaNa-abhidhaanam naama-dheya^ina padaartha-abhidhaana-
072.17	maatram uddeSaH iti uddeza-lakSaNam uktam idam ca tathaa-bhuutam tasmaat alakSaNam iti/
072.18	na idam tathaa karaNa-bhaavaat sva-viSaya-grahaNa-lakSaNa-tvam indriyaaNaam karaNa-
072.19	svabhaavakaaNi indriyaaNi iti teSaam atiindriyaaNaam indriyaaNaam yad sva-
072.20	viSaya-grahaNam tena lakSyante iti sva-viSaya-grahaNa-lakSaNa-tvam veditavyam/
072.21	asaadhaaraNa-tvaat iti/ bhuuta^bhyaH iti pRthivii-aadi-kaaraNa-upadezaH niyama-arthaH/
072.22	kaH punar ayam niyamaH bhuuta-guNa-vizeSa-grahaNa-saadhana-tvam na sarvam indriyam
073.01	sarva-bhuuta-guNa-vizeSam gRhNaati iti api tu yad jaatiiyam indriyam tasya
073.02	yaH guNa-vizeSaH itaretara-bhuuta-vyavaccheda-hetuH gandha-aadiH saH tena eva indriya^ina
073.03	gRhyate iti ayam niyamaH aikaatmya^i punaru ayam niyamaH na syaat/ yadi
073.04	punar indriyaaNi eka-aatmakaani eka-kaaraNakaani syuH kaaraNa-svabhaava-anuvidhaanaat
073.05	aikaatmyaat viSaya-vyavasthaa na syaat sarvam sarva-artham ekam vaa sarva-artham
073.06	iti syaat eka-kaaraNaanaam api svabhaava-bhedaH ruupa-aadivat iti cet/
073.07	atha manyethaaH dRSTaH eka-kaaraNaanaam paakaja-ruupa-aadiinaam svabhaava-bhedaH
073.08	katamat punar ekam kaaraNam ruupa-aadiinaam agni-saMyogaH iti na siddhaanta-
073.09	aparijJaanaat na bruumaH agni-saMyogaat ekasmaat ruupa-aadi^aaH iti api tu puurva-
073.10	ruupa-aadi-vizeSa-apekSaat yad dravyam pacyate agni-saMyoga^ina tasya ye puurva-ruupa-
073.11	aadi^aaH teSaam yaH svagataH vizeSaH tam apekSamaaNaH agni-saMyogaH uttaraan
073.12	ruupa-aadiin viziSTaan aarabhate/ evam ca kRtvaa paramaaNu^aH pakvatara-tama-
073.13	aadi-bhedaH tasmaat na eka-kaaraNa-puurvakaaH ruupa-aadi^aaH iti na kim cit api eka-kaaraNakam
073.14	kaaryam dRSTam/ sarvam hi kaaryam praadurbhavat samavaayi-asamavaayi-
073.15	nimittakaaraNa^bhyaH bhavati iti/ ekam karman saMyoga-vibhaaga-kaaraNam dRSTam
073.16	iti cet na anabhyupagamaat syaat matiH nanu ca dRSTam karman saMyoga-vibhaaga-
073.17	kaaraNakam iti na anabhyupagamaat na etad abhyupagacchaamaH nirapekSam karman
073.18	saMyoga-vibhaagayoH kaaraNam iti/ yadi tarhi karman api saapekSam saMyoga-
073.19	vibhaagau karoti karma-lakSaNa-haaniH yad nirapekSam saMyoga-vibhaaga-kaaraNam
073.20	tad karman iti uktam tad dhiiyeta lakSaNa-haani^aH ca na karman tataH ca saMyoga-vibhaagau na
073.21	karma-puurvakau iti/ na eSaH doSaH na bruumaH nirapekSam karman kaaraNam iti na
073.22	kim cit apekSate iti api tu carama-bhaavi-nimitta-antaram na apekSate
074.01	iti ayam nirapekSa-arthaH/ yathaa dravya-jaatam samaana-jaatiiya-dravya-saMyogam ca carama-
074.02	bhaavi-nimittam apekSamaaNam dravyam aarabhate na evam karma-jaatiiyam pazcaat-bhaavi-nimittam
074.03	apekSate api tu karman sat saMyoga-vibhaagau aarabhate tasmaat na karma-lakSaNa-
074.04	haaniH na ca eka-puurvaka-tvam saMyoga-vibhaagayoH iti//\end[1-1-12]
074.05	\S[1-1-13]{pRthivii aapaH tejas vaayuH aakaazam iti bhuutaani}
074.06	\S[1-1-14]{gandha-rasa-ruupa-sparza-zabdaaH pRthivii-aadi-guNaaH tad-arthaaH}
074.07	gandha-rasa-ruupa-sparza-zabdaaH pRthivii-adi-guNaaH tad-arthaaH iti etad suutram/
074.08	pRthivii-aadi-guNaaH iti etasmin pada^i anekaH samaasaH sambhavati/ katham iti/
074.09	pRthivii-aadiinaam guNaaH iti SaSThii-samaasaH/ pRthivaa-aadiini ca guNaaH ca iti
074.10	dvandvaH/ pRthivii-aadi^aaH guNaaH yeSaam iti bahuvriihiH/ evam aneka-samaasa-upapatti^aH
074.11	saMzayaH/ kim atra tattvam iti/ dvandvaH samaasaH iti tattvam/ SaSThii-
074.12	samaasaH taavat na pRthivii-aadiinaam anindriya-artha-tva-prasaGgaat/ yadi pRthivii-
074.13	aadiinaam guNaaH iti SaSThii-samaasaH syaat pRthivii-aadiinaam gandha-aadi-guNa-
074.14	vizeSaNa-tva^ina upayuktaanaam indriya-artha-tvam na syaat vizeSaNa-vaiyarthyam ca
074.15	syaat iti/ gandha-rasa-ruupa-sparza-zabdaaH iti ukta^i pRthivii-aadi-guNaaH gamyante
074.16	tataH ca pRthivii-aadi-grahaNam vyartham/ na hi gandha-aadiinaam dvairaazyam asti
074.17	pRthivii-aadi-guNa-tvam ca anya-guNa-tvam ca yataH vizeSaNam arthavat syaat tasmaat na
074.18	SaSThii-samaasaH/ guNinaam asiddhi^aH na bahuvriihiH pRthivii-aadi^aaH guNaaH yeSaam ke
074.19	te guNinaH yeSaam pRthivii-aadi^aaH guNaaH na ca pRthivii-aadiinaam guNatvam zakyam
074.20	pratipaadayitum na ca anyayaa bahuvriihiH praaya^ina ayam samaanaadhikaraNa-puurvaH
074.21	bhavati yathaa citra-guH iti gomat-taayaam prasiddhaayaam citra-guNa-sambandha^i
075.01	suprasiddha^i gavaam citra-guH iti bahuvriihiH na punar iha guNin^H prasiddhaH
075.02	na api pRthivii-aadiinaam guNatvam prasiddham/ vizeSaNa-tvaat guNaaH pRthivii-aadi^aaH
075.03	iti syaat/ tad na sarvaH guNaH eva syaat etasyaam kalpanaayaam na hi
075.04	kasya cit kaH cit vizeSaNam vizeSyaH vaa bhavati iti sarva-guNa-tva-prasaGgaH
075.05	tasmaat bahuvriihiH api na/ ubhaya-samaasa-pratiSedhaat anya-samaasa-abhaavaat ca dvandvaH/
075.06	yasmaat SaSThii-tatpuruSa-bahuvriihii pratiSiddhau samaasa-antaram ca na sambhavati
075.07	iti ziSyamaaNaH ca dvandvaH tasmaat dvandvaH samaasaH iti/ na dvandvaH samaasaH
075.08	zaastra-yukti^yoH abhaavaat yadi ayam dvandvaH bhavati zaastram yuktiH vaa pRthivii-
075.09	aadiinaam indriya-artha-tva^i vaktavya^i iti/ na ubhayasya api upapatti^aH iti/
075.10	ubhayam pRthivii-aadiinaam indriya-artha-tva^i zaastram yuktiH ca sambhavati/ zaastram
075.11	taavat darzna-sparzanaabhyaam eka-artha-grahaNaat iti/ yuktiH api darzana-sparzanayoH
075.12	eka-viSaya-tva^ina pratisandhaanan yam aham adraakSam tam spRzaami iti dRSTi-sparzana-
075.13	viSayaa yuktiH/ zaastram api asmin pakSa^i sambhavati iti aindriyaka-tva-abhidhaanaat
075.14	ca saamaanyasya iti tasmaat siddham pRthivii-aadiini ca guNaaH ca iti
075.15	dvandvaH samaasaH iti/ pRthivii-aadi-grahaNa^ina pRthivii-aap-tejas^i baahyakaraNa-
075.16	graahyaaNi apadizyante guNa-grahaNa^ina ca sarvaH aazritaH guNaH iti saMkhyaa-
075.17	parimaaNa-pRthaktva-saMyoga-vibhaaga-paratva-aparatva-sneha-vega-karma-saamaanya-vizeSaaH anaazritaH
075.18	ca samavaayaH tad-dharma-tvaat guNaH iti/ gandha-rasa-ruupa-sparza-zabdaaH tarhi
075.19	pRthak na vaktavyaaH guNa-grahaNa^ina grahaNaat/ pRthivii-aadi-guNaaH tad-arthaaH iti
075.20	suutra^i vaktavyam/ laghu ca evam bhavati iti saH eva arthaH setsyati iti na
075.21	kartavyam/ gandha-rasa-ruupa-sparza-zabdaanaam pRthak-abhidhaanam indriya-vizeSa-niyama-
075.22	jJaapana-artham/ indriyaaNi gandha-rasa-ruupa-sparza-zabda^su tad-saamaanya^su
076.01	niyataani anyatra aniyataani/ tatra pRthivii-aap-tejas^i dvi-indriya-graahyaaNi
076.02	zeSaH ca guNa-raaziH sattaa-guNa-tva^i ca sarva-indriya-graahya^i samavaayaH abhaavaH ca/
076.03	tathaa darzana-sparzanaabhyaam eka-artha-grahaNaat iti etad amRSyamaaNaH paraH aaha/
076.04	sparza-grahaNam eva sparzana^ina ruupa-grahaNam eva cakSuSaa iti/ sa paryanuyojyaH/
076.05	atha ruupa-sparzau cakSus-sparzanaabhyaam gRhete iti katham avagamyate/ yasmaat cakSus-
076.06	sparzanaabhyaam tad-viziSTaH pratyayaH bhavati/ anaaspandaH tarhi pratiSedhaH
076.07	ghaTa-aadi^i api tad-viziSTa-pratyaya-darzanaat ghaTa-aadikam api artham darzana-sparzanaabhyaam
076.08	upalabhamaanaH ca tad-viziSTam ghaTa-aadikam artham pratipadyate/ tasmaat asampradhaaritaH
076.09	pratiSedhaH iti/ ruupa-aadibhyaH tathaa-sanniviSTa^bhyaH ghaTa-aadi-pratyayaH
076.10	iti cet yad idam bhavataa apadizyate darzana-sparzanaabhyaam ayam ghaTam pratipadyate
076.11	iti/ mithyaa etad ruupa-aadi^aaH eva tena tena aakaara^ina sannivizante
076.12	taan ayam upalabdhaa tathaa-aakaaraan pratipadyamaanaH ghaTaH iti prapadyate na
076.13	punar ruupa-aadi-vyatiriktaaH ghaTa-aadi^aaH iti/ na aakaara-artha-anabhidhaanaat
076.14	atathaa-bhuutasya tathaa-bhuuta^ina saamaanyam aakaara-zabdasya abhidheyam/ tad yathaa
076.15	sthaaNu-aakaaraH pumaan iti apuruSasya sthaaNu^aH aakaaraH puruSa^ina yad
076.16	saamaanyam saH aakaara-zabdasya arthaH sthaaNu-puruSa-prasiddhi^i satyaam bhavati iti/
076.17	na punar bhavataam ghaTa-aakaaraaH ruupa-aadi^aaH iti ruupa-aadiSu ghaTa-aakaara-biijam
076.18	kim cit asti/ tasmaat ghaTa-aakaaraaH ruupa-aadi^aaH iti yad kim cit etad iti/
076.19	ruupa-aadi-maatra^i ca ghaTa-aadi-buddhi-abhaavaH yasya ruupa-aadi-maatram ghaTa-aadi^aaH tasya
076.20	teSaam samaana-tvaat yaataaH maa\cor[M]{yaaH taaH imaaH} buddhi^aaH viviktaaH go^H azvaH ghaTaH iti
076.21	taaH na praapnuvanti ruupa-aadi-gatasya buddhi-niyamakasya vizeSasya hetu^aH
076.22	abhaavaat/ saMsthaana-bhedaat bheda-pratyayaH iti cet kena cit saMsthaana-vizeSa^ina
077.01	avatiSThamaanaaH ruupa-aadi^aaH saMsthaana-bheda^ina anuvidhaanaat ghaTa-aadi-buddhi-hetu^aaH
077.02	bhavanti iti na etad asti saMsthaanasya ananyatva^i saMjJaa-bheda-maatra-tvaat vyartha-abhidhaana-
077.03	prasaGgaat ca yadi saMsthaanam ruupa-aadibhyaH anya-dravyam tad iti saMjJaa-bheda-
077.04	maatram atha ananyat tathaa api ruupa-aadiinaam saMsthaana-bheda-anuvidhaanaat ghaTa-
077.05	aadi-pratyayaaH iti vyartham abhidhaanam/ ghaTa-aadi-pratyayaaH mithyaa-pratyayaaH
077.06	iti cet saH na manyeta ghaTa-aadi-pratyayaaH samyac-pratyayaaH iti/ kim tu
077.07	zabda-vaasanaa-vazaat mithyaa-pratyayaaH bhavanti iti/ tad ayuktam/ mithyaa-pratyayaanaam
077.08	samyac-pratyaya-anukaari-tvaat yatra te mithyaa-pratyayaaH loka^i bhavanti sarvatra
077.09	te samyac-pratyaya-anukaariNaH bhavanti na punar ghaTa-aadi-pratyayaanaam mithyaa-
077.10	pratyaya-tva^ina kalpitaanaam biijam asti na ca ete nirbiijaaH praadurbhavanti
077.11	tasmaat na mithyaa-pratyayaaH iti/ mithyaa-pratyayaaH ca ete iti avyatireka^i pramaaNa-
077.12	upapatti^i satyaam sidhyati na ca avyatireka-pratipaadakam pramaaNam asti/
077.13	na na asti tad-agraha^i tad-buddhi-abhaavaat yad yasmaat anartha-antaram bhavati tad-agraha^i
077.14	tasya agrahaH dRSTaH tathaa\cor[C]{tad yathaa} yuuSasya paGkti^aH ca/ yad ca yataH artha-antaram bhavati tad-agraha^i
077.15	tasya grahaH dRSTaH tad yathaa ruupa-aadi-agraha^i baala-grahaH iti/ na ayam hetuH
077.16	anaikaantika-tvaat ye ghaTa-aadi-bhaavam aapannaaH pRthivii-aadi^aaH teSaam pRthiviiaam
077.17	saMgRhyamaaNaayaam artha-antara-bhuutaanaam ap-aadiinaam agrahaNam/ atha ca artha-antara-
077.18	bhuutaaH ap-aadi^aaH na darzana-viSaya-bhaajaH bhavanti tasmaat anekaantaH atha na
077.19	catvaari mahaabhuutaani tathaa sanniviSTaani iti pakSaH tathaa api ruupam catvaari
077.20	mahabhuutaani iti vacanam vyaahanyate atha bruuSe na eva naH ruupa-aadi-vyatiriktaaH
077.21	pRthivii-aadi^aaH iti tathaa api asya vaakyasya ayam arthaH bhavati ruupa-aadi^aaH
077.22	ruupam iti tataH kaama^i aSTa-dravyakaH aNuH iti vyaahanyeta atha pRthivii-aadiinaam
078.01	saMghaata-maatra^i ruupa-aadi-vyavahaaraH tathaa api na ruupam pRthivii-aadi^aaH vastutaH
078.02	santi/ katham iti/ pRthivii-aadiinaam saMghaataH ruupam pRthivii-aadi^aaH ca
078.03	ruupa-aadi-saMghaataH iti saMhanyamaanasya abhaavaat na saMghaataH asti sarvaH saMghaataH
078.04	saMhanyamaana-tantraH dRSTaH iti sarvathaa na vyaaghaataat mucyate tad-agraha^i
078.05	tad-buddhi-abhaavaat iti tad-zabda-artha-anusRti^i asambaddha-artham/ yadaa tad-zabdasya
078.06	arthaH anusriyate tadaa tad-agraha^i tasya eva agrahaH iti praaptam/ tad ca asambaddha-artham
078.07	yadaa pRthivii-aadi ruupa-aadi-vizeSaNam saadhyate tadaa tad-agraha^i tad-buddhi-abhaavaat
078.08	iti asya hetu^aH pRthivii-aadi-agraha^i pRthivii-aadi-buddhi-abhaavaat iti hetu-arthaH praapnoti
078.09	kim kaaraNam pRthivii-aadi-vizeSaNaanaam ruupa-aadiinaam tad-zabda^ina anabhisambandhaat/
078.10	etena pRthivii-aadi-vizeSaNaaH ruupa-aadi^aaH pratyuktaaH/ atra api ruupa-aadi-agraha^i
078.11	ruupa-aadi-buddhi-abhaavaat iti hetu-arthaH praapnoti/ tad-zabdasya pradhaana-sambandhi-
078.12	tvaat/ evam ruupa-aadi-maatram pRthivii pRthivii-maatram ruupa-aadi^aaH iti
078.13	pRthivii eva ruupa-aadi^aaH ruupa-aadi^aaH eva pRthivii iti puurvavat prasaGgaH/ sarvatra
078.14	pratijJaa-padayoH vyaaghaataH vacana-bhedaat pRthivii iti eka-vacanam ruupa-aadi^aaH iti
078.15	bahuvacanam vacana-bheda-anuvidhaanam ca yatra tatra artha-bhedaH/ tad yathaa nakSatraaNi
078.16	zazin^H iti/ asti ca atra api vacana-bhedaH tasmaat atra api artha-bheda^ina bhavitavyam
078.17	nanu ekasmin artha^i vacana-bhedaH dRSTaH tad yathaa catvaaraH aazramaaH caaturaazramyam
078.18	iti/ tad na anabhyupagamaat/ na ayam vacana-bhedaH kva cit ekatva^i dRSTaH
078.19	caaturaazramyam iti caturNaam aazramaaNaam samaanam dharm-saadhana-tvam abhidhiiyate/
078.20	etena SaD eva guNaaH SaaDguNyam vizeSaH eva vizeSikam iti pratyuktam/
078.21	tad-agraha^i tad-buddhi-abhaavaat iti ca asiddhaH api ayam hetuH katham asiddhaH ruupa-aadi-
078.22	agraha^i dravya-grahaat yasmaat niila-aadi-upadhaana-bheda-anuvidhaayinaH sphaTika-maNi^aH
079.01	ruupa-anupalabdhi^i sphaTikaH iti pratyayaH dRSTaH yaH api ayam dRSTaantaH yuuSa-vat
079.02	paGkti-vat ca iti tad na bhavataa yuuSaH vyajJaayi na paGktiH/ yuuSaH hi naama
079.03	utpanna-paakajaanaam dravyaaNaam kaala-vizeSa-anugraha^i sati dravya-antara-saMpRktaanaam
079.04	paakaja-utpatti^i yaH saMyogaH saH yuuSaH iti saH ca artha-antaravat
079.05	iti asiddhaH dRSTaantaH/ etena paaka-kaaJcika-viveka-avakSaara-aadi^aaH pratyuktaaH/
079.06	paGktiH api eka-diz-deza-ambandhiSu paraspara-pratyaasatti-anugRhiita^su avadhaarita-anavadhaarita-
079.07	iyatteSu bhinna-abhinna-jaatiiya^su aadhaara^su vartamaanaa bahutva-saMkhyaa
079.08	eva ucyate/ evam aniyata-diz-deza-sambandhiSu gaja-turaga-syandana^su para-pratyaasatti-
079.09	anugRhiita^su avadhaarita-anavadhaarita-iyatteSu vartamaanaa bahutva-saMkhyaa eva
079.10	senaa iti ucyate/ evam jaati-viziSTa-puruSa-upagraha^ina vartamaanaa pariSat pravrajita-
079.11	vizeSa-upagraha^ina vartamaanaa saGghaH/ evam yathaa-sambhavam puuga-vana-yuutha-
079.12	braahmaNa-gaNa-zabdaaH api draSTavyaaH/ evam aniyata-diz-deza-sambandhiSu anaadi-
079.13	anta^su madhya-zuunya^su vartamaanaa kuNDalakam bahutva-saMkhyaa eva iti/ tasmaat paGktiH
079.14	anartha-antaram iti asiddhaH dRSTaantaH/ atha artha-antara^i kim pramaaNam iti
079.15	upalabhyasya samastaiH upalabhyaiH vyapadezaH yad idam candanam upalabhyate tasya zvetam
079.16	ruupam tiktaH rasaH paTuH gandhaH ziitaH sparzaH iti/ yaH ca ayam pratyakSasya
079.17	pratyakSa^ina vyapadezaH saH artha-antara^i dRSTaH yathaa braahmaNasya kamaNDaluH iti/
079.18	na khalu evam pratipadyate yad idam zvetam ruupam tad anumiiyamaana-rasa-gandha-sparzaanaam
079.19	iti/ senaa-vana-aadibhiH anekaantaH iti cet atha api syaat buddhiH
079.20	dRSTah anartha-antara^i api vyapadezaH senaayaaH hastii kaananasya vRkSaH iti na
079.21	asiddha-tvaat asiddham etad anartha-antara-tvam senaayaaH kaananasya ca yathaa ca
079.22	tad-artha-antaram senaa vanam vaa tad uktam iti tad asattvam iti cet atha api evam
080.01	kalpyet saMkhyaa eva taavat na asti kutaH artha-antara-bhaavaH iti/ na eva saMkhyaa
080.02	na asti iti bruvataa eka-aneka-pratyayaanaam vidhiiyamaanam pratiSidhyamaanam vaa
080.03	nimittam upaadeyam/ kasmaat eka-aneka-pratyayaanaam pratyaakhyeya-tvaat
080.04	viziSTaaH ca pratyayaaH bhavantaH na nimitta-pratyaakhyaana^ina bhavitum arhanti
080.05	kim kaaraNam kumbha-pratyaya-anya-nimittakaH eka-aneka-pratyayaH kumbha-pratyaya-vilakSaNa-
080.06	tvaat niila-pratyayavat tasmaat yad tad-pratyaya-nimittam saa saMkhyaa iti/
080.07	tad pratyaya-viSaya-nimitta-pratyaya-vyatireka^ina tataH anyasya tad-viziSTa-
080.08	pratyayasya utpatti^i nimitta-antara-aakaaGkSi-tvaat yaH pratyaya-viSaya-nimitta-
080.09	pratyaya-vyatireka^ina pratyayaH bhavati tasya nimitta-antara-aakaaGkSi-tvam dRSTam/
080.10	tad aytha vastra-carma-kambala-pratyayaaH te eva bhavanti teSu
080.11	tu yaH anyaH niilam iti pratyayaH saH nimitta-antaraat bhavan dRSTaH tathaa ca
080.12	ghaTa-aadiSu api ghaTa-aviSaya-nimitta-vyatireka-bhaaj tatra eka-aadi-pratyayaaH
080.13	tasmaat taiH api nimitta-antaraat bhavitavyam/ yad nimittam te saMkhyaa-aadi^aaH iti/
080.14	mahat-puSpita-zabdaabhyaam saamaanaadhikaraNyaat na saMkhyaa senaa vanam vaa
080.15	bhavitum arhati/ yadi saMkhyaa senaa vanam vaa mahatii senaa puSpitam vanam
080.16	praapnoti na saMkhyaayaaH mahatvam asti na puSpa-yogaH iti na eSaH doSaH/
080.17	mahatii senaa iti kim ucyate taan eva gaja-aadiin saMkhyaa-anavadhaarita-avadhaarita-
080.18	iyattaan sthaani-aGga-antara-upacaya^i sati mahatii senaa iti apadizanti/ tatra iyam
080.19	saMsthaaniSu mahat-zabda-vaacya^su upacaya-upakaraNaat bahutva-saMkhyaa mahatii
080.20	iti ucyate/ puSpitam iti atra api puSpa-sambandhiSu vRkSa^su puSpa-sambandha^ina eka-
081.01	artha-samavaayam anubhavantii bahutva-saMkhyaa eva abhidhiiyate/ yathaa madhuraH rasaH/
081.02	tiktaH guDaH ca iti/ ataH eva vyapadezaat saMkhyaa-aadiinaam api artha-antara-bhaavaH/
081.03	asati darzanaat na hetuH yathaa gartaH chidram iti na aparijJaanaat gartaH
081.04	hi naama ruupa-aadimat^bhiH saavayava-aarabdha-kaaryaiH madhya-zuunyaiH saMsthaana-vizeSa-
081.05	upahitam aakaazam iti/ etena chidram vyaakhyaatam/ ekasmin api darzanaat
081.06	vyapadezaat artha-antara-abhaavaH na yuktaH/ tad yathaa khadirasya sthaaNuH iti/
081.07	bahuSu vaa asaMyukta^su darzanaat tad yathaa praasaadaanaam maalaa iti/ saMyukta^su
081.08	vaa asajaatiiya^su darzanaat trivRt-pRthivii-udaka-tejasaam vivekaH iti
081.09	yad taavat ekasmin api darzanaat iti/ tad ayuktam/ khadira-zabdasya jaati-
081.10	viziSTa-dravya-vaaci-tvaat khadira-zabda^ina jaati-viziSTam dravyam ucyate sthaaNu-
081.11	zabda^ina api saMsthaana-vizeSaH abhidhiiyate saMsthaana-vizeSaH ca pracaya-aakhyaH saMyogaH
081.12	saH ca artha-antaram iti/ etena sarpa-kuNDalakam pratimaayaaH zariiram suvarNasya
081.13	aGguriiyakam zilaa-putrakasya zariiram iti aadikam bheda-vaacakam iti uktam bhavati/
081.14	praasaadaanaam maalaa paGktivat draSTavyaa saMyoga^i vivekaH iti uktam etad guNa-samudaaya-
081.15	vyatireka^ina agrahaNaat iti cet/ atha anumanyethaaH yadi ruupa-aadi
081.16	vyatiriktam dravyam syaat tad ruupa-aadiin antareNa pRthak upalabhyeta na tu upalabhyate
081.17	tasmaat na asti agrahaNasya dvi-nimitta-tvaat anekaantaH kim idam agrahaNam graahyasya
081.18	abhaavaat aaho graha^i hetu-abhaavaH iti sandihyate/ graahya-abhaavaat iti cet
081.19	pratijJaa-artha^ina hetu-arthasya aakSepaat ayuktaH hetuH grahaNa-abhaavaat iti cet
081.20	na vyatireka-pratiSedhaH yaH ca yad-agraha^i tad-buddhi-abhaavaat iti hetu^aH doSaH
081.21	saH asya api draSTavyaH iti/ saH ayam ananya-tvam vaadah yathaa yathaa vicaaryate
081.22	tadaa tadaa spaStam anya-tvam pratipaadayati pramaaNaanaam ekatra upapatti^aH ekatra
082.01	ca anupapatti^aH iti/ tasmaat vyavasthitam etad pRthivii-aadiini guNaaH ca iti
082.02	dvandvaH samaasah//\end[1-1-13~14]
082.03	atha buddhi^aH avasara-praaptaayaaH lakSaNa-apadeza-dvaareNa suutram//
082.04	\S[1-1-15]{buddhiH upalabdhiH jJaanam iti anartha-antaram}
082.05	buddhiH upalabdhiH iti aadi/ etaiH paryaaya-zabdaiH yaH abhidhiiyate padaarthaH
082.06	saa buddhiH iti/ paryaaya-zabdaaH katham lakSaNam vyavaccheda-hetu-tvaat sarvam hi
082.07	lakSaNam itaretara-padaartha-vyavacchedakam etaiH ca paryaaya-zabdaiH na anyaH padaarthaH abhidhiiyate
082.08	iti asaadhaaraNa-tvaat lakSaNam/ upapatti-saamarthyaat paryaaya-zabda-abhidhaanaat
082.09	buddhi-vRtti^aH niraakaraNam/ ye aahuH buddhi^aH vRttiH aatmanaH upalabdhiH
082.10	vRttiH iti/ tad-niraakaraNa-artham samaana-arthaaH ete/ zabdaaH iti
082.11	buddhi-vRttiH pRthak-niraakRtaa bhavati/ kaa punar atra upapattiH bhavati
082.12	aatman^H upalabhate buddhiH jaaniite iti bruvaaNaH tayoH caitanyam pratipadyate
082.13	ubhaya-caitanya^i ca pratyaya-vyavasthaa-anumaanam syaat/ yadi buddhiH cetanaa aatman^H
082.14	cetanaH na buddhi-avasita-anartha-anaatman^H upalabhate kim kaaraNam cetana-upalabdhaanaam
082.15	cetana-antarasya apratipatti^aH asti ca pratipattiH tasmaat ekaH cetanaH iti
082.16	buddhi-vRtti-aviziSTaayaam jJaatR-vRtti^i kalpitaayaam aatmanaH svaruupam vaktavyam/
082.17	buddhiH adhyavasyati aatman^H cetayate iti cet atha api idam syaat yathaa buddhiH
082.18	arthaan adhyavasyati tathaa aatman^H adhidezam dhikaalam ca upalabhate iti/ adhyavasyati
082.19	upalabhate iti paryaaya-zabdau na ca paryaaya-zabdaiH padaartha-naanaatvam
082.20	yuktam yathaa dhvaniH naadaH iti anyathaa hi dhvaniH naadaH iti atra api
082.21	naanaatvam syaat atha aatman^H cetayate buddhiH jJaapayati iti addhaa buddhi^aa
082.22	jaaniite puruSaH na buddhiH buddhiH jJaapayati iti buddhiH jJaana-saadhanam bhavati iti//\end[1-1-15]
083.01	smRti-anumaana-aagama-saMzaya-pratibhaa-svapna-jJaana-uuhaaH iti bhaaSyam/ ete
083.02	smRti-aadi^aaH manasaH liGgam bhavanti/ kim ete eva kim tarhi iyam ca
083.03	yugapad-jJaana-anutpattiH manasaH liGgam//
083.04	\S[1-1-16]{yugapad-jJaana-anutpattiH manasaH liGgam}
083.05	yasmaat indriya-artha-sannikarSa^i sati api yugapad-jJaanaani sambhavanti/ ataH
083.06	gamyate asti tad-indriya-saMyogi-sahakaari-nimitta-antaram avyaapin yasya
083.07	sannidhaana-asannidhaana-anuvidhaanaat jJaanasya utpatti-anutpattii bhavataH iti/
083.08	kutaH kaaraNa-vaikalya^i kaarya-pratibandhaat iti suutra-arthaH/ katham punar smRti-
083.09	aadi^aaH manasaH liGgam bhavanti atra vartamaanaaH iti/ na bruumaH smRti-aadi^aaH
083.10	manas-vRtti-tvaat manasaH liGgam bhavanti api tu gandha-aadi-kriyaa-anya-tva^i sati
083.11	kriyaa-tvaat karaNa-antara-prayojaka-tvam yaa gandha-aadibhyaH anyaa kriyaa saa
083.12	karaNa-antara-prayojyaa dRSTaa/ yathaa ratha-aadi-kriyaa/ kriyaa ca iyam
083.13	smRti-aadikaa tasmaat iyam api karaNa-antaram prayojayati/ sukha-aadi^aaH
083.14	raaga-anya-tva^i sati viSaya-tvaat cakSus-aadi-vyatirikta-karaNa-antara-prayojikaaH ratha-
083.15	aadi-vat iti/ tad yathaa ratha-aadi^aaH viSayaaH cakSus-aadi-vyatiriktam karaNam
083.16	vaasi^aa syaat iti prayojayanti viSayaaH ca sukha-aadi^aaH tasmaat taiH api karaNa-
083.17	antaram prayojayitavyam/ atha ayugapad-jJaana-utpattiH jJaanadharmaH saa katham
083.18	manas-liGgam bhavati/ atha asambaddham api liGgam iSyate sarvam sarvasya liGgam
083.19	syaat asti aatman^H kaakasya kaarSNyaat iti api syaat/ na tu evam bhavati/
083.20	tasmat na asambaddham liGgam iti/ asambaddham api liGgam bhavati iti eke yathaa
083.21	pratyagra-zaraava-darzanam kulaala-avRtti kulaala-sadbhaavam gamyati bhraantimat cakra-
083.22	darzanam ca iti/ tad na na eva atra kulaala-sadbhaavaH boddhavyaH kim tu dezaH
084.01	eva aduura-kulaala-tva^ina saadhyaH tasya pratyagra-zaraavatvam dharmaH bhraantimat-cakra-
084.02	tvena api dezaH aviduura-kulaalavat-tva^ina saadhyate tasmaat na asambaddham anumaanam
084.03	kva cit iti/ yugapad-jJaana-anutpattiH tarhi katham manasaa asambaddhaa manas-
084.04	liGgam bhavati/ yugapad-jJaana-anutpatti^aH eva pakSa^karaNaat na asambaddham katham iti
084.05	ruupa-aadi-grahaNaani cakSus-aadi-vyatireka^ina adhiSThaayaka-antara-apekSaaNi ayugapad-
084.06	utpatti^aH/ tad yathaa aneka-zilpa-paryavadaatasya anekam vaasi-aadi yugapad
084.07	sannidhaana^ina upasthitam hasta-aadi-adhiSThaayaka-apekSam na yugapad aneka-ratha-aadi-kriyaam
084.08	nivartayati yathaa cakSus-aadi na yugapad anekam jJaanam karoti tasmaat tad
084.09	api adhiSThaayaka-antaram apekSate iti indriyaaNi vaa pakSa^kRtya vaktavyam/ katham
084.10	iti cakSus-aadi-indriyam aatma-prayukta-avaSThaayaka-antara-apekSam ayugapad-pravRtti^aH
084.11	vaasi-aadi-vat iti/ yadi tarhi cakSus-aadi-indriyam manas-sanndihaana-apekSam
084.12	arthaanaam ayugapad-graahin ye eka-indriya-graahyaaH teSu katham ayugapad-grahaNam na hi
084.13	na tatra asannihitam manas iti/ sambandhi-bhedaat iti cet yugapad-sambandhiSu
084.14	katham bhavatu taavat niila-aadi-bheda^su sambandhi-bhedaat ayugapad-grahaNam atha ye
084.15	yugapad sambadhyante katham zuklaH go^H gacchati iti pratyayaaH yugapad praapnuvanti
084.16	bubhutsaa-bhedaat ayugapad-grahaNam iti eke eke taavat bruvate sambaddhaH api arthaH abubhutsita-
084.17	tvaat na gRhyate iti/ tad na/ manas-vRtti-prasaGgaat evam tarhi manas
084.18	parityaajyam yadi bubhutsaa-bhedaat ayugapad-grahaNaani bhavanti/ anyatra
084.19	abubhutsaa-bhedaH na daNDa-vaaritaH iti manas idaaniim anarthakam parityaajyam/
084.20	satyaam ca bubhutsaayaam ayugapad-grahaNa^i nyaayaH anyaH avadhaaraNiiyaH tasmaat anya-
084.21	nimittam ayugapad-grahaNam iti kim punar nimittam karaNatvam yathaa eva ayam
084.22	karaNa-dharmaH naanaa-adhiSThitam karaNam pravartate iti/ tathaa sambaddhasya api
085.01	aneka-kriyaa-kaaritvam na asti na hi karaNam sambaddham api sat ekadaa anekaam
085.02	kriyaam bhinnaam zaknoti kartum/ yadi punar aatman^H eva adhiSThaatR^H bhavet
085.03	tathaa api aatmanaH yugapad-aneka-indriya-sambaddhasya aniSedhaat ayugapad-jJaana-utpatti^i
085.04	nyaayaH anyaH avadhaaryaH/ saH ca na antareNa manas iti siddham manas//\end[1-1-16]
085.05	\S[1-1-17]{pravRttiH vaac-buddhi-zariira-aarambhaH iti}
085.06	pravRttiiiH vaac-buddhi-zariira-aarambhaH iti/ zariira^ina manasaa vaacaa ca/
085.07	saa iyam pravRttiH prayekam daza-vidhaa puNyaa ca paapaa ca/ puNyaa kaaya^ina
085.08	paritraaNam paricaraNam daanam iti/ vaacaa satyam hitam priyam sva-adhyaayaH
085.09	iti/ manasaa dayaa spRhaa zraddhaa ca iti/ viparyaya^ina paapaa daza-vidhaa eva/
085.10	kSaNika-tvaat pravRtti^aH janma-kaaraNa-tva-anupapattiH saa iyam pravRttiH kSaNikaa ca
085.11	satii na janma-kaaraNam iti yuktam/ tataH ca dvitiiya-suutra-vyaaghaataH na
085.12	pravRtti-phala^i pravRtti-upacaaraat/ pravRtti-phalam dharma-adharmau asmin suutra^i
085.13	pravRttiH iti ucyate kasmaat tad-saadhana-tvaat annam vai praaNinaH praaNaaH iti//\end[1-1-17]
085.14	\S[1-1-18]{pravartanaa-lakSaNaaH doSaaH}
085.15	pravartanaa-lakSaNaaH doSaaH/ kaa punar iyam pravartanaa yayaa avazaH pravartate
085.16	tam pravartamaanam raaga-aadi^aaH pravartayanti iti/ saa iyam pravRtti-hetu-tvaat
085.17	pravartanaa iti ucyate yathaa kaaraNaa haaraNaa iti/ saa punar iyam pravartanaa katham
085.18	gamyate pratyaatmam pratyakSaa para-zariira^i tu aanumaanikii aatman-vat iti/ yathaa
085.19	aatman-ahaGkaara-viSaya-tva^ina avatiSThamaanaH pratyaatmam pratyakSaH bhavati/ na hi iyam
085.20	ahaGkaara-buddhiH aanumaanikii/ na aagamikii/ katham na aanumaanikii liGga-
086.01	abhaavat/ katham na aupadezikii anupadiSTa-artha-pratipatti^aH tasmaat ruupa-aadi-vat
086.02	pratyaatmam aatman^H pratyakSaH iti/ pravRtti-nivRtti-anumeyaH tu para-zariira^i iti//\end[1-1-18]
086.03	\S[1-1-19]{punar-utpattiH pretyabhaavaH}
086.04	punar-utpattiH pretyabhaavaH/ puurva-upaatta-zariira-aadi-parityaagaat anya-zariira-
086.05	upasaMkraantiH saH pretyabhaavaH iti/ punar grahaNam saMsaara-anaadi-tva-jJaapana-
086.06	artham/ punar punar janma-maraNa^i bhavataH iti anaadi-tvam saMsaarasya darzayati/ kaH
086.07	punar ayam saMsaaraH duHkha-aadiinaam mithyaa-jJaana-paryantaanaam aviccheda^ina kaarya-
086.08	kaaraNa-bhaavaH saMsaaraH iti/ saH ca anaadiH/ puurva-apara-kaala-niyama-abhaavaat/
086.09	yadi puurvam duHkham tad-janmanaa vinaa na yuktam/ atha puurvam janman tadaa
086.10	dharma-adharmau antareNa na yuktam/ atha puurvam dharma-adharmau tau api vinaa
086.11	raaga-dveSaabhyaam na yuktau/ atha puurvam raaga-dveSau na mithyaa-jJaanaat Rte tayoH
086.12	praadurbhaavaH iti/ mithyaa-jJaanam tarhi aadiH tad api zariira-aadiin antareNa na
086.13	yuktam/ saH ayam duHkha-aadiinaam mithyaa-jJaana-paryantaanaam kaarya-kaaraNa-bhaavaH
086.14	avicchinnaH saMsaaraH iti/   aajaraMjariibhaavaH \cor{aajavaMjaviibhaavaH} iti codyate/ saH ayam
086.15	saMsaaraH kim aatmanaH aaho manasaH iti/ yadi kriyaam adhikRtya ucyate
086.16	tadaa manasaH tad hi saMsarati/ atha upabhogam adhikRtya ucyate tadaa aatmanaH saH
086.17	hi sukha-duHkha^i upabhuGkte iti//\end[1-1-19]
086.18	\S[1-1-20]{pravRtti-doSa-janitaH arthaH phalam}
086.19	pravRtti-doSa-janitaH arthaH phalam/ zriira-aadi-janyam sarvam phalam dharma-
086.20	adharma-pravartaka-tvaat mukha-kalpanaayaam sukha-duHkha-upabhogaH eva tad-avasaanaat
086.21	yasmaat dharma-adharmayoH sukha-duHkha-upabhogaH aavasaanikam phalam tasya tu na antareNa
087.01	zariira-aadiin saMbhavaH iti kRtvaa zariira-aadiin dharma-adharmau aarabhya
087.02	sukha-duHkha-upabhogam kurutaH iti/ saH ayam phala-zabdaH sukha-duHkha-upabhoga^i
087.03	mukhyaH zariira^i gauNaH iti//\end[1-1-20]
087.04	\S[1-1-21]{baadhanaa-lakSaNam duHkham iti}
087.05	baadhanaa-lakSaNam duHkham/ etad eva zariira-aadi baadhanaa-anuSaGgaat duHkham
087.06	iti ucyate/ svabhaavataH tu duHkham eva duHkham lakSaNa-zabdaH anuSaGga-arthaH/ sarvam idam
087.07	zariira-aadi duHkha-anuSaGktam iti/ atra zariiram duHkhasya nimittam nimitta-
087.08	arthaH anuSaGgaH/ indriyaaNi viSayaaH buddhi^aaH iti saadhanam saadhana-arthaH
087.09	anuSaGgaH/ sukham duHkha-avinaabhaavin atra api avinaabhaavaH anuSaGgaH/ svaruupataH tu
087.10	duHkham duHkham iti sarvam svaruupataH duHkham iti ke cit/ na pratyakSa-
087.11	virodhaat/ na hi pratyakSam sukham zakyam pratyaakhyaatum/ duHkha-vikalpaH
087.12	iti cet atha api idam syaat dukha-vikalpaH eva sukham iti/ na punar
087.13	svaruupataH asti iti na vikalpa^ina naJ-prayoga-abhaavaat/ na vikalpaH na
087.14	naJ-vartamaanaH dRSTaH na hi braahmaNa-vizeSa^i bhavati abraahmaNaH iti/ duHkham
087.15	duHkha-vizeSa^i aduHkham iti na syaat/ yadi ca svam na syaat dharma-vaiyarthyam/
087.16	kim kaaraNam sukha-saadhanam dhramaH iti sukhaM ca na asti iti vyarthaH dharmaH
087.17	duHkha-pratiSedhaH phalam asya iti na yuktam/ dharmasya abhaava-phala-tva-prasaGgaat
087.18	abhaava-phalaH dhramaH iti pravRtti-dvaitam ca loka^i dRSTam tad na syaat/
087.19	hitam aapsyaami iti ekaH pravartate/ aniSTam haasyaami iti aparaH pravartate hitasya
087.20	abhaavaat pravRtti-dvaitam ca na syaat duHkha-bhaavanaa-upadezaH na syaat pratipakSa-
087.21	abhaavaat saH hi abhaavaH na hi kaH cit duHkha^i sajyate iti/ tasmaat na mukhyaH
087.22	sarvam duHkham duHkha-bhaavanaa-upadeza^ina ca duHkham iti ucyate//\end[1-1-21]
088.01	\S[1-1-22]{tad-atyanta-vimokSaH apavargaH}
088.02	tad-atyanta-vimokSaH apavargaH iti/ tena zariira-aadinaa duHkha^ina aatyantikaH
088.03	viyogaH iti/ aatyantikii sukha-abhivyaktiH iti eke eke tu aatyantikiim
088.04	sukha-abhivyaktim muktim bruvate/ tad na/ pramaaNa-asambhavaat/ muktasya aatmanaH nityam
088.05	sukham iti na pramaaNam asti/ na na asti niyaamaka-tvaat iti cet aneka-
088.06	kaaraNa-niSpanna-sukhasya aatmani samavaayaH niyaamakam antareNa na yuktaH
088.07	tasmaat aatmani nityam sukham asti/ yena idam sukham niyamyamaanam aatmaanam
088.08	aazrayate iti cet na sarva-utpattimat-prasaGgaat sukhavat-aatmani duHkham api
088.09	nityam kalpayitavyam icchaa-aadi^aaH ca iti/ anaikaantikataa vaa abhivyakti-
088.10	artha-anabhidhaanaat ca/ nityam sukham abhivyajyate iti kaH abhivyakti-arthaH jJaanam
088.11	iti cet nityam anityam vaa iti kalpanaa-anupapattiH/ anityam iti
088.12	cet kaaraNam vaktavyam/ aatman-manas-saMyogaH vaa kaaraNam tasya apekSaa-
088.13	kaaraNam vaktavyam/ yadi manyase aatman-manas-saMyogaH jJaanasya kaaraNam
088.14	tasya tarhi apekSaa-kaaraNam vaktavyam/ na hi dravya-guNa-karmasu aarabdha^su saMyogaH
088.15	nirapekSam kaaraNam iti/ aatman-manas-saMyogaH sukha-apekSaH iti cet na
088.16	kaivalya-virodhaat/ atha manyase aatman-manas-saMyogaH nityam aatmani
088.17	vyavasthitam sukham apekSamaaNaH jJaana-kaaraNam bhavati iti tad na yuktam kaivalya-
088.18	virodhaat/ yathaa ayam aatman-manas-saMyogaH viSaya-maatram apekSamaaNaH nimitta-
088.19	antara-nirapekSaH sukha-jJaanam karoti/ evam ruupa-aadiinaam api viSayaan
088.20	apekSamaaNam tad-viSayaaNi jJaanaani kuryaat/ tataH ca kaivalyam nivartate/
089.01	sarvaan arthaan ayam aatman^H labhate iti nitya-upalabdhi-prasaGgaat ca iti/ yogaja-
089.02	dharma-anugRhiita^i nitya^i sukha^i jJaanam kariSyati iti cet na yuktam/ tad-kSaya^i
089.03	tad-abhaavaat yadaa yogajaH dharmaHÊkSiinaH bhavati tadaa asya kim anugraahakam
089.04	iti vaacyam yogaja-dharmaH na kSiiyate iti cet na yuktam/
089.05	utpatti-dharmakasya sarvasya anitya-bhaavaat sarvam utpatti-dharmakam anityam dRSTam
089.06	iti/ nityaH asau yoga-samaadhi-haH dhramaH iti cet yogaja-samaadhijaH ca
089.07	nityaH ca iti vyaahatam nityam jJaanam iti cet/ na/ sukhavat pramaaNa-
089.08	abhaavaat mukta-saMsaara-sthayoH avizeSa-prasaGgaat ca/ sukha-duHkha-vedana-paryaayaH ca
089.09	na syaat nityam ayam sukham upalabheta tataH ca mokSa-arthaH prayaasaH vyarthaH
089.10	syaat na ca ayam sukham jihaasati viveka-haanasya azakya-tvaat duHkham
089.11	jihaasamaanaH sukham api jihaasati/ na ca ayam kadaa cit duHkham upalabhate
089.12	iti kasya haana-artham pravartate zariira-aadi-prabandhaat aprasaGgaH iti cet nityam
089.13	sukham upalabhate iti na asti prasaGgaH yasmaat zariira-aadi^aaH nitya-sukhasya upalabdhi^aH
089.14	pratibandhakaaH bhavanti iti na zariira-aadiinaam upabhoga-artha-tvaat nitya-
089.15	zariira-aadi-prasaGgaat ca/ yathaa muktasya nityam sukham kalpyate evam
089.16	zariira-aadi^aaH api nityaaH kalpayitavyaaH/ evam asya vaikalyam\cor{kaivalyam} saadhiiyaH
089.17	bhavati zariira-aadiinaam nitya-tvam dRSTa-viruddham azakyam kalpayitum iti cet
089.18	na sukhasya api tarhi asmad-aadi^aH adRSTa-viruddham anitya-tvam zakyam kalpayitum/
089.19	pramaaNa-abhaavaat iti uktam tad ca na asti kasmaat iSTa-artha-adhigama-artha-tvaat
089.20	iha ayam lokaH pravartamaanaH iSTa-adhigama-artham pravartate pravartante ca mokSamaaNaaH
090.01	teSaam api iSTa-adhigama-arthayaa pravRtti^aa bhavitavyam saa iyam pravRttiH
090.02	nitya-sukha^i arthavatii na anyathaa iti/ na/ pravRtti-dvaita-darzanaat/ dve pravRttii
090.03	loka^i dRSTa^i iSTa-adhigama-arthaa aniSTa-haana-arthaa ca/ tatra idam paarivraajyam kim
090.04	iSTa-adhigama-artham aaho aniSTa-haana-artham iti sandihyate aagamaat iti cet
090.05	aagamaat etad gamyate muktasya aatmanaH nityam sukham iti muktaH sukhin^H bhavati iti
090.06	zruuyate/ aagamaHÊapi evam vicaaraNiiyaH kim ayam nitya^ina sukha^ina yogam aaha
090.07	uta duHkha^ina aatyantika-viyogam aaha iti/ dRSTaH ca duHkha-abhaava^i api sukha-zabda-
090.08	prayogaH bahudhaa loka^i iti/ evam ca jvara-aadi-viyoga^i laukikaaH vyaacakSaaNaaH
090.09	bhavanti sukhinaH saMvRttaaH smaH iti/ yadi punar ayam saMcakSaaNakaH
090.10	mokSa^i nityam sukham iti sukha-raaga^ina pravartate na mucyeta kasmaat raagasya
090.11	bandhana-samaajJaanaat bandhana-samaajJaataH raagaH iti yadi api dveSaat
090.12	pravartate duHkham haasyaami iti tathaa api na mucyeta dveSasya bandhana-samaajJaanaat
090.13	iti raaga-dveSau hi bandhanam iti na pratikuula-tvaat/ apratikuulam
090.14	duHkha-haanam bhavati na punar ayam duHkham dveSTi adviSan ca ayam pravartamaanaH
090.15	pratikuulam duHkha-haanam adhigacchati/ cittam vimucyate iti anye raaga-aadiinaam
090.16	tatra saamarthyaat/ yad raaga-aadi-vazam cittam aalambana-antara-gati-antara^su utpadyate
090.17	na punar aatmani raaga-aadiinaam saamarthyam asti/ na/ ayana^i \cor{ayatnataH} tad-siddhi^aH/ ye
090.18	cittasya anutpaadanam virodham vaa apavargam icchanti teSaam ayana^i \cor{ayatnataH} siddhaH
090.19	mokSaH kim kaaraNam janmanaH vinaaza-artha-tvaat jaatam nivazyad ayana^i siddham\cor{ayatna-siddham}
090.20	santati^aH anutpaadaH apavargaH iti cet/ na/ tasya azakya-tvaat/ santati^aH
091.01	utpaadaH na zakyate kartum/ kaarya-kaaraNa-bhaava-pravaahasya santati-bhaavaat
091.02	anaagata-anutpaadaH kriyate iti cet anaagata-anutpaadasya vidyamaana-
091.03	tvaat kim kriyate iti sarvathaa na cittasya apavargaH siddhyati iti kasya
091.04	tarhi apavargaH yaH apavRjyate kaH pavRjyate aatman^H/ atha kaa apavRktiH
091.05	duHkha-aadibhiH viyogaH iti//\end[1-1-22]
091.06	prameya-anantaram praaptiH saMsayasya sthaanavataH lakSaNa-vacanam iti yaa
091.07	prameya-anantaram krama-praaptiH saa abhidhiiyate//
091.08	\S[1-1-23]{samaana-aneka-dharma-utpatti^aH vipratipatti^aH upalabdhi-anupalabdhi-
091.09	avyavasthaataH ca vizeSa-apekSaH vimarzaH saMzayaH}
091.10	samaana-aneka-dharma-utpatti^aH iti suutram/ tatra samaana-dharma-utpatti^aH aneka-
091.11	dharma-utpatti^aH vipratipatti^aH ca saMzayaH/ trividhaH eva saMzayaH itara-pada-vizeSaNaat
091.12	bhavati iti suutra-arthaH/ \int[C]{tatra viSaya-svaruupa-anavadhaaraNa-aatmakaH pratyayaH saMzayaH} samaana-dharma-aadibhyaH utpannaH viSayasya viSayasya
091.13	vizeSam na avadhaarayati yaH saHÊsaMzayaH iti ucyate/ pratyayaH na avadhaaraNa-
091.14	aatmakaH ca iti vyaahatam pratyayasya etad yadvat viSaya-avadhaaraNa-aatmaka-tvam na ca idam
091.15	viSaya-svaruupam avadhaarayati pratyayatvam vyaahatam bhavati na svaruupa-pratyaayanaat
091.16	svaruupasya pratiiyate na punar ayam viSaya-svaruupam avadhaarayati ataH ca
091.17	saMzayaH pratiiyate iti pratyayaH ucyate/ samaana-zabdaH saadhaaraNa-arthaH
091.18	samaanasya dharma-upapatti^aH saadhaaraNasya iti yaavat/ kim punar atra saadhaaraNam
091.19	kim guNaH aaho saamaanyam iti/ yadi guNaH saH na saadhaaraNaH
091.20	kasmaat ekad-dravya-vRtti-tvaat pramaaNasya eka-dravya-vRtti parimaaNam tad
091.21	katham saadhaaraNam bhaviSyati iti saamaanyam api na yuktam dravya-avRtti-tvaat
092.01	na hi uurdhvatvam dravya^i vartate kim tu guNa^i/ na hi uurdhvatvam parimaaNa^i pravartamaanam
092.02	saamaanyam dravya^i saMzayam kartum arhati kasmaat guNasya avadhaarita-tvaat yad-vRtti
092.03	saamaanyaH saH avadhaaritaH iti na saadhaaraNa-arthasya anyathaa-vyaakhyaanaat/ na
092.04	bruumaH guNaH saadhaaraNaH iti/ na api saamaanyam api tu saadRzya-arthaH/
092.05	yaavat aham arthau puurvam adraakSam tayoH arthaH dharmaH uurdhvatva-lakSaNaH vartate tena dharma^ina
092.06	sadRzaH ayam dharmaH upalabhate iti tasya upapattiH adhyavasaayaH yad uktam bhavati
092.07	sadRzasya dharmasya upalabdhi^aH tad uktam bhavati samaanasya dharmasya upapatti^aH iti
092.08	yasmaat punar evam na ucyate samaana-dharma-upalabdhi^aH iti ayuktam api yasmaat
092.09	gamyate gamyamaanasya abhidhaanam vyartham kena punar etad gamyate iti
092.10	vizeSa-apekSaH iti vacanena katham vizeSasya apekSaa aakaaGkSaa saa ca anupalabdhyamaana-
092.11	vizeSa^i yuktaa/ yadi ca ayam vizeSam na pazyati vizeSa-anupalabdhi^aH
092.12	gamyate evam saamaanyam pazyati atha punar na ayam saamaanyam vizeSam
092.13	pazyet tadaa vizeSa-apekSaH iti vyartham vacanam syaat anena saamarthya^ina gamyate
092.14	saamaanyam upalabhate iti/ atha yaa upalabdhi-paryaayaH eva upapatti-zabdaH iti
092.15	upapattiH pramaaNa-gamyataa saa ca upalabdhiH yaH punar anupalabhyamaana-sadbhaavaH
092.16	dharmaH saH avidyamaanavat bhavati iti/ kaa punar vidyamaanasya aidyamaana^ina samaanataa
092.17	pramaaNa-anaalambana-tvaat/ avidyamaanam api pramaaNasya aalambanam svatantram
092.18	na bhavati tad api anupalabdhi-lakSaNa-praaptam iti viSaya-zabda^ina vaa viSayiNam
092.19	pratyaaha \cor{prati ayam aaha} samaana-dharma-upapatti-zabda^ina vaa viSayin^H pratyayaH vidhiiyate laukikam
092.20	vaa nyaayam anena vaakya^ina avaruNaddhi iti yathaa loka^i vaktR^aaH bhavanti/
093.01	dhuuma^ina agniH anumiiyate iti na ca vaakya^i darzana-zabdaH zruuyate/ artha-
093.02	pratyaayaka-tvaat na vaakya^i darzana-zabdam anujaanaati dhuumam dRSTvaa artha agniH anumiiyate
093.03	iti/ avyavaccheda-hetu^aH iti vaktavyam/ yad idam samaana-dharma-upapatti^aH
093.04	iti padam etad na vyavaccheda-hetu^aH samaana-dharma-upapatti^aH iti vaktavyam/
093.05	na hi kevalaa samaana-dharma-upapattiH saMzaya-kaaraNam anyathaa kRtakatva-aadinaa
093.06	api saMzayaH syaat samaanam kRtakatvam sarva-anityaanaam iti vyavaccheda-
093.07	hetu-tvaat na bhavati/ na/ samaana-artha-aparijJaanaat/ vyavaccheda-hetuH ca bhavati
093.08	samaanaH ca dharmaH iti na yujyate vyavaccheda-hetuH naama vivakSita-tad-jaatiiya-
093.09	vRtti-tva^i sati yaH vijaatiiya-vRttiH saH vyavaccheda-hetuH tasya ca samaana-
093.10	artha-taa na asti/ samaanaH hi dharmaH yaH vivakSita-tad-jaatiiya-vRtti-tva^i
093.11	sati anya-jaatiiya-vRttiH tasmaat avyavaccheda-hetu^aH iti na vaktavyam/
093.12	saH ayam saadhaaraNaH dharmaH upalabhyamaanaH saMzaya-hetuH kim kevalaH iti na
093.13	kevalaH kim tarhi upalabdhi-anupalabdhi-avyavasthiti^aH ca/ yadi ca upalabdhi-anupalabdhii
093.14	na vyavasthita^i bhavataH iti kim etaavat-maatram saadhanam iti
093.15	na iti ucyate/ yadi vizeSa-aakaaGkSaa bhavati samaana-dharmam upalabhate/ upalabdhi-
093.16	anupalabdhii na vyavatiSThete/ idam tu yaavaan idantayaa vaa vizeSa-
093.17	aakaaGkSaayaam ca satyaam artha-sandehaH bhavati iti/ kim idam samastam kaaraNam
093.18	asamastam vaa samastam iti bruumaH/ yadi samaana-dharma-upapatti^aH iti kevalam
093.19	ucyate/ upalabdha-viSayasya api saamaanyataH upalabdhiH asti iti tasya
093.20	api saMzayaH syaat/ yadi punar upalabdhi-anupalabdhi-avyavasthitiH ca saMzayaH
093.21	iti etaavat ucyeta anupalabdha-saamaanyasya api kva cit upalabdhi-anupalabdhi-avyavasthaa
093.22	asti iti saMzayaH syaat/ vizeSa-apekSaH iti etaavati ca ucyamaana^i anupalabdha-
094.01	saamaanyasya api kva cit vizeSa-smRtiH asti iti saMzayaH syaat/ evam samaana-
094.02	dharma-upalabdhi-anupalabdhi-avyavasthitiH ca iti pada-dvaya^i api nau-yaana-preGkha-aadi-gatasya
094.03	na bhavati saMzayaH/ evam upalabdhi-anupalabdhi-avyavasthaataH vizeSa-apekSaH iti
094.04	pada-dvaya^i vidhiiyamaana^i anyatra api anupalabdhi^aH artha^i saMzayaH syaat/ samaana-dharma-upapatti^aH
094.05	vizeSa-apekSaH iti ca ucyamaana^i samaana-darzana^i sati api vizeSa-aakaaGkSaayaam
094.06	satyaam upalabdhi-anupalabdhi^oH vyavasthaanaat bhavati saMzayaH/ yadaa ayam draSTR puurvam
094.07	saamaanya-vizeSavantam upalabhate tatra ca upalabdhi-anupalabdhii vyavatiSThete saH ayam
094.08	draSTR tasmaat sthaanaat yadaa apaiti tataH asya apagamaat viprakarSaat nimittaat
094.09	alpa-viSaya-vizeSaaH na aabhaasante mahaa-viSayam saamaanyam aabhaasate upalabdhi-
094.10	anupalabdhii punar vyavatiSThete vizeSa-anusmRtiH ca asti na ca sandihyate
094.11	tasmaat eka-dvi-pada-paryudaasa^ina samastam lakSaNam ucyate iti/ samaana-dharma-upapatti^aH
094.12	upalabdhi-anupalabdhi-avyavasthaataH ca vizeSa-apekSaH iti ca eka-pada-paryudaasaH
094.13	kRtaH/ samaana-dharma-upalabdhi^aH upalabdhi-anupalabdhi-avyavasthaataH ca samaana-dharma-upapatti^aH
094.14	vizeSa-apekSaH iti ca upalabdhi-anupalabdhi-avyavasthaataH vizeSa-apekSaH
094.15	iti ca dvi-pada-paryudaasaH kRtaH/ samasta-pada-parigraha^ina yasmaat samaana-
094.16	dharma-upalabdhi^aH upalabdhi-anupalabdhi-avyavasthaataH ca vizeSa-apekSaH vimarzaH saMzayaH
094.17	iti aaha/ tena jJaapayati samastam etad lakSaNam iti/ vimarzaH iti
094.18	naanaa-artha-avamarzaNam vimarzaH/ ubhau arthau mRzati iva saMziitiH saMzayaH
094.19	bhaava-saadhanam/ karaNa-saadhanam vaa/ saMzayyate anena aatman^H suptaH iva
094.20	bhavati kaH upamaa-arthaH artha-anavadhaaraNam upamaa-arthaH/ etena aneka-dharma-upapatti^aH
094.21	vipratipatti^aH ca iti vyaakhyaatam/ kaH atideza-arthaH yathaa aadya-pada^i tri-pada-
095.01	parigraha^ina eka-pada^i dvi-pada-parityaagaH kRtaH/ tathaa aadya-anantarayoH api
095.02	draSTavyam iti/ aneka-dharma-upapatti^aH saMzayaH iti/ anekasya anekaH ca dharmaH
095.03	iti cet anekasya dharmaH aneka-dharmaH/ anekasya dravya-guNa-karma-lakSaNasya
095.04	saMyogajatvam dharmaH anekaH ca dharmaH saMyogajatva-nirguNatva-niSkriyatva-kSaNikatvaani
095.05	zabda^i tad evam aneka-dharma-upapatti^aH saMzayaH iti cet tad ayuktam
095.06	samaana-dharma-upapatti^aH iti atra carita-artha-tvaat/ samaana-dharma-upapatti^aH iti anena eva
095.07	yaH ca ekoneka-vRttiH ca aneka-vRttiH saH labhyate iti carita-artha-tvaat/ na
095.08	punar aneka-dharma-abhidhaana^ina prayojanam asti iti/ atha aneka-dharma-zabdasya kaH arthaH
095.09	asaadharaNaH dharmaH katham punar asaadhaaraNaH dharmaH aneka-dharmaH iti anena
095.10	samaana-pada^ina abhidhiiyate samaana-asamaana-jaatiiya-vizeSaka-tvaat samaana-
095.11	asamaana-jaatiiyam ca anekam tasmaat vizeSakaH dharmaH anekasmaat vizeSaH aneka-
095.12	dharmaH iti tasya vaa anekasya dharmaH yathaa svam saH ayam aneka-dharmaH iti/
095.13	eka-aneka-pratyaya-hetuH vaa dharmaH aneka-dharmaH yataH eva pratyayaH bhavati idam ekam
095.14	anekam iti/ tatra eka-pratyaya-hetuH abhedaH/ aneka-pratyaya-hetuH dharmaH vizeSaH
095.15	yathaa zabdasya vibhaagajatvam/ saamaanya-vizeSa-samavaaya^bhyaH zabdasya
095.16	sat-aadinaa vizeSa^ina nirbhaktasya tasmin tu dravyam guNaH karman vaa iti vibhaagajatvaat
095.17	saMzayaH/ na hi dravya-guNa-karmaNaam anyatamam vibhaagaat jaayamaanam
095.18	dRSTam sarvatra asambhavaat vibhaagajatvam saMzayam karoti sarvataH vyaavRtti^aH
095.19	iti/ nanu ca vibhaagajaH vibhaagaH vidyate guNaH/ anabhyupagata-
095.20	vibhaagaja-vibhaagasya etad evam bhavati/ yaH punar anabhyuupagata-vibhaagaja-vibhaagaH
095.21	tasya ayam nirNaya-hetuH guNaH zabdaH vibhaagajatvaat vibhaagaja-vibhaaga-vat
095.22	iti/ astu vaa tasya api vibhaagaja-vibhaaga-asamavaayi-kaaraNa-tvaat
096.01	vibhaagaja-vibhaaga-asamavaayi-kaaraNaH zabdaH na anyaH padaarthaH iti/ tad evam
096.02	vibhagajatvam vibhaagaja-vibhaaga-asamavaayi-kaaraNa-tvam na te \cor{na Rte}zabdaat bhavati iti
096.03	sarvataH vyaavRttaH saMzaya-hetuH tulya-jaatiiya^su artha-antara-bhuuta^su vizeSasya
096.04	ubhayathaa dRSTa-tvaat iti/ samaana-dharma-upayogaat vaa asamaana-aneka-dharmaH bhavati/
096.05	yad vaa dvayasya api saMzaya-kaaraNa-tva^ina upaniitasya samaana-dharmasya asamaanasya ca
096.06	samaanasya dharmasya upayogaat anupayuktaH asamaanaH saH aneka-zabdasya viSaya-
096.07	vizeSa^i iti/ kasmaat punar ekam eva na ucyate samaana-asamaana-dharma-upapatti^aH
096.08	iti na evam zakyam abhidhaatum anekasmaat vyaavRttaH yaH dharmaH iti ayam
096.09	vigrahaH na labhyate laaghavam vaa prayojanam eka-akSara-apacayaat laaghavam
096.10	prayojanam aazritya abhidhaanam vaa/ yadi aneka-dharma-arthaH asaadhaaraNa-arthaH asaadhaaraNaH
096.11	ca dharmaH saMzaya-kaaraNam iti/ na idam niraatmakam jiivat-zariiram apraaNa-
096.12	aadimat-tva-prasaGgaat iti ayam api asaadhaaraNa-tvaat saMzaya-hetuH praaptaH na eSaH doSaH
096.13	yathaa eva saadhaaraNaH dharmaH saMzaya-hetuH iti na anvayinaH saadhaaraNa-tva^i sati
096.14	saMzaya-hetu-tvam bhavati/ anvaya-vyabhicaaraat evam vyatirekiNaH api sati asaadhaaraNa-
096.15	tva^i sati vyabhicaara-avyabhicaarau saMzaya-nirNaya-hetuu/ yaH vyabhicaarii saH
096.16	saMzaya-hetuH yaH avyabhicaarii saH nirNaya-hetuH iti yadi tarhi ubhayoH vyabhicaari-
096.17	tvaat saMzaya-hetu-tvam nanu asamaana-dharma-upapatti^aH iti anena eva gatam etad gata-artha-tvaat
096.18	na saMzaya-hetu-tva^ina ayam pRthak \int[C]{upaadheyam}/ satyam/ vyabhicaaritaam antareNa na anya^ina
096.19	na saMzaya-kaaraNam api tu vyabhicaaritaayaam satyaam vidhiiyamaana^i vyabhicaaraH
096.20	pratiSidhyamaana-vyabhicaaraH ca iti bhedaH samaana-dharma-upapatti^aH iti anena vidhiiyamaana-
096.21	vyabhicaaraH upadizyate vibhaagaja-tvaat iti anena pratiSidhyamaana-vyabhicaaraH
096.22	iti etaavataa pRthak-abhidhaanam/ naJaH paryudaasa-viSaya-tvaat
097.01	avyabhicaari-dharma-dvaya-upanipaataH aneka-dharmaH iti ke cit/ eke tu aneka-dharmaH
097.02	iti anyathaa vyaacakSate ekasmaat anyaH aneka-dharmaH iti/ evam ca viruddha-avyabhicaari-
097.03	dharma-dvaya-upanipaataH labhyate yam prati tarkam aahuH saH ca saMzaya-
097.04	hetuH yathaa zraavaNatva-kRtakatva^i zabdasya iti/ tad ayuktam/ asambhavaat/
097.05	na hi avyabhicaariNau viruddhau ekasmin artha^i dharmau sambhavataH vastunaH
097.06	dvairuupya-asambhavaat yadi ubhau avyabhicaariNau syaataam ekatamam vastu dvi-aatmakam
097.07	bhavet na ca etad asti tasmaat na ubhau avyabhicaariNau iti/ na ca ayam prayogaH
097.08	yuktaH/ katham iti/ yadi taavat ayam prayuGkte yathaa prayukta^i naH hetuH
097.09	tathaa ayam api iti/ prasiddha^ina vyapadezaaH bhavanti iti siddham sarvasya ahetu-tvam
097.10	viruddha-artha-pratipatti-baadhita-tvaat uttarasya anabhidhaanam/ atha evam kriyate
097.11	yathaa eva dvitiiyam anumaanam na bhavati tathaa praaktanam api iti evam pratipannam
097.12	dvitiiya-anumaanasya asaadhaka-tvam atra viruddha-dharmau ekatra sambhavataH iti
097.13	sambhavaat na viruddhau/ kaH ca viruddha-arthaH kim saha-asambhavaH aaho viruddha-artha-
097.14	saadhaka-tvam atha svaruupam iti/ yadi saha-asambhavaH saH na asti darzanaat/
097.15	atha viruddha-artha-saadhaka-tvam virodhaH tad api na yuktam vastunaH dvi-aatmaka
097.16	tva-asambhavaat yadi viruddha-artha-saadhaka-tvam anayoH dharmayoH bhavet ekam vastu
097.17	dvi-aatmakam aapadyeta/ atha svaruupam anayoH viruddham iti na kim cit baadhitam
097.18	bhavati yasmaat kRtakatvam na zraavaNatvam zraavaNatvam vaa na kRtakatvam tasmaat na
097.19	saMzayaH iti/ upetya vaa virodham yadi viruddha-arthaabhyaam kRtakatva-zraavaNatvaabhyaam
097.20	zabda^i saMzayaH kriyate vizeSa-darzanaat upajaataH kasya darzanaat nirvartate
097.21	na hi vizeSa-darzana^i sati vizeSa-aakaaGkSaa bhavati yathaa upalabdha-
097.22	saamaanyasya vizeSa-aakaaGkSaa bhavati/ pratyakSatah nivartiSyate iti cet/
098.01	na/ yaH anumaanaabhyaam sannipaataabhyaam artha^i saMzayaH saH pratyakSaat nivartiSyate
098.02	iti/ tad na yuktam/ pratyakSa-aviSaya-tvaat/ na ayam arthaH pratyakSa-viSayaH
098.03	iti/ kim zabdaH anityaH vaa iti/ aagamaat nivartiSyate iti cet/ na/
098.04	aagamasya ca vicaaryamaaNa-tvaat aagamaH eva ayam vicaaryate kim zabdaH
098.05	nityaH atha anityaH iti/ na ca ayam pratyakSa-viSayaH na aagama-viSayaH anumaanaabhyaam
098.06	ca ana ayam paricchettum zakyate saH ayam anivartyaH saMzayaH praaptaH/ bhavatu
098.07	kim naH baadhyate katham na baadhyate/ yadaa vastu-antara-paricchedakam anumaanam
098.08	na bhavati yathaa anityaa buddhiH kRtakatvaat iti idam khalu kRtakatvam
098.09	zabda^i dRSTam saH ca anavadhaarita-svabhaavaH nityaH anityaH iti/ tatra ca upalabhyamaanam
098.10	kRtakatvam anyatra buddhi-aadi^i zaMzaya-hetuH iti sarvam  anumaanam
098.11	anityatva-saadhanam na syaat sarvam ca anumaanam ayam nyaayaH baadhate iti yaH ca
098.12	nyaayaH anumaana-muulam ucchinatti na ayam nyaayaH baadhitum yuktaH nitya-asambhavaat
098.13	na ayam asmaat nyaayaH baadhate yasya nityam kim cit asti tasya viruddha-
098.14	avyabhicaarin^H bhavati/ asmaakam tu pakSa^i nityam kim cit na asti iti/ na/
098.15	baadha-aparijJaanaat na bhavataa baadha-viSayaH avalokitaH kim tu nityam
098.16	asmaakam na asti iti etaavat-maatra^ina parapakSa^i doSaH abhidhiiyate bhavataam api
098.17	pakSa^i viruddha-avyabhicaarin^H kRta-avakaazaH katham sapratigham vijJaanam sattvaat
098.18	ruupa-vat iti ekaH apratigham vijJaanam svaruupa-tvaat vedanaa-vat iti aparaH/ tad evam
098.19	avyabhicaari-dharma-dvaya-upanipaataat na sapratigham na apratigham siddhyet tasmaat
098.20	apanyaayaH ayam viruddhayoH ca dharmayoH sannipaataat zabda^i saMzayaH iti/
098.21	dharmayoH saatatyaat abhilaapa-anupapattiH na ayam atad-dharmaa kadaa cit api
098.22	zabdaH upalabhyate satatam tu tad-dharmaa bhavati zraavaNaH kRtakaH ca iti
099.01	abhilaapaH na syaat nityaH anityaH iti/ na hi kadaa cit ayam draSTR
099.02	ekasmin vastuni sthaaNu-puruSa-dharmau upalabhamaanaH zaknuyaat vaktum sthaaNuH vaa
099.03	puruSaH vaa/ na evam bhaviSyati iti vyaahatam ucyate/ nanu ca bhavataa abhidhiiyate
099.04	nityaH iti mayaa api abhidhiiyate anityaH iti katham na abhilapyate
099.05	sah ayam viruddha-avyabhicaari-nyaayaH vicaryamaaNaH sarvathaa anumaanam baadhate
099.06	iti alam anena/ atha kRtakatva-zraavaNatva^i sahita^i hetuu bhavataH iti
099.07	tathaa api kRtakatva-zraavaNatva^i sahita^i na vaibhaagajatvaat bhidyete yathaa eva
099.08	vibhaagajatvam anya-aviRtti-tvaat asaadhaaraNam zabda^i saMzayam karoti tathaa kRtakatva-
099.09	zraavaNatva^i api zabda-vRtti-tvaat anyatra asambhavaat saMzaya-hetuu bhavataH
099.10	saH ayam asaadhaaraNaH eva na dharma-antaram tad-grahaNa^ina eva saGgRhiitaH iti tasmaat
099.11	ekasmaat anyaH dharmaH aneka-dharmaH iti vaktavyam iti/ yadaa punar evam-bhuutau
099.12	dharmau ekasya vastunaH bhavataH tadaa tena upalabdhvaa tasya vastunaH kim
099.13	pratipattavyam tada tayoH eva dharmayoH saamarthya-adhigati^i yatnaH kartavyaH
099.14	na ubhau etau saadhana^i kataraH atra saadhanam kataraH ca asadhanam iti saamarthya-
099.15	adhigama^i yatnaH karaNiiyaH iti/ yatnaH ca kriyamaaNaH anitya-saadhana^su eva avatiSThate
099.16	kutaH nityatvasya pramaaNa-baadhita-tvaat tad ca upariSTaat vakSyaamaH/
099.17	tad evam vyavasthitam etad aneka-dharma-upapatti^aH asaadhaaraNaat dharmaat saMzayaaH
099.18	iti vipratipatti^aH saMzayaH iti vyaahata-artha-pravaadaH vipratipatti-
099.19	zabdasya arthaH vyaahata-artha-pravaada-viSaya-tvam upalabhamaanasya upalabdhi anupalabdhi^oH ca
099.20	avyavasthaana^i sati tad-gata-vizeSa-artha-smRti^i satyaam saMzayaH bhavati iti/
099.21	tatra samaanaH anekaH ca dharmaH jJeya-sthaH upalabdhi-anupalabdhY punar jJaatR-stha^i iti
099.22	bhaaSyam/ tatra upalabdhi-anupalabdhi^oH taavat pRthak saMzaya-kaaraNa-tvam na bhavati
100.01	iti carccitam etad/ samaanaH anekaH ca dharmaH jJeyasya iti etad api na
100.02	buddhyaamahe/ kim atra dharmaH saMzaya-kaaraNam atha jJaanam iti/ na dharmaH
100.03	saMzaya-kaaraNam iti anekadhaa samarthitam/ samaana-aneka-dharma-jJaanam tu saMzaya-
100.04	kaaraNam tad ca jJaatR^i vartate iti na asti bhedaH/ samaana-aneka-dharmayoH tu
100.05	pRthak-abhidhaanam\cor[ed]{pRthak-abhidhaane} uktam prayojanam vidhiiyamaana-pratiSidhyamaana-dharma-bhedaat
100.06	iti/ vipratipatti^aH iti ayam vaktR-gataH saMzaya-hetuH/ ke atra samyac-pratiptannaaH
100.07	ke mithyaa iti zrotR^aH sandehaH bhavati etaavataa bheda^ina pRthak-abhidhaanam/
100.08	samaana-dharmaH saH eva ayam iti cet samaana-dharma-upapatti^aH vizeSa-apekSaH
100.09	vimarzaH ca pratipatti^aH ca iti sarvaH eva ayam samaana-dharmaH abhidhiiyate tasmaat vaiyarthyaat
100.10	pRthak-aneka-dharma-upapatti^aH vipratipatti^aH ca iti na prayojanam asti/
100.11	ataH evam vaktavyam/ samaana-dharma-upapatti^aH vizeSa-apekSaH vimarzaH saMzayaH iti
100.12	na suutra-artha-aparijJaanaat suutra-artham aparijJaaya etad dezyate/ yathaa ca bhedaH
100.13	samaana-aneka-dharma-upapatti^aH vipratipatti^aH ca iti tathaa varNitam/ apare punar
100.14	samaana-dharma-upapatti-aadibhiH padaiH pRthak paJca-vidham saMzayam varNayanti/
100.15	samaana-dharma-upapatti^aH vizeSa-apekSaH vimarzaH saMzayaH iti evam zeSa^su pada^su
100.16	tad na yuktam upalabdhi-anupalabdhi-avyavasthaayaaH puurva-pada-vizeSaNa-tvaat samaana-
100.17	dharma-upapatti^i satyaam upalabdhi-anupalabdhi-avyavasthaayaam ca satyaam vizeSa-apekSaH
100.18	vimarzaH saMzayaH iti suutra-arthaH/ evam aneka-dharma-upapatti^aH vipratipatti^ah ca iti
100.19	vaacyam/ tasmaat na upalabdhi-anupalabdhi-avyavasthaa pRthak saMzaya-kaaraNam iti/
100.20	upalabdhi-anupalabdhi^oH dvaividhyaat saMzayaH na yuktaH kutaH loka-virodhaat
101.01	upalabdhi-anupalabdhi^oH dvaividhyaat saMzayaH bhavati iti bruvaaNaH lokam baadhate/
101.02	katham iti yad kim cit ayam upalabhate sarvatra asya saMzayaH na\cor[ed]{saMzaya^ina} bhavitavyam/
101.03	kim kaaraNam upalabhyamaanam dvedhaa bhavati/ upalabdhi^oH dvaividhyaat tu yaH
101.04	saMzayaH bhavati iti tasya kutaH nivRttiH vizeSa-darzanaat nivartate iti
101.05	cet vizeSa^su api evam ye ete vizeSaaH upalabhyante kim ete santaH aaho asantaH
101.06	iti yaavat upalabdhi-dvaividhyaat saMzayaH iti anivartyaH ssMzayaH/ evam anupalabdhi-
101.07	dvaividhya^i api vaktavyam na ca asya kva cit samaazvaasaH syaat/ yadaa ayam
101.08	apavaraka-aadi^i sarpa-aadiim upalabhate tadaa sarpa-vat tad-vezman uta asarpa-vat iti
101.09	saMzayaH ayam api saMzayaH anivartyaH eva iti sarvatra aazvaasaH na syaat/ yeSaam ca
101.10	paJca-vidhaH saMzayaH iti suutra-arthaH taiH asya kaaraNa-kRtaH bhedaH vaktavyaH
101.11	svabhaava-kRtaH vaa/ tad yadi kaaraNa-kRtaH na paJca-vidhaH aneka-ruupaH saMzayaH
101.12	iti praaptam/ atha svabhaava-bhedaat svabhaava-bhedasya asambhavaat eka-ruupaH
101.13	saMziitiH saMzayaH iti/ tasmaat paJca-vidhaH saMzayaH iti na suutra-arthaH
101.14	samaana-dharma-grahaNaat na saMzayaH dharmi-viSaya-tvaat yad idam ucyate samaana-dharma-
101.15	upapatti^aH saMzayaH iti/ tad ayuktam/ dharmi-viSaya-tvaat/ na hi samaana^i
101.16	dharma^i upalabdha^i dharmiNi saMzayaH (na) yuktaH dhrama-dharmiNoH bhedaat/ na hi
101.17	gavi dRSTa^i azva^i saMzayaH (dharmiNaH ca adRSTa-tvaat/ na anupalabdha^i na nirNiita^i
101.18	saMzayaH bhavati iti ca vyaaghaataH/ dharma-dharmi-bhaavaat saMzayaH iti eke/
101.19	eke taavat parihaaram bruvate dharma^i dRSTa^i dharmiNi saMzayaH) dharma-
101.20	dharmi-bhaava-anupapatti^aH na hi dharma-dharmi-bhaava^ina naanaatvam nivartate/ atha
102.01	dharma-dharmi-bhaava^i niyaamakaH icchaa-aadi-suutram tarhi vyaahanyate katham iti
102.02	icchaa-aadi^aaH pratisanndhaanaat aatmaanam gamayanti iti suutra-arthaH/ tatra paraH
102.03	pratyavasthitaH kaarya-kaaraNa-bhaavaat pratisandhaanaat iti na naanaatvasya
102.04	abadhaanaat\cor[C,M]{abaadhanaat} iti anena nivartyate/ iha punar bhavataa dharma-dharmi-bhaavaat iti
102.05	punar bruvataam naanaatvam eva dharma-dharmi-bhaava-viziSTam niyaamakam ucyate iti
102.06	zaknuyaat paraH api vaktum kaarya-kaaraNa-bhaavaH niyaamakaH iti tasmaat apavyaakhyaanam
102.07	etad dharma-dharmi-bhaavaat saMzayaH iti/ atha samaana-dharma-upalabdhi^aH
102.08	anyasmin upalabdha^i dharmiNi saMzayaH bhavati iti kaH parihaaraH/
102.09	ayam parihaaraH bahuvriihiH samaasaH ataH dharmiNaH abhidhaanam samaana-
102.10	dharma-upapatti^aH iti anena pada^ina bahuvriihi-samaasa^i dharmin^H eva vyapadizyate katham
102.11	samaasaH dharmaH yasya saH bhavati samaana-dharman samaana-dharmaNaH upapattiH
102.12	samaana-dharma-upapattiH kim uktam bhavati samaana-dharmavataH dharmiNaH darzanaat
102.13	iti/ vizeSa-apekSaH vimarzaH saMzayaH iti vizeSa-apekSaH vizeSa-smRti-
102.14	apekSaH iti/ atha saa vizeSa-smRtiH kim vizeSa-viSayaa uta anya-viSayaa iti
102.15	yaH asau saMzayasya viSayaH tam samaana-dharmaaNam upalabhate tasya ayam vizeSaan
102.16	anusmarati uta anyasya iti/ yadi taavat tasya tad na yuktam tad-vizeSaaNaam
102.17	kva cit ananubhavaat saH arthaH puurvam upalabdha-vizeSaH tad-gataan vizeSaan anusmarati
102.18	iti yuktam tad-vizeSaaNaam anubhuuta-tvaat yadaa punar ayam anupalabdha-vizeSa^i
102.19	saamaanya^i upalabhyamaanaH sandihyate tatra vizeSa-anusmRtiH katham tad-vizeSaaNaam
102.20	anubhuuta-tvaat iti/ na/ saamaanya-vacana-tvaat/ vizeSa-apekSaH iti
103.01	saamaanya-vacanam punar anena avadhaaryate tasya vaa anyasya vaa iti yadaa tad-gataaH
103.02	vizeSaaH susumuurSitaaH bhavanti tadaa anubhuuta^su vizeSa-smRtiH yadaa tu anupalabdha-
103.03	puurva^i saMzayaH tadaa saadRzyaat anya-gataan vizeSaan susmuurSate evam
103.04	taavat vyavasthita^i tri-vidhaH saMzayaH iti/ anena ca saMzaya-lakSaNa^ina yaani
103.05	anyaani viruddhaani taani api saMgRhiitaani/ yathaa kaazyapiiyam/
103.06	saamaanya-pratyakSaat vizeSa-apratyakSaat vizeSa-smRti^aH ca saMzayaH iti/ asya arthaH
103.07	saamaanya-pratyakSaat iti saamaanyavataH pratyakSaat iti vizeSa-apratyakSa-tvam
103.08	avyavasthita-vizeSa-tvam na asya vizeSaaH vyavasthitaaH iti vizeSa-smRti^aH ca saMzayaH
103.09	iti samaanam/ katham punar anena suutra^ina asaadhaaraNaH labhyate iti
103.10	labhyate ca vyabhicaari-tvaat vyabhicaarin^H saadhaaraNaH tad ca asaadhaaraNa^i
103.11	api vyabhicaari-tvam asti iti labhyate/ aneka-dharma-upapattiH tarhi pRthak na
103.12	paThitavyaa anvaya-vyatireka-bheda-vivakSaayaam pRthak-abhidhaanam punar saMzaya-
103.13	kaaraNa-bheda-vivakSayaa iti/ ye tu atra vizeSa-apratyakSaat vizeSa-asmRti^aH\cor[C,M]{vizeSa-smRti^aH ca iti padayoH
103.14	paunaruktyam varNayanti/ saamaanya-pratyakSaat vizeSa-smRti^aHa ca saMzayaH iti abhidhiiyamaana^i
103.15	kila gamyate etad vizeSa-apratyakSaat iti na hi kaH cit vizeSaan
103.16	pratyakSaan smarati/ tad na/ suutra-artha-aparijJaanaat/ na ayam suutra-arthaH
103.17	vizeSaaNaam apratyakSa-tvam iti/ api tu avyavasthita-vizeSavat-tvam vizeSa-apratyakSa-
103.18	tvam iti ataH na ayam doSaH iti/ anye tu saMzaya-lakSaNam anyathaa vyaacakSate/
103.19	saadharmya-darzanaat vizeSa-upalipsu^aH vimarzaH saMzayaH iti/ taiH api saadharmyasya
103.20	avadhaarita-tvaat saMzayasya viSayah vaktavyaH/ dharmin^H iti cet nanu uktaH saMzayasya
104.01	viSayaH dharmin^H satyam uktaH na punar yuktaH katham na yuktaH yadi taavat dharma-
104.02	vyatiriktam dharmiNam abhyupaiti vyaahatam bhavati/ dharma-dharmiNoH ca naanaatva0
104.03	abhyupagama^i dharmasya avadhRta-tvaat dharmiNaH ca adRSTa-tvaat na hi anyasmin dRSTa^i
104.04	anyatra saMzayaH bhavati/ atha api asmad-dizaa saadharmya-abhidhaana^ina dharmin^H eva ucyeta
104.05	tad na yuktam sadharmaNaH bhaavaH saadharmyam saadharmyam iti ca bhaava-abhidhaana^ina
104.06	dharmaH abhidhiiyate na dharmin^H na ca yuktaH anyasya darzanaat anayatra saMzayaH iti/
104.07	atha artha-antara-bhaavam na abhyupaiti tathaa api saadharmyasya avadhRta-tvaat kva saMsayaH
104.08	iti/ yadi ca ayam dharmiNam na upalabhate kasya ayam vizeSam upalipseta/
104.09	na hi saadharmyasya vizeSaaH sambhavanti iti/ atha saamaanyavataH vizeSaaH
104.10	iti tad na tathaa asya adRSTa-tvaat iti uktam/ na saamaanya-vizeSaaH santi iti
104.11	saamaanyavataH vizeSaaH bhavanti iti evam bruvataa saamaanya-vizeSa-tadvataam bhedaH
104.12	anujJaataH bhavati vyartham ca abhidhaanam na saamaanya-vizeSaaH tadvataH vizeSaaH
104.13	iti/ upalabdhi-anupalabdhi-vyavasthaana^i ca saadharmya-darzana^i sati api vizeSa-
104.14	upalipsaayaam ca na saMzayaH bhavati iti upalabdhi-anupalabdhi-avyavasthaatam iti
104.15	vaktavyam aneka-dharma-darzanaat iti ca samaana-aneka-dharma-upapatti^aH iti evam
104.16	aadi-vaakyam saMzaya-lakSaNam tad vicaaryate kim taavat ayam kaaraNa-upadezaH
104.17	aaho saMzaya-svaruupa-avadhaaraNam iti/ yadi kaaraNa-nirdezaH atyalpam idam
104.18	ucyate samaana-aneka-dharma-aadibhyaH iti anyaani api saMzaya-kaaraNaani
104.19	taani upasaMkhyeyaani/ yathaa aatma-manas-saMyogaH aantarasya aatman-manas-sannikarSaH
104.20	indriya-artha-sannikarSaH baahyasya iti/ atha svaruupa-avadhaaraNam kaaraNam nirdezaH
104.21	anarthakaH saMziitiH saMzayaH iti vaktavyam/ atha taavat kaaraNa-
104.22	avadhaaraNam nanu uktam kaaraNa-antaram api upasaMkhyeyam iti na na idam kaaraNa-
105.01	avadhaaraNa-artham api tu asaadhaaraNa-kaaraNa-nirdezaH ayam tasmaat indriya-artha-sannikarSa-
105.02	aadiinaam aprasaGgaH pratyakSa-saadhaaraNa-tvaat svaruupa-nirdezaH vaa bhavatu
105.03	idam eva asya svaruupam samaana-dharma-aadibhyaH janman iti saH ayam evam-bhuutaH saMzayaH
105.04	vicaara-aGga-tayaa upaadiiyate/ saMzaya-vat viparyayaH api vicaara-aGgam saH api
105.05	pada-artha-tva^ina vaktavyaH satyam asau padaarthaH na tu vicaara-aGgam iti ataH
105.06	na abhidheyaH katham na vicaara-aGgam yathaa sandigdhaH tad-vizeSa-pratipatti^e
105.07	yatata^i na evam viparyastaH iti nyaaya-vidyaa-anaGga-tvaat ataH na abhidhiiyate//\end[1-1-23]
105.08	\S[1-1-24]{yam arhtam adhikRtya pravartate tad prayojanam}
105.09	yam artham adhikRtya pravartate tad prayojanam/ yam artham adhikRtya iti/
105.10	vyavasaayaH adhikaaraH/ kasya vyavasaayaH sukha-duHkha-saadhanaanaam/ idam
105.11	sukha-saadhanam iti jJaatvaa sukha-aapti^e prayatate idam suhkha-saadhanm iti
105.12	ca adhigamasya duHkha-haanaaya iti/ sukha-duHkhayoH avaapti-haanaabhyaam ayam lokaH
105.13	prasajyate iti/ sukha-duHkha-aapti-haanii prayojanam iti/ anena ca prayojana^ina
105.14	sarve arthaaH saMgRhiitaaH bhavanti iti/ ekasmin ca suutra-artha^i parasya
105.15	doSa-vivakSayaa codyamaanasya vaktum azakyasya vyavahaaraH laukikaH ayam arthaH
105.16	prasajyate anena iti prayojanam/ na ca anena nyaayasya kim cit
105.17	kriyate iti nyaaya-aGga-bhaavaH na asti iti yaH taavat laukikaH ayam arthaH iti na
105.18	Rte prakRSTa-taarkikaat anyaH vaktum arhati/ ayam eva ca padaarthaH laukikaH
105.19	na pramaaNa-aadi^aaH iti kaH ca asau laukikaH iti/ yadi pramaaNa-upapannam
106.01	iti ayam arthaH atidoSaH ayam pramaaNa-upapannam na vaktavyam iti/ atha
106.02	alaukika-zabda-arthaH tad na budhyaamahe katham anyaH iti tad api prayojanam
106.03	nyaayasya aGgam na bhavati iti/ tad ayuktam/ yaa khalu niHprayojanaa cintaa
106.04	saa na nyaaya-aGgam iti pariikSaa-vidhi^aH tu pradhaana-aGgam prayojanam eva tad-muula
106.05	tvaat pariikSaa-vidhi^aH\end[1-1-24]
106.06	\S[1-1-25]{laukika-pariikSakaaNaam yasmin artha^i buddhi-saamyam saH
106.07	dRSTaantaH}
106.08	laukika-pariikSakaaNaam iti suutram/ buddhi-saamya-viSayaH dRSTaantaH
106.09	iti suutra-arthaH/ evam ca aakaaza-aadi-avabodhaH iti yadi punar evam avadhaaryate
106.10	laukikaanaam pariikSakaaNaam ca yaH viSayaH saH dRSTaantaH iti alaukika-
106.11	arthaH na dRSTaantaH syaat aakaaza-aadiH iti udaaharaNa-tva^ina tu laukika-
106.12	pariikSaka-viSayasya abhidhaanaat na tu laukika-pariikSakaaNaam eva iti/ saH ayam
106.13	dRSTaantaH saaruupya-vyutpatti-arthaH vaa syaat asiddha-saadhana-arthaH vaa yadi taavat
106.14	saaruupya-vyutpatti-arthaH tadaa na upamaanaat bhidyate atha asiddham-saadhana-arthaH na udaaharaNaat
106.15	bhidyate yadi upamaanam pramaaNa^i antarbhaavaH atha udaaharaNam avayavam iti
106.16	na pRthak dRSTaantaH asti iti/ idam tu uttaram apratisamaadheyam iti pazyaamaH/
106.17	kasmaat trayasya api avijJaanaat/ evam bruvataa na dRSTaantaH na udaaharaNam
106.18	na upamaanam vijJaatam iti/ saaruupya-vyutpatti-artham taavat upamaanam na bhavati iti
106.19	varNitam/ dRSTaantaH saaruupya-vyutpatti-arthaH asiddha-saadhana-arthaH vaa iti dRSTaantaH
106.20	na bhavati udaaharaNa-artham udaaharaNam varNayantaH vakSyaamaH iti//\end[1-1-25]
106.21	\S[1-1-26]{tantra-adhikaraNa-abhyupagama-saMsthitiH siddhaantaH}
107.01	\S[1-1-27]{sarva-tantra-pratitantra-adhikaraNa-abhyupagama-saMsthiti-artha-antara-
107.02	bhaavaat}
107.03	idam ittham-bhuutam ca iti bhaaSyam/ idam iti saamaanyataH avagamam aaha/
107.04	ittham-bhuutam ca iti vizeSataH/ etad uktam bhavati/ saamaanya-vizeSavat-artha-abhyanujJaa
107.05	siddhaantaH iti/ asya arthasya pradarzana-artham suutram/ tantra-adhikaraNa-
107.06	abhyupagama-saMsthitiH siddhaantaH iti/ kim punar idam suutram lakSaNa-artham
107.07	aaho vibhaaga-artham iti/ kim ca ataH yadi lakSaNa-artham tantra-adhikaraNa-
107.08	grahaNam na kartavyam etaavat bhavatu abhyupagama-vyavasthaa siddhaantaH iti/ atha
107.09	vibhaaga-artham sarva-tantra-grahaNam kartavyam pratijJaa-aadi-vat yathaa pratijJaa-hetu-udaaharaNa-
107.10	upanaya-nigamanaani avayavaaH iti samasta-abhidhaanam/ evam sarva-tantra-
107.11	pratitantra-adhikaraNa-abhyupagama-saMsthitiH iti vaktavyam/ lakSaNa-artham ca suutra-
107.12	antaram vaktavyam/ sarva-tantra-pratitantra-abhyupagama-saMsthiti-artha-antara-bhaavaat iti asya
107.13	suutra-arthaH anyaH vaktavyaH/ atha idam vibhaaga-artham tathaa api puurva-suutram parityaajyataam
107.14	atha vibhaktaanaam punar vibhaagaH trividhaa ca asya zaastrasya
107.15	pravRttiH iti vyaahatam/ vibhaagaH ca niyama-arthaH/ vibhaktaanaam vibhaagaH
107.16	kim-arthaH/ yadi niyama-arthaH aadya^ina suutra^ina kRta-tvaat na prayojanam asti iti
107.17	tasmaat puurvam uttaram vaa suutram anaarSam iti/ na anaarSam/ aadyasya lakSaNa-
107.18	artha-tvaat uttarasya vibhaaga-artha-tvaat iti/ vibhaagaH ca niyama-arthaH iti uktam/
107.19	etena anekadhaa bhinnasya siddhaantasya caturdhaa asaMgrahaH iti niyamam
107.20	darzayati/ atha aadyam suutram katham lakSaNa-artham iti/ tantra-adhikaraNaanaam
108.01	arthaanaam abhyupagamaH iti suutra-arthaH/ tantram adhikaraNam yeSaam arthaanaam
108.02	bhavati te tantra-adhikaraNaaH teSaam abhyupagama-saMsthitiH ittham-bhaava-vyavasthaa-
108.03	dharma-niyamaH siddhaantaH bhavati iti kim uktam bhavati yaH arthaH na zaastritaH
108.04	tasya abhyupagamaH na siddhaantaH iti//\end[1-1-26~27]
108.05	\S[1-1-28]{sarva-tantra-aviruddhaH tantra^i adhikRtaH arthaH sarva-tantra-siddhaantaH}
108.06	sarveSaam sampratipatti-viSayaH sarva-tantra-siddhaantaH iti/ yathaa
108.07	pramaaNaani prameya-saadhanaani na dRSTaantaat sarva-tantra-siddhaantaH bhidyate
108.08	tatra api avipratipattiH iha api iti bhidyate iti aaha/ dRSTaantaH hi vaadi-
108.09	prativaadibhyaam eva nizcitaH na punar evam sarva-tantra-siddhaantaH iti/
108.10	anumaana-aagamayoH aazrayaH dRSTaantaH va evam sarva-tantra-siddhaantaH iti/
108.11	yadi anumaana-aagamayoH aazrayaH dRSTaantaH iti pratyakSa^i api prasaGgaH pratyakSam api
108.12	anumaana-aagamayoH aazrayaH tad-kaaraNa-tvaat yaH pratyakSa-viSayaH saH arthaH dRSTaantaH
108.13	adhigata-arthaH kathyate iti anumaana-aagamayoH aazrayaH/ adhigama-saadhanam tu
108.14	pratyakSam tasmaat na pratyakSa^i prasaGgaH//\end[1-1-28]
108.15	\S[1-1-29]{samaana-tantra-siddhiH para-tantra-siddhiH pratitantra-siddhaantaH}
108.16	saamaanya-vizeSa-tadvataam niyama^ina abhyupagamaH pratitantra-siddhaantaH
108.17	iti/ yathaa bhautikaani indriyaaNi iti yogaanaam abhautikaani iti
108.18	saaMkhyaanaam iti//\end[1-1-29]
108.19	\S[1-1-30]{yad-siddhi^i anya-prakaraNa-siddhiH saH adhikaraNa-siddhaantaH}
109.01	vaakya-artha-siddhi^i tad-anuSaGgin^H yaH arthaH saH adhikaraNa-siddhaantaH iti
109.02	tasya udaharaNam bhaaSye/ yathaa indriya-vyatiriktaH jJaatR^H darzana-sparsanaabhyaam
109.03	eka-artha-grahaNaat iti//\end[1-1-30]
109.04	\S[1-1-31]{apariikSita-abhyupagamaat tad-vizeSa-pariikSaNam abhyupagama-
109.05	siddhaantaH}
109.06	apariikSita-abhyupagamaat iti suutram/ apariikSitaH asuutritah iti
109.07	yaH arthaH suutra^su na upanibaddhaH zaastra^i ca abhyupagataH saH abhyupagama-siddhaantaH
109.08	iti/ yathaa naiyaayikaanaam manas indriyam iti/ vaizeSikaaNaam
109.09	naiyaayikaanaam ca zrotram aakaazam iti/ apariikSitaH zaastra-anabhyupagataH
109.10	sva-buddhi-atizaya-cikhyaapayiSayaa para-buddhi-avajJaanaat ca pravartate iti na
109.11	yuktam/ kutaH para-avajJaanasya ayukta-tvaat/ yadi taavat parasya asaamarthyam
109.12	buddhvaa na ayam samarthaH iti pravartate tadaa anena na paraH pratipaaditaH
109.13	bhavati kim tu vipratipaaditaH yaH ca ajJaH kim tasya pratipaadayitavyam/
109.14	atha parijJaata-saamarthyam puruSam avajaanaati tadaa api na atizaya-buddhimataH
109.15	avajJaanasya ayukta-tvaat tasmaat na ayam suutra-arthaH azaastrita-abhyupagamaH siddhaantaH
109.16	iti/ sarvaH eva ayam pakSaH svamukha^ina artha-aapatti^aa vaa vidhiiyate iti kim
109.17	anena aitivisRta^ina iti ke cit/ pakSa-paryaayaH eva siddhaantaH iti apare/
109.18	pakSasya kila ayam paryaayaH siddhaantaH iti siddhaantaH prayaayaH ayam iti
109.19	na buddhyaamahe siddhaantaH iti upapanna-pramaaNakaH ayam arthaH tad-pratyayaat abhyupagamH
109.20	pakSaH iti anyatara-vaadi-vipratipannasya anyataram prati karmatayaa vastunaH yad
109.21	upaadaanam saH pakSaH yaH ca kaaraka-zabdaH yaH ca vastu-zabdaH na etau paryaayau
109.22	anyathaa parazuH chedanam iti parazuH iti kadaa cit abhidhiiyate yadaa
110.01	puruSa-vyaapaara-nirapekSam vastu sannidhiiyamanatayaa avatiSThate chedanam iti
110.02	ca yadaa udyamya udyamya daaruNi nipaatyate tau etau chedana-parazu-zabdau
110.03	vastunaH kriyaa-sambandha-asambandha-apekSau pravartete iti tathaa sarve eva
110.04	kaaraka-zabdaaH na dravya-maatra^i na vaa kriyaa-maatra^i vartante/ kim tarhi kriyaa-
110.05	saadhana^i kriyaa-vizeSa-yuktaH iti kaaraka-zabdaH ca pakSaH na siddhaantaH/
110.06	saH katham paryaayaH bhavati iti sarva-tantra-siddhaantaH ca pakSa-paryaayaH iti/
110.07	aaho paryaaya-zabda^su kauzalam bhadantasya pakSaH vicaaraNaayaam iSTaH arthaH
110.08	iti ca abhidhiiyate avicaaraNiiyaH ca arthaH pakSa^i antarbhavati iti citram/
110.09	atha punar sarva-tantra-siddhaantam na eva pratipadyate tena api sarva-tantra-siddhaantam
110.10	nihnuvaana^ina tad-asattva-pratipaadakaH nyaayaH abhidheyaH yaH ca asau nyaaya-abhyupagamaH
110.11	saH sarva-tantra-siddhaantaH iti vyaahatam/ sarva-tantra-siddhaanta^i na asti iti/
110.12	atha nyaayam api na pratipadyate anivrttaH vyaaghaataH vacana^i avacana^i ca
110.13	yadi taavat nyaayaH asti iti braviiti pratipaadayati na asti ca iti vyaahatam/
110.14	atha braviiti avacana^i asya arthaH na siddhaH tasmaat sarva-tantra-siddhaantaH
110.15	na asti iti saMbhrama-vyaakRtam/ idam taavat bhavaan praSTavyaH jaayate kim
110.16	pakSaH siddhaanta-saamaanyam bhavatu atha saMgrahaH pakSa-zabda^ina siddhaantasya
110.17	atha siddhaantasya pakSa-zabdaH paryaayaH iti tad yadi taavat siddhaanta-saamaanyam
110.18	tad na asti avyaapaka-tvaat na hi pakSaH sarva-tantra-siddhaantam vyaapnoti asaadhya-
110.19	tvaat yathaa sattaa dravya-guNa-karmaaNi vyaapnoti vyaapaka-tvaat saamaanyam
110.20	bhavati na evam pakSaH iti/ paryaaya-zabdaH api na bhavati iti uktam/ yadi ca
110.21	pakSaH siddhaanta-paryaayaH sarva-tantra-siddhaantaH sadhyaH jaayate sarva-tantra-siddhaantaH
111.01	sadhyaH ca iti vyaaghaatah arthaapattitaH adhikaraNa-siddhaantasya abhedaH
111.02	iti cet atha api na manyethaaH arthaapattitaH adhikaraNa-siddhaantaH na
111.03	bhidyate bhidyate vaakya-artha-pratipatti^i tad-vipariita-vaakya-artha-pratipattiH arthaapattiH
111.04	vaakya-anuSaGgin^H yaH arthaH saH adhikaraNa-siddhaantaH iti//\end[1-1-31]
111.05	\S[1-1-32]{pratijJaa-hetu-udaaharaNa-upanaya-nigamanaani avayavaaH}
111.06	pratijJaa-hetu-udaaharaNa-upanaya-nigamanaani avayavaaH/ avayavaanaam vibhaaga-
111.07	uddeza-artham suutram/ vibhaaga-uddezaH ca niyama-arthaH/ kim niyantavyam daza-
111.08	avayavam tri-avayavam ca vaakyam eke taavat bruvate daza-avayavam vaakyam/
111.09	apare tri-avayavam iti/ ubhaya-niyama-jJaapana-arthaH pratijJaa-aadiinaam vibhaaga-
111.10	uddezaH iti/ katham punar jijJaasaa-aadi^aaH avayavaaH na bhavanti para-apratipaadaka-
111.11	tvaat/ para-pratipaadakaaH ye vaakya-aGgam-bhuutaaH itaretara-apratyaayita^ina
111.12	artha^ina arthavantaH vaakya-aGga-taam upayaanti te avayavaaH/ vaakya-aGga-tvam avayava-arthaH
111.13	kim punar vaakyam yasya pratijJaa-aadibhiH upahRtasya vizeSa-avasthaapanam arthaH
111.14	tad vaakyam vaakya-artham saMhatya ete paJcan niSpaadayanti iti avayavaaH iti ucyante na
111.15	punar jijJaasaa-aadi^aaH para-pratipaadakaaH iti ataH na vaakyasya avayavaaH iti
111.16	nizcita-tvaat/ nizcitasya saadhayitR^H bhavati/ na tasya jijJaasaa-
111.17	saMzayau staH prayojanam api saadhanaat eva gamyate zakya-praaptiH ca iti na
111.18	hi azakyam arayojakam vaa kaH cit saadhayati iti tasmaat prayojana-zakya-praaptii
111.19	api na vaakya-avayavau/ prakaraNa^i tu jijJaasaa-aadi^aaH samarthaaH iti
111.20	bhaaSyam/ prakaraNam ete utthaapayanti iti/ na hi jijJaasaa-aadiin antareNa
112.01	prakaraNasya utthaanam asti iti prakaraNa-utthaapakaaH avayavaaH jijJaasaa-aadi^aaH iti/
112.02	para-pratipaadaka-tvaat tu pratijJaa-aadiinaam ayam adhikaaraH iti te upadisyante/
112.03	tri-avayavam api vaakyam tathaa na bhavati tathaa upanaya-nigamanayoH artha-antara-
112.04	bhaavam varNayantaH vakSyaamaH//\end[1-1-32]
112.05	\S[1-1-33]{saadhya-nirdezaH pratijJaa}
112.06	teSaam tu avayava-tva^ina saamaanya^ina saMgRhiitaanaam itaretara-vizeSakam
112.07	lakSaNam ucyate iti/ saadhya-nirdezaH pratijJaa iti tatra prajJaapaniiya-dharma-
112.08	viziSTaH dharmin^H saadhyaH tasya nirdezaH pratijJaa parigraha-vacanam udaaharaNam
112.09	anityaH zabdaH iti siddha-tvaat dharmiNaH na saadhya-taa iti ke cit/ dharmin^H
112.10	kila dharma-lakSaNaH siddhaH eva siddhaH ca saadhyaH na bhavati na eSaH
112.11	doSaH prajJaapaniiya-dharma-viziSTasya iti vacanaat/ na bruumaH dharmi-maatram
112.12	saadhyam api tu prajJaapaniiya-dharma-viziSTaH dharmin^H iti/ yadi prajJaapaniiyaH
112.13	na vizeSaNam atha vizeSaNam na prajJaapaniiyaH na asiddham vizeSaNam
112.14	bhavati iti siddha^ina ayam viziSyate na saadhya^ina iti satyam aprajJaatam vizeSaNam
112.15	na bhavati iti prajJaatam tu idam anityatvam ghaTa^i zabdasya saadhyam iti/ evam
112.16	tarhi zabdasya anityatvam saadhyam na zabda^i iti zabdyasya iti vizeSaNaat na
112.17	doSaH zabdasya iti bruvataa na anityatva-maatram saadhya-tva^ina abhijJaayate na
112.18	dharmi-maatram kim tarhi dharmiNaH zabdasya prajJaatasya nityatvasya adharma-tva^ina
112.19	yaH vizeSaNa-vizeSya-bhaavaH itaretara-niyaamaka-tva^ina aniyamaH saH saadhyaH
112.20	saH ca ubhaya-aazritaH bhavati/ ubhaya-aazraya-tva^i sati kim uktam bhavati dharmin^H
112.21	vizeSaNam dharmaH vaa vizeSaNam iti zabdasya anityatvam anityatvasya vaa
112.22	zabdaH iti dharmin^H viziSyate iti yuktam/ saamaanyataH adhigata-tvaat
113.01	vizeSataH anadhigata-tvaat ca vizeSa-pratipaadaka-tvaat ca anumaanasya na ca punar
113.02	dharmasya saamaanya-adhigamaH asti na na asti kim ayam dharmaH zabdasya uta
113.03	anyasya iti/ evam tarhi zabda^i anityatvam iti ayam arthaH saadhyaH tasya ca na
113.04	kRtakatva-aadi-yogaH iti yuktam/ prajJaapaniiya-dharma-viziSTaH dharmin^H saadhyaH
113.05	tasya nirdezaH pratijJaa ubhaya-avadhaaraNa-praapti^i anyatara-avadhaaraNa^i ca doSaH/
113.06	yadi saadhya-nirdezaH pratijJaa iti pratijJaa-lakSaNam vyatireki-tvaat iti
113.07	atra saadhya-nirdezaH pratijJaa eva saadhya-nirdezaH avadhRtaH na ca pratijJaa saadhya-
113.08	nirdezaH na anyathaa asti iti evam api saadhya-nirdezaH na pratijJaa-lakSaNam
113.09	avyaapaka-tvaat/ yad api vyatirekin tad api alakSaNam yathaa viSaaNitvam go^aH
113.10	yad api avyaapakam tad api alakSaNam yathaa gandhavattvam dravyasya/ atha puurva-uttara^i
113.11	asaadhaaraNa^i na kriyete tathaa api kila vaakyam anarthakam bhavati na ca anyaa
113.12	gatiH asti tasmaat saadhya-nirdezaH pratijJaa iti na yuktam/ sarvasmin vaakya^i
113.13	asaadhaaraNam iti tu na buddhyaamahe tad yathaa go-paalaka^ina maarga^i apadiSTa^i
113.14	eSaH panthaaH zrughnam gacchati iti na avadhaaraNasya viSayam pazyaamaH avadhaaraNasya
113.15	tu viSayaH saamaanya-zruti^i niyamaH yena vaakya^ina samaana-
113.16	zruti^aa aneka-arthaH gamyate tatra atiprasakti^i atiprasaGga-niraakaraNa-artham avadhaaraNam
113.17	iti na punar saadhya-nirdezaH pratijJaa iti ukta^i kva cit prasaGgaH asti yad-niraakaraNaaya
113.18	avadhaaraNam kriyate sarvatra ca saadhaaraNam kurvaaNaH lokam baadhate
113.19	iti/ yatra ca vizeSaNasya avakaazaH tatra avadhaaraNasya api iti na ayam doSaH
113.20	puurva-uttara^i avadhaaraNa^i na kalpyete iti/ nanu saadhya-nirdezaH pratijJaa iti ukta^i
113.21	saadhyayoH hetu-dRSTaantayoH api prasaGgaH yathaa anityaH zabdaH caakSaSa-tvaat
114.01	nityaH zabdaH asparza-tvaat buddhi-vat ca iti na suutra-artha-aparijJaanaat saadhya-nirdezaH
114.02	pratijJaa iti prajJaapaniiya-dharma-viziSTasya dharmiNaH parigraha-vacanam/ na ca
114.03	caakSuSa-tvam prajJaapaniiya-dharma-viziSTasya dharmiNaH parigraha-vacanam api tu
114.04	dharma-nirdezaH ayam caakSuSa-tvaat iti/ tathaa buddhi^aH nityatvam iti/ atha
114.05	punar saadhya-nirdeza-grahaNaat asaadhya-nirdeza-nivRttiH saadhya-nirdeza-grahaNaat
114.06	kila asaadhya-nirdezaH nivartyate asaadhyam ca dvedhaa siddham anupapadyamaana-
114.07	saadhanam ca/ tatra saadhya-nirdezaH iti anena vacana^ina ubhayam nivartyate siddham
114.08	anupapadyamaana-saadhanam ca tatra anupalabhyamaana-saadhanam caakSuSa-tvam buddhi-
114.09	nityatvam ca tasmaat na tatra prasaGgaH na punar kRtakatva-aadi-anyatara-pakSa-siddham
114.10	saadhya-tayaa upaniiyate tadaa kRtakatva-aadi^aH saadhya-nirdezasya pratijJaa-tvam praaptam
114.11	iti na eSaH doSaH vikalpa-anupapatti^aH ca yadi taaram braviiti kRtakatvam
114.12	saadhyam iti tadaa suutra-artha-aparijJaanaat iti parihaaraH/ atha kRtakaH
114.13	zabdaH iti etad saadhyam iti evam pratyavatiSThate tadaa abhyupagamaH eva doSa-tva^ina
114.14	darzitaH iti na kim cit baadhyate/ yad ca idam ucyate/ asaadhya-nirdeza-nivRtti-
114.15	dvaareNa saadhya-nirdezaH pratijJaa iti ucyate iti tad-vidhiiyamaana-pratiSidhyamaana-
114.16	zabda-artha-abhyupagamaat niyamaH na yuktaH kva cit vaakya^i vidhiiyamaanaH
114.17	arthaH abhidhiiyate kva cit pratiSidhyamaanaH iti ekaanta-vaadinaH tu
114.18	doSaH tathaa ca na pratiSidhyamaanaH eva padaarthaH bhavati tad ca upariSTaat
114.19	vakSyaamaH iti/ saadhya-nirdezaH iti ca pratijJaayaam saadhyayoH hetu-dRSTaantayoH
114.20	prasaGgaH iti na prasaGgaH siddhaanta-vizeSaNa-tvaat saadhya-zabdasya,
114.21	siddhaanta-vizeSaNaH ayam saadhya-zabdaH na saadhya-maatram tathaa ca kaH prasaGgaH
115.01	hetu-dRSTaantayoH siddhaantaH ca anantara-ukti^aa saadhya-zabdasya vizeSaNam bhavati
115.02	siddhaantaH anantaram avadhaarita-tvaat yadi anantara-ukti^aa siddhaantaH vizeSaNam
115.03	tad-nirdezaH pratijJaa iti kaaryam na sarva-tantra-siddhaanta-niraakaraNa-artha-tvaat/
115.04	yadi tad-nirdezaH pratijJaa iti ucyate sarva-tantra-siddhaantaH api prakRta-tvaat
115.05	tad-zabda^ina anukRSyeta iti tad-nirdezah api pratijJaa iti syaat ataH saadhya-
115.06	grahaNa^ina saadhyaH siddhaantaH sambaddhyate na sarva-tantra-siddhaantaH iti saamarthyaat
115.07	sarva-tantra-siddhaanta-niraakaraNam iti/ yadi api ayam saamaanya-zabdaH
115.08	tad-nirdezaH pratijJaa iti tathaa api saamarthyaat sarva-tantra-siddhaantaH niraakriyate
115.09	sarva-tantra-siddhaantasya asaadhya-tvaat itarasya ca pratitantra-aadi^aH avasthaayaam
115.10	saadhya-tvaat iti/ udaaharaNam braahmaNaan bhojaya iti azeSa-braahmaNa-
115.11	bhojanasya azakya-tvaat saamarthyaat niyamaH iti/ yadi saamarthyam aasthiiyate
115.12	samastasya anabhidhaanam tad-nirdezaH pratijJaa iti etad api na kartavyam pratijJaa iti
115.13	vaktavyam/ saamarthyataH niyamaH gamyate iti na avocaH kim naH baadhyate iti
115.14	katham na baadhyate yad abhyupagatam tad nivartate tad-nirdezaH pratijJaa iti jijJaasaa-
115.15	aadi-vizeSaNaat vaa na prasaGgaH saadhya-nirdezaH pratijJaa iti jijJaasaa-aadi-
115.16	vizeSaNaat vaa na prasaGgaH saadhya-nirdezaH pratijJaa iti jijJaasaa-aadibhiH
115.17	prakaraNa-utthaapana-avayavaiH vizeSitam idam vaakyam saadhya-nirdezaH pratijJaa iti
115.18	yasmin artha^i jijJaasaa-aadi^aaH saH arthaH saadhyaH iti tasya nirdezaH pratijJaa iti/
115.19	tathaa ca hetu-dRSTaantayoH kaH prasaGgaH arhati artha^i vaa kRtya-abhidhaanam
115.20	saadhya-nirdezaH pratijJaa iti arhati artha^i kRtyaH saadhanam arhati iti saadhyaH tasya
115.21	nirdezaH pratijJaa na ca hetu-dRSTaantau saadhana-arhau ataHÊna prasaGgaH
115.22	karma-karaNayoH dharma-bhedaat vaa anyaH karma-dharmaH anyaH karaNa-dharmaH iti kartR^aH
116.01	iipsitatamam karman iti karma-dharmaH na ca itarasya dharmaH itara-dharmaH bhavitum arthati
116.02	iti karma-nirdezaH ca ayam saadhya-nirdezaH pratijJaa iti karaNa-nirdezaH caakSuSa-
116.03	tvaat iti ataH na prasaGgaH/ saadhya-asiddhaa-siddha-bhedaat vaa anyat saadhyam
116.04	anyat siddham anyat ca asiddhaam iti saadhyam anyatara-pakSa-siddham anyataram prati
116.05	karma-tayaa yad upaadiiyate ubhaya-pakSa-asampratipannam asiddham ubhaya-pakSa-sampratipannam
116.06	siddham iti tena yathaa siddham iti ukta^ina saadhya^ina asiddha^i ca prasaGgaH
116.07	tathaa saadhyam iti ukta^ina asiddha^i siddha^ ca prasaGgaH atha aprasaktam api dezyate
116.08	sarve arthaaH siddhaaH api pratijJaa-tva^ina dezaniiyaaH bhavanti/ atha vaa
116.09	saadhya-nirdezaH pratijJaa iti pratijJaa-aadi-avayava-viSayaH yaH arthaH saHÊsaadhyaH yaH
116.10	pratijJaa-aadiinaam avayavaanaam viSayaH dharmin^H prasiddha-dharma-viziSTaH saH dharma-
116.11	antara-adhikaraNa-tva^ina saadhyate na tathaa hetu-dRSTaantayoH prasaGgaH cet ayam
116.12	prasaGgaH asti tasmaat iSTa-grahaNam anarthakam saadhya-nirdezaH pratijJaa iti kila
116.13	saadhyasya iSTa-grahaNa^ina avizeSita-tvaat saadhyayoH hetu-dRSTaantayoH prasaGgaH iti
116.14	manyamaanaiH kaiH cit anyathaa pakSa-lakSaNaani kriyante tad yathaa pakSaH yaH
116.15	saadhayitum iSTaH iti/ atra iSTa-grahaNam taavat anarthakam saadhya-pada^ina hetu-
116.16	dRSTaanta-aabhaasa-ukti^aH niraakRta-tvaat tad-niraakaraNa-artham iSTa-grahaNam iti ayuktam
116.17	karma-grahaNaat ca avaaptam etad iSTam iipsitam iti ca anartha-antaram atha api aniSTa-
116.18	pakSa-vyudaasa-artham iSTa-grahaNam kriyate arthataH kila asya na iSTam bhavati yad
116.19	svavacana-aadinaa virudhyate iti yathaa ca vaacakaaH zabdaaH iti avaacakatvam
116.20	ca zabdaanaam pratijJaayate zabdaaH eva artha-pratyaayanaaya uccaaryante
116.21	iti vyaahatam anuSNaH agniH iti pratyakSa-virodhaH azraavaNaH zabdaH iti
116.22	pratyakSa-virodham ke cit varNayanti tad ayuktam indriya-vRttiinaam atiindriya-tvaat
117.01	indriya-vRtti^aaH atiindriyaaH idam anena indriya^ina gRhyate na idam anena iti na
117.02	kasya cit pratyakSam asti kim tu tad-bhaava-abhaava-anuvidhaanaat/ ruupa-aadi-
117.03	jJaanaat indriya-vRtti^aaH anumiiyante tasmaat na idam udaaharaNam udaaharaNam tu
117.04	anuSNaH agniH iti yuktam/ aagama-viruddham iti vaizeSikasya nityaH zabdaH
117.05	iti yathaa idam api na aagama-viruddham iti pazyaamaH/ na hi vaizeSika^ina
117.06	zabda-anitya-tvam aagamataH pratipannam api tu anumaanaat kaaraNataH adhikaaraat
117.07	iti evam aadi^aH tad api anumaana-viruddham eva/ atha suutra-kaara-vacanaat
117.08	pratipannaH iti aagama-virodhaH nanu ca nityaH ghaTaH iti ayam api aagama-virodhaH
117.09	praaptaH tasmaat braahmaNa^ina suraa peyaa iti aagama-virodhaH prasiddhi-viruddham tu
117.10	na buddhyaamahe kaH ayam prasiddhi-virodhaH iti prasiddhiH pratyakSa-aadiinaam
117.11	pramaaNaanaam anyatama^ina artha-pratipattiH yathaa candraH zazin^H iti/ tasmaat
117.12	puurva-pramaaNa-virodhaH eva antarbhavati iti na prasiddhi-virodha-abhidhaana^i pRthak
117.13	prayojanam pazyaamaH zakyam tu pratipattum sarvaH eva ayam prasiddhi-virodhaH
117.14	iti tad-artha-niraakaraNa-artham iSTa-grahaNam paThanti/ etad ca sarvam na yuktam
117.15	iti pazyaamaH/ katham sva-artha-apavaada-aadi-doSaaNaam pratijJaa-doSa-tva^ina
117.16	abhyupagamaat sarve ete sva-artha-apavaada-aadi-doSaaH pratijJaa-doSa-tva^ina sambhavanti
117.17	iti na pakSa^i doSa-tva^ina katham iti arthasya taadavasthyaat yathaa-bhuutaH
117.18	arthaH abhidhiiyamaanaH tathaa-bhuutaH eva anabhidhiiyamaanaH iti vacanam api
117.19	tarhi evam eva iti vacana^i api ete doSaaH maa bhuuvan satyam amii na artha-doSaaH na
117.20	vacana-doSaaH kim tu puruSa-doSaaH ye hi kartR-doSaaH te kriyaa-dvaareNa
117.21	udbhaavyante iti kriyaayaam kartR-doSam upacarya duSTaa kriyaa iti ucyate
118.01	evam vaktR-doSaan vacana^i upacarya duSTam vacanam iti ucyate/ vastutaH tu
118.02	pakSa-doSaH na artha^i na vacana^i iti arthasya kriyaa-saamarthyaat sarvaH arthaH svasyaam
118.03	svasyaam kriyaayaam samarthaH saH tu sva-kriyaa-vyatireka^ina kriyaa-antara^i viniyujyamaanaH
118.04	kartR^aH eva akauzalam prakaazayati/ evam vacanam api svasmin artha^i
118.05	samartham viSaya-antara^i tu prayujyamaanam vaktR^aH saMmiiham prakaTayati/ pratijJaayaaH
118.06	pakSa-viSaya-tvaat pratijJaa-doSaaH pakSa-doSaaH iti ucyante na etad yuktam
118.07	hetu-aadi-doSaaNaam api pakSa-doSa-tva-prasaGgaat/ evam sati hetu-aadi^aaH api
118.08	pakSa-vizeSaaH iti kRtvaa hetu-aadi-doSaaH api pakSa-doSaaH bhavanti tataH ca
118.09	duuSaNam pakSa-doSaH iti vaktavyam na punar duuSaNaani nyuunataa-avayava-uttara-doSa-
118.10	aakSepa-tayaa udbhaavanaani iti/ atha vaacya-vacaka-bhaava^ina niyamaH bhaviSyati iti
118.11	na saadhya-saadhaka-bhaava^ina iti na yuktam pramaaNa-abhaavaat iti saadhana-
118.12	viSaya-tva^ina avatiSThate pakSaH vacana-viSaya-tva^ina ca tatra vaacya-vaacaka-bhaava-
118.13	niyamaat vacana-doSaaH pakSa^i bhavantu, maa bhuuvan saadhya-saadhaka-bhaavaat/ saadhana-
118.14	doSaaH pakSa-doSaaH iti na pramaaNam asti vacana-doSaaH ca pakSa^i upacaryante
118.15	na hi sambhava^i sati upacaaraH labhyate tad yathaa maJcaaH krozanti iti
118.16	kroSana-kriyaayaaH maJca^i asambhavaat laukika-vaakya-aakhyaanam kurvataa maJca-sthaaH
118.17	iti sthaaniSu puruSa^su na maJca-zabdam aaropya pramaaNa-asambhava^ina upacaaraH
118.18	kriyate maJcaaH krozanti iti/ na punar pratijJaa-aadi-doSaaH pratijJaayaam
118.19	na sambhavanti yataH tatra asambhavantaH avazyam anvaakhyeya-tayaa vyavasthitaaH pakSa^i
118.20	upacaryeran iti aakasmikam ca mukhya-artha-vyatikramam kurvaaNaH yad uktam naiyaayika^i
118.21	hetu-pratiSedha^i na aakasmikaH mukhya-artha-vyatikramaH labhyate iti
119.01	tad vyaahanyeta/ atha iSTa-grahaNa^ina laukikaH abhidhiiyate iSTam abhipretam iti/
119.02	ayam api arthaH saadhanaat eva gamyate na hi kaH cit aniSTam saadhayati
119.03	yaH api aniSTam bhayaat tasya api aniSTa-nivRttiH iSTaa iti na aniSTam
119.04	saadhayati tasmaat iSTa-grahaNam anarthakam/ evam vicaaraNaayaam iSTaH arthaH
119.05	pakSaH iti atra api iSTa-grahaNam anarthakam kaa ca iyam vicaaraNaa yadi saadhana-
119.06	duuSaNa-prayogaH tatra aneka-artha-sannipaata^i na jJaayate katham iSTam iti kim
119.07	saadhya-tva^ina saadhan-tva^ina duuSaNa-tva^ina vaa iti/ atha saMzayaH vicaaraNaa
119.08	tad yathaa aatmanaH astitva-naastitva-vicaaraNaayaam iti aatmanaH astitva-naastitva-
119.09	saMzayaH iti yaavat uktam bhavati taavat vaktavyam bhavati aatman'no\cor{aatmanaH} astitva-
119.10	naastitva-vicaaraNaayaam iti saMzayaH vicaaraNaa-padasya na ayam arthaH na
119.11	vicaaraNaa saMzaya-padasya vicaaraNaa hi naama saMzaya-uttara-kaala-bhaavinii
119.12	saadhana-duuSaNa-prayoga-ruupaa anyatara-adhikaraNa-nirNaya-avasaanaa saa na saMzayaH
119.13	iti saMzayaH na punar avadharaNa-aatmakaH pratyayaH iti na ca vaada^i saMzayaH
119.14	bhavati tayor nizicita-tvaat nizcitau hi vivaadam kurutaH iti
119.15	tena sadhya-tva^ina iipsitaH pakSaH iti pratyuktam/ iipsita-grahaNasya aniSTa-
119.16	niraakaraNa-artha-tvaat viruddha-artha-aniraakRtaH iti na vaktavyam/ pakSaH
119.17	yaH sadhayitum iSTaH iti atra iSTa-grahaNa^ina aniSTa-pakSa-niraakaraNam iha api iipsita-
119.18	grahaNaat aniSTa-pakSa-niraasaH iti uttara-kaarikaa-arddhaH na vaktavyaH viruddha-
119.19	artha-aniraakRtaH iti/ atha viruddha-artha-aniraakRtaH iti anena aniSTaaH
119.20	pakSa-doSaaH niraakriyante iipsita-grahaNam tarhi vyartham/ atha ubhayam
119.21	iipsita-grahaNam viruddha-artha-aniraakRtaH iti ca pakSa-doSaaNaam niraakartR
119.22	tam vaa pakSaH yaH saadhayitum iSTaH iti atra api viruddha-artha-aniraakRtaH
120.01	iti kartavyam/ sarvathaa ete pakSa-lakSaNa^i vicaaryamaaNa^i ekasya nyuunam ekasya
120.02	adhikyam khyaapayate iti/ svayam saadhya-tva^ina iipsitaH iti ca svayam-grahaNam
120.03	na kartavyam/ kim kaaraNam/ karmaNaH kartR-apekSa-tvaat yathaa kartR^H vRkSam
120.04	chinatti iti ukta^i svayam it gamyate na hi anyasya chedyam anyaH chinatti/ evam
120.05	yasya saadhyam saH saadhayitR^H iti svayam iti gamyate/ saH aym parasya akSara-
120.06	adhikya-doSaan avivicya sva-vacana-yoga^su ssMmuuDhaH iti/ yad api vaadavidhaana-
120.07	Tiikaayaam saadhayati iti zabdasya svayam para^ina ca tulya-tvaat
120.08	svayam iti vizeSaNam saadhayati iti kila ayam zabdaH prayojya^i prayoktR^i
120.09	ca tulya-ruupaH bhavati iti/ satyam/ tulya-ruupaH eSaH zabdaH na punar
120.10	saadhaaraNa-prayoga^i prayojanam pazyaamaH/ ataH evam vaktavyam/ pakSaH yaH
120.11	saadhayitum iSTaH iti/ tattva-bhaaktayoH ca tattva-sampratipatti^aH prayoktR^i
120.12	asampratipatti^aH yadi api ayam tulya-ruupaH zabdaH tathaa api prayojyaH eva sambhavati
120.13	saadhayati iti na prayoktR^i bhaakta-tvaat prayojya^i ca aJjasa-tvaat tumunaH ca
120.14	samaana-kartRka^i niyamaat saadhayitum iti tumunaH prayogaH ayam saH ca ayam
120.15	samaana-kartRka^su eva dRSTaH/ tad yathaa snaatum gacchaami iti na punar anunmattaH
120.16	evam bruuyaat svayam snaatum yaami iti tathaa iha api/ yadi api saadhayati-zabdaH
120.17	tulya-ruupaH tathaa api tumunaa vizeSita-tvaat prayoktR^i anatiprasaGgaH yad api
120.18	svayam-zabda^ina zaastra-anapekSam abhyupagamam darzayati iti eva uktam/ kim uktam/
120.19	para-avajJaanasya ayukta-tvaat iti evam aadi kim punar zaastram yad-apekSam\cor[C]{anapekSam} abhyupagamam
120.20	darzayati nanu zaastram pratyakSa-aagamaabhyaam aviruddhaH aagamaH tad-anapekSam abhyupagamam
120.21	darzayati iti bruvataa apramaaNa-ekam\cor[C]{apramaaNakam} artham abhyupaiti iti uktam/ yathaa apramaaNakaH
121.01	abhupagamaH na asau abhyupagantum svastha-aatmanaa yuktaH na api pratipaadayitum
121.02	yuktaH iti/ yad api vaadavidhi^i saadhya-abhidhaanam pratijJaa iti
121.03	pratijJaa-lakSaNam uktam tad api ubhayathaa doSaat na yuktam/ katham iti/ yadi
121.04	taavat puurva-prakRta-pakSam apekSamaaNa^ina idam ucyate saadhya-abhidhaanam pratijJaa iti tadaa
121.05	saadhya-grahaNa-anarthakyam/ prakRtaH pakSaH tad-zabda^ina abhisambhantsyate iti tad-abhidhaanam
121.06	pratijJaa iti vaktavyam/ atha pakSa-anapekSam svatantram etad lakSaNam tathaa api
121.07	yaH naiyaayika-pratijJaayaam doSaH uktaH saH iha prasaktaH yaH tu tatra bhavataa
121.08	pariihaaraH kriyate mama api saH eva pariihaaraH bhaviSyati iti na vaktavyam/
121.09	mayaa anabhyupagamaat bhavataa ca abhyupagata-tvaat yathaa naama kaH cit param
121.10	bruuyaat maatR^H tava bandhakii strii-tvaat iti saH tasya uttaram bruuyaat/ na
121.11	bandhakiitva^i striitvam hetuH kim tu sva-puruSa-vyatireka^ina puruSa-antara-sambandhaH
121.12	iti striitvaat bandhakiitvam bruvaaNasya maatR^aH bandhakiitvam aparihaaryam/ atha
121.13	para-puruSa-sambandham hetum abhyupeyaat striitvaat bandhakiitvam vyaahatam iti tathaa
121.14	bhavataH api vyaaghaataH saadhyayoH hetu-dRSTaantayoH nirdezaH pratijJaa praapnoti
121.15	iti tasmaat apeta-sarva-doSam idam vaakyam saadhya-nirdezaH pratijJaa iti//\end[1-1-34]
121.16	\S[1-1-35]{udaaharaNa-saadharmyaat saadhya-saadhanam hetuH}
121.17	hetu^aH avasara-praaptasya lakSaNa-apadeza-dvaareNa udaaharaNa-saadharmyam iti suutram
121.18	udaaharaNa^ina saadharmyam udaaharaNa-saadharmyam/ kim punar udaaharaNam
121.19	vakSayamaaNakam tena saadharmyam samaana-dharmataa yaH dharmaH saadhya^i bhavati
121.20	tathaa-bhuutaH eva udaaharaNa^i api iti na punar saH eva anya-dharmasya anyatra avRtti^aH
122.01	na hi anyasya dharmaH anyatra vartate kim tu tad-tulyaH saH eva iti ucyate iti/ yadi
122.02	punar saadharmyam hetuH iti etaavan maatram ucyeta bhavati evam vivakSita-artha-siddhiH
122.03	aniSTa-pratiSedhaH tu na syaat saadharmya-maatram hetuH syaat iti ataH aniSTa-pratiSedha-
122.04	artham udaaharaNa-grahaNam udaaharaNa-saadharmya-grahaNaat anudaaharaNa-saadharmyam
122.05	arthaat niraakRtam bhavati avadhaaraNa^ina vaa niraakriyate udaaharaNa^ina eva
122.06	saadharmyam na punar anudaaharaNa^ina api saadharmyam eva punar vaidharmyam api iti/ kasya
122.07	punar udaaharaNa^ina saadharmyam kasya anyasya punar syaat saadhyasya prakRta-tvaat
122.08	pratyaasatti^aH ca prakRtam pratyaasannam ca saadhyam tasmaat udaaharaNa-saadharmyam saadhyasya/
122.09	api ca saadhya^ina saadharmyam iti saadharmyam eva iti avadhaaryate kim punar anena
122.10	avadhaaraNa^ina labhyate saadhya-ekadeza-vRttiH ahetu iti labhyate/ saH ayam hetuH
122.11	saadhya-udaaharaNaabhyaam pratisaMhitaH kim punar asya pratisandhaanam saadhya^i
122.12	vyaapakatvam udaaharaNa^i ca asambhavaH evam dvi-lakSaNaH tri-lakSaNaH ca hetuH labhyate
122.13	udaaharaNa^ina eva saadharmyam iti evam bruvataa anabhyupagata-vipakSasya api udaaharaNa^ina eva
122.14	saadharmyam iti dvi-lakSaNaH api hetuH bhavati iti uktam/ yadaa punar vipakSam abhyupaiti
122.15	tadaa api udaaharaNa^ina eva saadharmyaat na anudaaharaNa^ina iti tad-lakSaNaH hetuH
122.16	iti uktam bhavati/ tad evam dvau api anvaya-vyatirekiNau yathaa vaizeSikasya anityaH
122.17	zabdaH kRtaka-tvaat saamaanyataH asmad-aadi-baahyakaraNa-pratyakSa-tvaat vaa iti dvau
122.18	anvayinau yathaa sarva-anitya-vaadinaH anitayH zabdaH prameya-tvaat amuurta-tvaat ca
122.19	tad evam anvaya-vyatireki-bhedavaan anvayavaan catur-prakaaraH hetuH iti uktam bhavati/
122.20	tad evam hetu-svaruupa-avadhaaraNaat hetvaabhaasaaH niraakRtaaH bhavanti/ tatra udaaharaNa^ina
122.21	eva saadharmyam iti anena viparyaya-hetu^aH anaikaantikasya ca niraakaraNam/
123.01	saadharmyam eva udaaharaNa^ina iti anena avadhaaraNa^ina saadhya-avRttiH saadhya-ekadeza-vRttiH ca
123.02	niraakRtaH iti/ tatra taavat viparyaya-hetuH azavaH viSaaNi-tvaat gau viSaaNi-
123.03	tvaat iti anaikaantikaH saadhya-avRttiH caakSuSa-tvaat anityaH zabdaH iti/ saadhya-
123.04	ekadeza-vRttiH anityaaH paramaaNu^aaH gandhavat-tvaat iti svaruupataH tarhi anaikaantika-
123.05	aadi-grahaNam na kartavyam/ yadi anena hetu-lakSaNa^ina evam bhaavyamaana^ina anaikaantika-
123.06	hetu-tva-aadi^aaH niraakriyante/ nanu anaikaantikaH svavyabhicaaraH\cor[C]{savyabhicaraH} iti evam
123.07	aadi-suutra-anaarambhaH na atiprasaktasya niyama-artha-tvaat/ anekadhaa hetvaabhaasaaH
123.08	bhinnaaH iti teSaam niyama-jJaapana-artham anaikaantika-aadi-grahaNam iti/ udaaharaNa-
123.09	saadharmyaat ca kim anyat saadhya-saadhanam iti eke/ na kila udaaharaNa-saadharmya-
123.10	vyatireka^ina saadhya-saadhanam asti iti ataH evam kartavyam/ svataH udaaharaNa-saadharmyam
123.11	hetuH iti/ atha punar saadhya-saadhana-zabda-upaadaanam udaaharaNa-saadharmya-vizeSaNa-
123.12	artham evam api paJcamii-apadezaH anarthakaH iti/ na hi bhavati niilaat
123.13	utpalam iti/ anye tu paJcamii-apadezaat anarthakam anyathaa varNayanti/ artha-
123.14	antara^i dRSTa-tvaat iti anarthakaH iti/ artha-antara^i kila paJcamii dRSTaa yathaa
123.15	graamaat aagacchati/ na punar udaaharaNa-saadharmya-vyatireka^ina saadhyasya saadhanam
123.16	asti iti ataH paJcamii-apadezaH anarthakaH iti/ saadhya-saadhana-viziSTam ca udaaharaNa-
123.17	saadharmyam hetu-tva^ina bruvaaNa^ina abhidheyaH hetuH iti uktam bhavati bhavati/ tathaa
123.18	ca saadhya-nirdezaH pratijJaa iti vyaahatam bhavati na ca abhidhaana-abhidheya-
123.19	aatmakaH samudaayaH dRSTah iti na eva ubhayeSaam avayava-tvam/ tad na eSaH doSaH na
123.20	pariihaara-antaram prayojayati tena eva apaakRta-tvaat udaaharaNa-saadharmyaat
123.21	saadhya-saadhana-vacanam hetuH iti eva vyaacakSaaNa^ina samastaH eva doSaH apaakRtaH
123.22	bhavati iti/ ataH na pariihaara-antaram prayojayati saadharmyasya vyabhicaari-
124.01	avyabhicaari-tvat vizeSaNa-yogaH na tad-vacanasya aprakaaraka-tvaat yad tad-
124.02	prakaaravat tad vizeSyate saadharmya^i ca etad asti na ca vacasi iti vacasaH kaarakatvam
124.03	na bhavati iti na buddhyaamahe yathaa eva arthaH prakaaravaan tathaa vacanam
124.04	api iti/ arthaH taavat katham prakaaravaan ubhayathaa-bhaavaat yasmaat ayam arthaH
124.05	ubhayathaa bhavati nityaH anityaH muurtaH amuurtaH ca vacanam api tarhi ubhayathaa
124.06	bhavati iti tulyam/ nitya-anitya-muurta-amuurta-zabda-abhidheyam iti/ dRSTaH ca
124.07	zabda^i vizeSaNa-yogaH yathaa kim ayam aaha go^H iti ayam aaha iti-paratayaa
124.08	zabdaH zabda-antaraat vyavacchidyate dvayam vacana-vizeSakaaNi bahuuni vaakyaani
124.09	prayuktaani/ tad yathaa sva-para-pakSayoH siddhi-asiddhi-artham vacanam vaadaH iti/ atha
124.10	vacanam na evam-vidham iti siddhi-asiddhi-artham vacanam vaadaH iti evam aadi vyaahatam/
124.11	saH ayam suukSmaH akSikayaa parasya doSa-anabhidhaanah lokaat api apabhraSTaH
124.12	iti/ yadi api artha-antara^i dRSTa-tvaat iti anarthakaH paJcamii-apadezaH iti evam bruvaaNaH
124.13	sva-siddhaantam baadhate na hi bhavantaH senaa-vana-aadiini artha-antara-bhuutaani pratipadyante
124.14	atha ca paJcamii-apadezaH bhavati vanaat ayam vRkSaH aaniitaH senaataH azvaH
124.15	iti/ dRSTaH ca tantra-antara^i paJcamii-apadezaH anartha-antara^i sandhi-vigrahaabhyaam
124.16	SaaDguNyam sampadyate/ anabhyupagata-artha-antara-vizeSasya ca hetuH vipakSaat vizeSaH
124.17	iti/ paJcamiiaa artha-antara-vaacaka-tvam kRtaH yad api udaaharaNa-saadharmyasya iti
124.18	vaktavyam na udaaharaNa-saadharmyaat iti tad api na vivakSaataH kaaraka-zabda-
124.19	prayogaat yadaa sadharmyam abhidhiiyamaana-tayaa vivakSitam bhavati udaaharaNa-
124.20	saadharmyasya iti yuktam/ yada tu udaaharaNa-saadharmyasya nimitta-bhaavaH
124.21	vacana^i vivakSitaH tadaa udaaharaNa-saadharmyaat iti nimitta-paJcamii yuktaa katham
125.01	punar udaaharaNa-sadharmyasya nimitta-bhaavaH sati bhaavaat yasmaat udaaharaNa-
125.02	saadharmyam buddhvaa vivakSaa-prayatna-vaayu-udiiraNa-taalu-aadi-abhighaata-aadi^aaH zabdasya
125.03	nimittam bhavanti ataH paaramparya^ina udaaharaNa-saadharmyam api nimittam iti
125.04	tasmaat paJcamii-abhidhaanam eva jyaayaH udaaharaNam anityaH zabdaH utpatti-
125.05	dharmaska-tvaat utpatti-dharmakam anityam sthaalii-aadi dRSTam iti/ kim punar
125.06	anityam naama yasya anityatvam atha anityatvam kim ubhaya-
125.07	anta-avacchinna-vastu-sattaa-sambandhaH sattaa vaa tad-vizeSaNaa atha utpatti-dharmakam
125.08	kim utpatti-dharmaH yasya saH utpatti-dharman^H utpatti-dharman^H eva utpatti-dharmakaH
125.09	kaa punar iyam utpattiH asat-vizeSaNasya sataH atyantam abhaava-bhaava-pratiSedhaH
125.10	sat-asat-vizeSaNam sat bhavati tad-puurvam na aasiit pazcaat bhavati iti gamyate tasya
125.11	atyantam abhaavaH atyantam ca bhaavaH iti pratiSedhaH yaH saH utpatti-zabda-arthaH
125.12	sattaa vaa evam-vizeSaNa vaakya-artha-abhyanujJaanaat ca padaartha-abhyanujJaataH yaH vaakyasya
125.13	arthaH abhuutvaa bhavati iti saH padasya arthaH utpadyate iti/ saa utpattiH dharmaH
125.14	yasya saH bhavati utpatti-dharmakaH iti//\end[1-1-34]
125.15	\S[1-1-35]{tathaa vaidharmyaat}
125.16	kim etaavat hetu-lakSaNam iti na iti ucyate kim tarhi tathaa vaidharmyaat/
125.17	atra api udaaharaNa-vaidharmyaat iti udaaharaNa^ina eva vaidharmyam na anudaaharaNa^ina iti vaidharmyam
125.18	eva udaaharaNa^ina saadharmyam api iti udaaharaNam anityaH zabdaH utpatti-
125.19	dharmaka-tvaat anutpatti-dharmakam nityam dRSTam aatma-aadi-dravyam iti bhaaSyam/
125.20	etad tu na samaJjasam iti pazyaamaH prayoga-maatra-bhedaat, prayoga-maatram hi
125.21	bhidyate na arthaH iti/ na ca prayoga-maatra-bhedaat vastu-antaram bhavitum arhati iti
126.01	udaaharaNa-maatra-bhedaat ca udaaharaNa-maatram kevalam bhidyate aatman^H ghaTaH
126.02	iti/ yadi ca udaaharaNa-bhedaat bhedaH bhavati tathaa vaidharmyaat iti na
126.03	paThitavyam/ kim kaaraNm/ udaaharaNa-bhedaat eva bhedaH gamyate udaaharaNa-
126.04	suutram ca bhedakam asti tad-viparyayaat vaa vipariitam iti tasmaat na idam
126.05	udaaharaNam nyaayam iti/ udaaharaNam tu na idam niraatmakam jiivat-zariiram
126.06	apraaNa-aadimat-tva-prasaGgaat iti/ yad ubhaya-pakSa-sampratipannam apraaNa-aadimat
126.07	tad sarvam niraatmakam dRSTam na ca idam praaNa-aadimat bhavati tasmaat na idam niraatmakam
126.08	iti/ saH ayam aviitaH para-pakSa-pratiSedha-arthaH eva bhavati tau etau
126.09	viita-aviita-hetuu lakSaNaabhyaam pRthak-abhihitau iti/ tatra svaruupa^ina artha-paricchedakatvam
126.10	viita-dharmaH aviitaH punar para-pakSa-pratiSedha^ina eva pravartate iti/
126.11	ekasya vidhiiyamaanaH arthaH itarasya pratiSidhyamaanaH katham punar ayam aviitaH
126.12	artha-paricchedakaH iti/ atha yaH abhyanujJaataH viitaH artha-paricchedakaH
126.13	saH katham anvayaat iti cet viitaH hetuH anvaya^ina pratipaadayati/ atha
126.14	prameyatvam kasmaat na hetuH yadi anvayasya etad saamarthyam vyabhicaaraat prameyatvam
126.15	na hetuH na tarhi anvayaH pratipaadakaH api tu avyabhicaaraH yadi ca avyabhicaaraat
126.16	hetuH artham pratipaadayati, tadaa adezyam etad katham aviitaH pratipaadakaH
126.17	iti aviitasya api vyatireka-avyabhicaari-tvaat pratipaadaka-tvam
126.18	iti/ katham yaavat apramaaNa-aadimat\cor[C]{apraaNa-aadimat} tad sarvam niraatmakam dRSTam iti
126.19	apraaNa-aadimattvam ca jiivat-zariiraat nivartate tasmaat tad-avyabhicaari-niraatmakatvam
126.20	api nivartsyati iti/ atha punar apraaNa-aadimattva-nivRttiH eva pratipaadyate
126.21	na punar niraatmakatvasya na yuktam evam bhavitum kim kaaraNam pakSa^i
127.01	evam sati vyabhicaaraH darzitaH syaat pakSa-vyabhicaara-upadarzana^i sati
127.02	zakyam vaktum anvayini tu hetu^i zabda^i nityatvam astu sati kRtakatvaH
127.03	iti tasmaat yathaa anvayinaH anvaya-sambandha-avyabhicaaraH pratipaadakaH tathaa
127.04	vyatirekiNaH api vyatireka-avyabhicaaraH iti/ etena yathaa aviita-hetu^aH
127.05	avyabhicaariNaH ekasya dharmasya darzanaat itara-dharma-anumaanam evam viita-hetu^i
127.06	api eka-dharma-nivRtti-darzanaat itara-dharma-nivRtti-anumaanam iti/ sarva-aatmaka-
127.07	tva-prasaGgaH iti cet na vikalpa-anupapatti^aH yadi eka-dharma-nivRtti-darzanaat
127.08	itara-dharma-nivRttiH anumiiyate tad-nivRtti^aa ca saatmaka-tvam siddhyati iti manyase
127.09	evam ca sarva-aatmakam zariiram praapnoti kim kaaraNam apraaNa-aadi-nivRtti^aH
127.10	aDittha-aadi-nivRtti-pratipaadaka-tvaat na idam aDittha-vat-zariiram praaNa-aadimat-tva-
127.11	prasaGgaat evam aDittha-aadi-pratiSedhaH api vaktavyaH iti/ tad ca na evam vikalpa-
127.12	anupapatti^aH edam taavat bhavaan pRSTaH vyaacaSTaam kim avadhaarita-kaarya-svabhaavaH
127.13	padaarthaH Dittha-zabda-vaacyaH aaho na iti/ yadi avadhaarita-kaarya-svabhaavaH
127.14	saMjJaa-bheda-maatram aatman^H saH iti/ atha anavadhaarita-kaarya-svabhaavaH tasya
127.15	vyaavRttiH azakyaa pratipaadayitum vyaavRtti-pradhaanam ca idam vaakyam tasmaat
127.16	aviita-hetu^aH artham abuddhvaa sarva-aatmaka-taa dezyate iti/ yadi tarhi asaadhaaraNaH
127.17	dharmaH hetuH nityaa pRthivii gandhavat-tvaat iti aadi^aaH hetu^aaH praapnuvanti na
127.18	hetu-artha-aparijJaanaat satyam asaadhaaraNaH vaidharmya-hetuH na punar vaidharmyam
127.19	vyabhicaarin gandhavattvam ca nitya-anitya-vyabhicaarin tasmaat anvayinaH vyatirekiNaH
127.20	ca na anvaya-vyatirekau hetu-bhaava^i nimittam kim tu anvaya-vyatirekayoH
127.21	avyabhicaaraH iti/ yaH punar asaadhaaraNaH dharmaH pakSaH eva kevalam
127.22	yasya tad-tulya-vipakSau na staH saH kasmaat na hetuH yathaa sarvam nityam sattvaat
128.01	satyam ayam asaadhaaraNaH na vyaavRttaH avyaavRtti^aH hetuH iti etena yaH
128.02	pakSa-ekadeza-vRttiH avidyamaana-sapakSa-vipakSaH saH na hetu iti uktam bhavati/
128.03	yathaa sarvam nityam amuurta-tvaat iti yaH pakSa-ekadeza^i vartate avidyamaana-sapakSaH
128.04	vipakSaat ca nivartate yathaa anabhyupagata-nitya-pakSasya nitya^i vaac-manase sraavaNa-
128.05	tvaat iti saH kasmaat na hetuH ayam api na hetuH suutra-artha^ina apodita-tvaat
128.06	suutra-arthaH tathaa vaidharmyaat iti atra ca vaidharmyam udaaharaNa^ina eva vaidharmyam eva
128.07	ca udaaharaNa^ina na punar idam vaidharmyam eva tasmaat na prasaGgaH/ evam anayoH viita-
128.08	aviita-hetu^oH pRthak-artha-pratipaadaka-tvam aamumaaram prasiddhi^aH yad uktam viita-aviitau
128.09	na pRthak pratipatti-hetuu iti tad saMmuuDha^ina uktam hetuH vipakSaat vizeSaH iti anye/
128.10	anye tu anyathaa lakSaNam vyaacakSate hetuH vipakSaat vizeSaH iti yadi punar
128.11	etaavat-maatram ucyeta hetuH vizeSaH iti kim syaat vizeSa-maatram hetuH syaat
128.12	saadharmya-maatra-niraakaraNam ca syaat saadharmya-maatra-niraakaraNa^i vizeSa-maatra-
128.13	parigraha^i ca iSTa-aniSTa-saMgrahaH iti/ ataH aniSTa-hetu-niraakriyaayai vipakSa-
128.14	grahaNam vipakSaat yaH vizeSaH saH hetuH vipakSaat vizeSaH hetuH iti etaavati
128.15	codyamaana^i vipakSaat vizeSa-maatrasya hetu-tvam saH ca aneka-bhedaH tad-nivRtti-artham
128.16	vipakSaat eva avadhaaryate avadhaaraNa^i ca etasmin vipakSa-ekadeza-vRttiH ekaH
128.17	anuSajyate go^H viSaaNi-tvaat saH hi vipakSaat eva vizeSaH iti na ayam
128.18	anena avadhaaraNa^ina niraakriyate iti tad-nivRtti^i dvitiiyam asaadhaaraNam
128.19	vizeSaH eva ca vipakSaat na tu ayam vizeSaH eva vipakSa-ekadeza-vRtti-tvaat
128.20	saamaanyam api tad evam aabhyaam avadhaaraNaabhyaam anvaya-vyatirekin^H tri-lakSaNaH
128.21	hetuh labhyate iti/ satyam ekaH tri-lakSaNaH hetuH labhyate samaana-pakSa-ekadeza-
129.01	vRttiH ekaH tri-lakSaNaH eva niraakriyate iti/ katham iti/ aadya^ina
129.02	avadhaaraNa^ina vipakSaat eva yaH vizeSaH saH hetuH iti bruvataa yaH tulya-ekadeza-
129.03	vRttiH saH nivartitaH bhavati na hi ayam vipakSaat eva vizeSaH kim tu
129.04	sapakSa-ekadezaat api iti vipakSa-ekadeza-vRtti-pratiSedhaat samaana-pakSaat yaH vizeSaH
129.05	eva saH hetuH iti uktam bhavati yathaa azvaH ayam viSaaNi-tvaat na punar ayam prayatna-
129.06	anantariiyaka-tva-aadiH vipakSaad eva vizeSaH kim tu tad-tulya-ekadezaat api yathaa
129.07	zruuyamaaNaka^ina artha^ina avadhaaraNa^i arthavatii/ evam ca sati tulya-ekadeza-vRtti-vat
129.08	saadhya-ekadeza-vRtti^aH api hetutva-prasaGgaH yena eva saamarthya^ina tad-tulya-ekadeza-vRttiH
129.09	labhyate tena eva saamarthya^ina anumeya-ekadeza-vRttiH api hetuH praaptaH/ yathaa
129.10	nityaaH paramaaNu^aaH gandhavat-tvaat iti/ te ete avadhaaraNa^i yadi taavat
129.11	yathaa-zruta^i bhavataH tataH dRSTaH prayatna-anantariiyaka-tva-aadiH na hetuH/ atha anyathaa
129.12	zruuyate anyathaa prakalpyate abhipreta-artha-siddhi-artham tathaa api abhipreta-praapti-vat
129.13	aniSTaH api gandhavat-tva-aadiH labhyate iti ubhayam ca lakSaNa-doSaH abhipreta-
129.14	haaniH aniSTa-prasaGgaat ca/ na eSaH doSaH vRtti^i vizeSita-tvaat aniSTasya gandhavat-
129.15	tva-aadi^aH praaptiH iti ataH doSaH/ yasmaat vRtti^i aaha dharmaH pakSasya iti/ anena
129.16	caakSuSa-tva-aadiH pakSa-asambhavin^H niraakriyate pakSa-ekadeza-vRttiH tu katham na
129.17	hi asau na pakSa-dharmaH na bhavati tathaa vipakSa-ekadeza-vRttiH na pakSasya dharmaH iti
129.18	tasmaat anyathaa niraakaraNa^i yatnaH kartavyaH iti na kartavyaH avadhaaraNaat nivRtti^aH/
129.19	avadhaaraNaat ekadeza-vRttiH nivartiSyate kim punar avadhaaryate kim dharmaH eva
129.20	pakSasya uta pakSasya eva dharmaH iti vastu taavat dharmaH eva pakSasya iti kim punar
129.21	asya avadhaaraNasya saamarthyam kim anena sambhavaH jJaapyate uta asambhavaH
129.22	vyaavartyate ubhayathaa api na avadhaaraNasya saamarthyam asti sambhava-jJapti^aH asambhava-
130.01	nivRtti^aH ca avadhaaraNam antareNa api avagati^aH na ca ekadeza-vRttiH niraakriyate iti
130.02	vyartham avadhaaraNam/ atha punar vyaaptiH asya avadhaaraNasya arthaH dharmaH eva pakSasya iti
130.03	na punar adharmaH api yaH punar pakSa-ekadeza-vRttiH asau adharmaH api satyam anena ekadeza-
130.04	vRttiH niraakriyate iti etasmin api ekam sandhitsate idam anyat pracyavate/
130.05	bhavatu ekadeza-vRtti^aH niraakaraNam sapakSa^i siddhaH etad-padam kim artham aarabhyate iti
130.06	katham punar idam anaarabhyam yasmaat vyaapti-artha^ina avadhaaraNa^ina carita-artha-tvaat/
130.07	dharmaH eva pakSasya iti pakSaH niyataH dhaarmaH aniyataH tasya anityatasya vyaapti-
130.08	avyaaptibhyaam tad-tulya-pakSa-gatiH tatra vipakSa^i na asti iti sapakSa^i siddhaH iti etad-padam
130.09	maa bhuut/ atha punar idam avadhaaraNam anyathaa kriyate pakSasya eva iti/ evam
130.10	anantara^i dvi^i api pakSa^i siddhaH vipakSa^i na asti iti ca baadhita^i bhavataH katham
130.11	sapakSa^i siddhaH iti etad-avadhaaraNa-artha-baadhitam pakSasya eva dharmaH sapakSa^i siddhaH
130.12	iti/ na hi loka^i evam-prakaaraaNi vaakyaani pravartante devadattam eva
130.13	bhojaya yajJadattam ca uttaram tu padam vipakSa^i na asti iti gamyamaana-tvaat akaaryam
130.14	kena gamyamaana-tvaat iti avadhaaraNa^ina pakSasya eva dharmaH saamaanyasya iti gamyate
130.15	iti vipakSa^i na asti iti etad na kartavyam iti na ca pakSa-ekadeza-vRttiH niraakriyate
130.16	iti yad-artham avadhaaraNam saH eva arthaH hiiyate iti/ atha punar
130.17	sapakSa^i siddhaH iti etad api padam avadhaaraNa-artham eva aarabhyate sapakSa^i eva siddhaH
130.18	siddhaH eva sapakSa^i iti kim punar asmin pada^ina avadhaaraNa^ina labhyate yadi
130.19	sambhavaH saH anavadhaaritaH api gamyate sapakSa^i siddhaH/ atha vyaaptiH tad-jaatiiyasya
130.20	ekadeza-vRttiH ahetuH iti praaptam/ atha sapakSa^i eva siddhaH iti tathaa api
130.21	puurva-uttara^i pada^i vyaahata^i bhavataH pakSasya dharmaH vipakSa^i na asti iti avadhaaraNa-
131.01	artha-baadhita-tvaat puurvam anaarabhyam gamyamaana-tvaat uttaram api/ atha vipakSa^i
131.02	na asti it etad api avadhaaraNa-artham eva iti/ atra api kim avadhaaryate vipakSa^i
131.03	eva na asti iti na asti eva vipakSa^i iti/ yadi vipakSa^i eva na asti tadaa
131.04	go^H viSaaNi-tvaat iti hetuH praaptaH saH hi vipakSa^i na asti iti/
131.05	atha vipakSa^i na asti eva iti na punar madhyasya padasya anaarambhaH tatra puurva-padam
131.06	vyaapti-artham uttara-padam vipakSa-ekadeza-vRtti-pratiSedha-artham atha sapakSa^i siddhaH
131.07	iti etad padam kim-artham aarabhyate iti yadi sambhava-artham vyaapti-artha^ina aadya-avadhaaraNa^ina
131.08	sambhavaH labhyate iti vyartham/ tad etasmin lakSaNa^i saha-vRtti^aa
131.09	vicaaryamaaNa^i aniSTa-hetu-upanipaataH vaa iSTa-hetu-parityaagaH vaa abhipreta-
131.10	grasta-haaniH vaa iti doSaH hetuH vipakSaat vizeSaH iti/ yadaa sautraantika-pakSam
131.11	aazritya lakSaNam vicaaryate tadaa vipakSa-asambhavaat hetuH vipakSaat vizeSaH
131.12	iti vipakSa-arthaH vaktavyaH na hi asati vipakSa^i vipakSa-artham pazyaamaH iti/
131.13	na ca asati paJcamiiaaH prayogaH sambhavati vipakSaat iti paJcamii-viSayaH
131.14	vaacyaH asati vipakSa^i na adhikaraNa-arthaH sambhavati iti vipakSa^i na asti iti
131.15	saptamii-arthaH vaktavyaH vipakSa-asambhava^i sati pakSa-tad-jaatiiya-vyaapaka-tvaat kRtaka-
131.16	tva-aadi^aaH vizeSaH arthaH cintyaH/ kRtaka-tvaat iti tadaa asaadhaaraNatvam asaamaanyam
131.17	vizeSaH iti/ tad etad-lakSaNam sva-siddhaanta^ina asaGgata-tvaat alakSaNam iti
131.18	tad api hetuvaarttikam kurvaaNa^ina uktam/ saptikaa-sambhava^i SaT-pratiSedhaat eka-
131.19	dvi-pada-paryudaasa^ina tri-lakSaNaH hetuH iti tad api ayuktam dvi-pada-lakSaNa-yuktayoH
131.20	hetu-tvaat tatra kila saptikaa sambhavati pakSasya eva dharmaH samaana^i eva
132.01	siddhaH/ vipakSa^i eva na asti pakSasya dharmaH samaana^i ca siddhaH
132.02	pakSasya dharmaH vipakSa^i na asti samaana^i eva ca siddhaH, vipakSa^i na asti
132.03	pakSasya dharmaH, samaana^i ca siddhaH vipakSa^i ca na asti iti/ tad evam saptikaa-
132.04	sambhava^i ti\cor[C]{sati} SaT-pratiSedham uktvaa yad ayam tri-pada-parigraha^ina tri-lakSaNasya
132.05	hetu-taam zaasti tena eka-dvi-pada-paryudaasam jJaapayati iti tad ca na evam/ dvi-
132.06	lakSaNa-yuktayoH hetu-tvaat iti anabhyupagata-nitya-pakSasya kRtaka-tvaat iti ayam
132.07	dvaabhyaam lakSaNaabhyaam yujyate prayatna-anantariiyaka-tvaat iti ca anayoH hetu-bhaavaH
132.08	na syaat yaH ca ayam vyatirekin^H hetuH na idam niraatmakam jiivat-zariiram
132.09	apraaNa-aadimat-tva-prasaGgaat iti evam aadiH saH na hetuH syaat dvi-pada-yogaat
132.10	iti tasmaat hetuH vipakSaat vizeSaH iti etad-lakSaNam vicaaryamaaNam abhimatam vaa
132.11	hetum aapaadayati iSTam baadhate grastam niraakaroti zaastram baadhate
132.12	iti/ tatra yaH samaana-jaatiiya^i dvedhaa ca asan tad-atyaya^i iti anye san sajaatiiya^i
132.13	dvedhaa ca asan tad-atyaya^i iti asapakSa^i na asti/ etaavataa ca kila
132.14	lakSaNa^ina tri-lakSaNaH hetuH labhyate iti yathaa-zruti na labhyate/ yadi
132.15	taavat etad-lakSaNam yathaa-zruti bhavati vipakSa^i vidyate iti kena etad labhyate
132.16	iti/ nanu ca uktam hetuH tad-aabhaazaH va praayaH pakSa-dharmaH eva bhavati/
132.17	uktam etad na punar anena pakSa-dharmaH hetuH iti labhyate kim tu apakSa-dharmaH na hetuH
132.18	na hetvaabhaasaH iti/ atha api arthataH labhyeta apakSa-dharmaH hetuH na hetvaabhaasaH
132.19	iti ayam yadi vaakya-arthaH bhavati arthaat gamyate hetuH hetvaabhaasaH ca pakSa-dharmaH
132.20	iti satyam arthaat pakSa-dharmaH gamyate na tu vyaapaka^i niyataH labhyate iti/
132.21	apakSa-dharma-nivRtti-maatra-tva^ina sambhava-maatram labhyate iti/ tad ca dvedhaa
132.22	vyaapakam avyaapakam ca/ tatra avyaapakaH aniSTaH hetuH praaptaH na praaptaH pakSa-dharmaH
133.01	eva iti abhidhaanaat yaH pakSasya dharmaH eva saH hetuH praaptaH na tu ayam pakSa-dharmaH
133.02	eva ekadeza-vRtti-tvaat iti na avadhaaraNasya artha-tvaat anya-artham avadhaaraNam
133.03	bhavantaH kalpayanti kim artham hetu-hetvaabhaasa-niyama-jJaapana-artham tad
133.04	avadhaaraNam anya-artham sat katham avyaapakam nivartayiSyati/ atha upakaarin
133.05	bhavati avyaapaka-nivRtti-artham hetu-hetvaabhaasa-niyama-jJaapana-artham ca tathaa api
133.06	san sajaatiiya^i dvedhaa ca iti akaraNiiyam/ katham, vyaapti-artha^ina avadhaaraNa^ina
133.07	pakSaH api niyataH dharmaH ca niyataH iti/ aniyatasya vyaapti-avyaaptibhyaam
133.08	dharmasya dvau raazii ziSyamaaNau sajaatiiyaH tad-atyayaH tatra atiprasakti^aH asan
133.09	tad-atyaya^i iti san sajaatiiya^i iti kim artham/ yadi sambhava-artham
133.10	tad na aniyamaat vyaapti-avyaapti^oH sambhavaH gamyate iti kim anena san
133.11	sajaatiiya^i iti dvedhaa ca iti sarvathaa na vaktavyam/ idam taavat
133.12	gamyamaana-tvaat san sajaatiiya^i iti na kartavyam/ sat-zabda^ina vyaapti-
133.13	avyaapti^oH saamaanya^ina abhidhaanaat dvedhaa ca iti pramatta-vaakyam/ atha manyeta
133.14	san sajaatiiya^i iti avadhaaraNa-artham aarabhyate iti avadhaaraNa^i arthaH yuktaH
133.15	aarambhaH avadhaaraNam na yuktam/ katham iti yadi taavat evam avadhaaryate
133.16	san eva sajaatiiya^i iti prayatna-anantariiyaka-tva-aadiH tena hetuH yasmaat
133.17	prayatna-anantariiyaka-tva-aadiH san asan api dvidhaa ca iti tad avdhaaraNa-artha-
133.18	baadhitam/ na hi bhavati braahmaNam eva bhojaya kSatriyam ca iti/
133.19	atha sajaatiiya^i eva san iti avadhaaryate tathaa api puurva-uttara^i baadhita^i bhavataH
133.20	katham/ ekam avadhaaraNa-artham abaadhitam ekam gamyamaana-tvaat/ atha punar
133.21	dvidhaa ca iti avadhaaraNa-artham/ atra api kim avadhaaryate kim sajaatiiya^i
133.22	eva dvidhaa dvidhaa eva sajaatiiya^i iti/ yadi taavat sajaatiiya^i eva dvidhaa
134.01	na anyatra pakSa^i na tad-atyaya^i tad dvidhaa iti uktam bhavati yadi evam san sajaatiiyam api
134.02	na kartavyam/ praapti-artha^ina avadhaaraNa^ina anya-pada^i sajaatiiya^i sambhavasya ukta-tvaat
134.03	dvidhaa ca iti anya-pada-dvi-dhaa-nivRtti-para-tvaat dvidhaa ca iti abhidhaanaat sambhavaH
134.04	gamyate iti san sajaatiiya^i iti sarvathaa na vaktavyam sajaatiiya^i eva
134.05	dvidhaa ca iti anena eva avadhaaraNa^ina pakSa-vyaaptiH labhyate iti dharmaH eva pakSasya iti
134.06	vyaapti-artham avadhaaraNam uktam/ na abhuut sarva-pada-avadhaaraNa-vyaaghaataH iti
134.07	na anavadhaaraNa^i tathaa api madhyama^i dvi^i pada^i api na kartavya^i/ saH ayam gaDu-
134.08	praveza-akSitaarakaa-nirgama-nyaayaH iti/ atha punar dvidhaa eva sajaatiiya^i iti
134.09	tathaa api kRtaka-tva-aadiH na hetuH na hi asau sajaatiiya^i dvidhaa eva tri-lakSaNam ca
134.10	hetum bruvaaNa^ina sva-siddhaanta-upaattayoH dvi-pada-yuktayoH ahetu-tvam iti praaptam/
134.11	vyatirekin^H ca na hetuH iti praaptam/ na eva hetuH iti cet kRtaH tasya
134.12	hetu-tva^i yatnaH iti anuttaram/ atha punar avadhaaraNaani na kriyante
134.13	tathaa api pakSa-ekadeza-vRttiH anaikaantikaH ca anuSaktaH iti/ etena graahya-dharmaH
134.14	tad-aMza^ina vyaapti^oH hetuH iti pratyuktam/ anena avyaapaka-aadiH labhyate iti
134.15	ukta-uttaram etad api iti/ asan tad-atyaya^i iti etad api vipakSa^i na asti iti anena
134.16	samaanam iti/ taadRz-avinaabhaavi-dharma-upadarzanam hetuH iti apare/ taadRzaa
134.17	vinaa na bhavati iti anena kila dvayam labhyate vipakSa-asattvam taadRz-asattvam ca
134.18	upadarzana-grahaNa^ina kila pakSa^i sattvam labhyate iti evam tri-lakSaNa-pravibhaavitR^H
134.19	aatman^H pakSaH labhyate iti/ yad taavat taadRz-avinaabhaavi-grahaNaat vipakSa^i
134.20	asattvam taadRz-sattvam ca labhyate iti na yuktam/ taadRzaa vinaa na
134.21	bhavati iti etasmaat vipakSa^i asattvam gamyate taadRze tu sambhavaH iti etad eva
134.22	kutaH na hi ayam niyamaH yaH vipakSa^i na asti saH avazyam tad-jaatiiya^i asti iti/
135.01	evam ca zraavaNa-tva-aadi api hetuH praaptaH zraavaNa-tva-aadi api taadRzaa vinaa na
135.02	bhavati iti/ bhavatu taavat taadRz-avinaabhaavi-grahaNa^i tad-tad-jaatiiya^i sambhavataH
135.03	saH punar pakSa^i sambhavati iti etad uktaH/ na nu upadarzana-grahaNaat etad labhyate
135.04	na labhyate upadarzana-grahaNasya abhidhaana-artha-tvaat upadarzana-grahaNam abhidhaana-
135.05	artham upadarzyate anena iti na punar asya etad saamarthyam asti pakSa^i anyatra ca iti
135.06	kva punar anyatra syaat yatra sambhavah kva ca asya sambhavaH tad-jaatiiya^i/ tasmaat
135.07	etad uktam bhavati tad-jaatiiya-avinaabhaavinaH tad-jaatiiya^i eva abhidhaana-
135.08	hetuH iti/ evam ca te caakSuSatvam hetuH bhavati na hi caakSuSatvam anityatva^ina
135.09	vinaabhaavin upety vaa bhavatu taadRz-avinaabhaavinaH dharmasya pakSa^i
135.10	upadarsanam iti/ tathaa api pakSa-ekadeza-vRttim ken niraakaroSi upadarzana-
135.11	grahaNa^ina iti cet na tasya sambhava-maatra-jJaapana-artha-tvaat/ atha manyeta
135.12	upadarzana-grahaNa^ina vyaaptiH labhyate iti na yuktam upadarzana-grahaNasya
135.13	sambhava-maatra-jJaapana-artha-tvaat upadarzana-grahaNa^ina sambhava-maatram jJaapyate pakSa^i saH
135.14	punar vyaapakaH iti na yuktam/ atha atra api kena cit nyaaya^ina avadhaaraNaani
135.15	kriyeran taani avyaapaka-hetu-niraakaraNa^ina samarthaani iti puurvavat prasaGgaH
135.16	yad tu idam udaaharaNam etasmin prayatna-anantariiyaka-tva-aadiH anityatvasya agni^aH dhuumaH
135.17	iti/ tatra dhuumaH taavat agni^aH apratipaadakaH iti uktam/ prayatna-anantariiyakam api
135.18	ahetuH kutaH prayatna-anantariiyaka-tvasya pakSa-avRtti-tvaat na hi prayatna-anantariiyaka-
135.19	tvam zabda-dharmaH na hi kaH cit zabdaH prayatna-anantariiyakaH asti
135.20	saMyoga-vibhaaga-yoni-tvaat zabdasya/ atha paaramparya-krama^ina prayatnaH zabda-
135.21	kaaraNam paaramparya^ina sarve arthaaH zabda-kaaraNam iti vizeSaNam ayuktam
135.22	prayatna-anantariiyaka-tvaat iti anityaH zabdaH yataH tad-utpatti^aH iti vaktavyam
136.01	yad ca idam prayatna-anantariiyaka-tvam zabdasya anityatva^i kaaraNam bhaava-abhidhaana^ina
136.02	ucyate kim punar tad kim janman uta upalabdhiH iti/ yadi taavat janman
136.03	tad na eva samartham iti prayatna-anantariiyaka-tva-grahaNam vyartham/ na hi bhavati
136.04	anityaH zabdaH devadatta-kRtaka-tvaat iti/ ataH evam vaktavyam janmavat-tvaat iti
136.05	yadi ca idam janman vyabhicaarin bhavet tataH prayatna-anantriiyaka-tva-grahaNam
136.06	arthavat kim kaaraNam vyabhicaariNi vizeSaNaani arthavanti bhavanti/
136.07	atha upalabdhiH prayatna-anantariiyaka-tvaat iti anena bhaava-abhidhaana^ina ucyate
136.08	evam api upalabdhi^aH eva saamarthyam asti iti vizeSaNam/ na hi upalabhyamaanam
136.09	dvedhaa bhavati nityam anityam prayatna-anantariikam anyathaa ca iti/ atha bruuSe
136.10	prayatna-anantaram upalabhyamaanam ghaTatvam nityam iti tvayaa eva etad vyabhicaarin tad iti
136.11	zabda-anitya-tva-anumitai^i prayatna-anantariiyaka-tvam hetuH avyaapakam ca prayatna-
136.12	anantariika-tvam zabda-raazi^aH pakSa^kRta-tvaat/ atha zabda-vizeSam pakSa-
136.13	kRtya ucyate tatra api aadya^i eva prayatna-anantariiyaka-tvam sambhavati na dvitiiya-
136.14	aadiSu iti avyaapakatvam anivRttam/ atha yaH prayatna-anantariiyakaH
136.15	sah anityaH iti tatha api anyaH hetuH vaktavyaH/ hetu^aH pakSa-vizeSaNa-tva^ina upaatta-
136.16	tvaat yad api uktam aprayatna-anantariiyakasya trayii gatiH iti kim cit nityam
136.17	aakaaza-aadi anyeSaam kim cit anityam vidyut-aadi kim cit eva aakaaza-kusuma-aadi
136.18	idam mahaa-naiyaayika-tvam mahaa-vaadi-tvam ca yad taavat asat aprayatna-anantariiyakam
136.19	ca kim cit ca iti citram/ nityam tu kim cit bhavati na punar aprayatna-
136.20	anantariiyaka-tvam na hi aakaazam prayatna-anantariiyakam iti zakyam vaktum
136.21	aprayatna-anantariiyakasya janma-vizeSita-tvaat na ca aakaazasya janman asti
136.22	tasmaat na prayatna-anantariiyakam aakaazam iti/ etena abhaavaH vyaakhyaataH
137.01	abhaava^i api evam eva iti/ tad evam etaani na hetu-lakSaNaani sambhavanti idam eva aarSam
137.02	hetu-lakSaNam nyaayam iti//\end[1-1-35]
137.03	\S[1-1-36]{saadhya-sadharmyaat tad-dharma-bhaavin^H dRSTaantaH udaaharaNam}
137.04	saadhya-saadharmyaat tad-dharma-bhaavin^H dRSTaantaH udaaharaNam iti suutram/
137.05	asya udaaharaNa-upalakSaNam arthaH/ saadhyasya saadharmyam saadhya^ina samaana-dharma-taa/
137.06	atra api saadhya^ina eva saadharmyam na punar asaadhya^ina api saadharmyam eva saadhya^ina
137.07	punar vaidharmyam api yasmaat saadhya-saadharmyaat tad-dharma-bhaavin^H bhavati/ kim
137.08	kutaH cit saadhya-saadharmyaat tad-dharma-bhaavin^H na bhavati na na bhavati api yathaa
137.09	amuurta-tva-aadiH^aH karmaNaH tasmaat saadhya-saadharmyaat yatra tad-dharmaH bhavati saH
137.10	bhavati tad-dharma-bhaavin^H yaH ayam dRSTaantaH saadhya-saadharmyaat tad-dharma-bhaavi-tva^ina
137.11	vizeSaNa^ina yujyamaana^i udaaharaNam bhavati udaahriyate anena dharmayoH
137.12	saadhya-saadhana-bhaavaH iti udaaharaNam/ nanu ca karaNa-kaaraka-parigrahaat vacanam
137.13	udaaharaNam dRSTaantaH ca arthah na ca anayoH saamaanaadhikaraNyam yujyate na
137.14	hi viSaaNa-aadimat iti abhidhaanam gavaa samaanaadhikaraNam bhavati/ na eSaH
137.15	doSaH vacana-vizeSaNa-tva^ina dRSTaantasya upaadaanaat na svatantraH dRSTaantaH udaaharaNam/
137.16	kim tu saadhya-saadharmyaat tad-dharma-bhaavi-tva^i sati abhidhiiyamaanaH
137.17	iti/ tad-dharma-bhaavin^H tasya dharmaH tad-dharmaH tasya iti saadhyasya/ saadhyam ca
137.18	dvedhaa bhavati dharmaH dharmin^H ca/ ekadaa dharmaH viseSaNa-tva^ina anyadaa dharmin^H
137.19	vizeSaNa-tva^ina iti tasya iti dharmi-grahaNam yuktam/ na pRthak dharmasya grahaNaat
137.20	yasmaat dharmiNaH dharmaH utpatti-dharmaka-tva-aadi^aaH na dharmasya dharma^i ca saadhya^i
137.21	udaaharaNa-saadharmyaat iti vyaaghaataH/ na hi dharmasya udaaharaNa^ina kim cit
137.22	saadharmyam kim tu saadhya-saadharmyam ca udaaharaNasya dharmiNaH eva saadhya^i ca upasaMhaaraH
138.01	dharmiNi eva tasmaat dharmin^H saadhyaH iti tasya dharmiNaH saadhyasya
138.02	yaH dharmaH saadhyaH saH yasmin dRSTaanta^i bhavati vidyate saH dRSTaantaH
138.03	udaaharaNam/ udaaharaNam sthaalii-aadi-dravyam iti tad utpatti-dharmakam
138.04	ca anityam dRSTam iti//\end[1-1-36]
138.05	\S[1-1-37]{tad-viparyayaat vaa vipariitam}
138.06	tad-viparyayaat vaa vipariitam/ saadhya-vaidharmyaat atad-dharma-bhaavin^H dRSTaantaH
138.07	udaaharaNam iti/ udaaharaNam aviita-hetu^i draSTavyam iti/ anye tu
138.08	saadhya-saadharmyaat tad-dharma-bhaavi-tvam dRSTaantasya iti suutram paThanti/ teSaam tu ayam
138.09	abhipraayaH dRSTaanta-udaaharaNayoH maa bhuut aikyam iti/ kim punar tad-dharma-
138.10	bhaavi-tvam saadhya-saadhanaabhyaam yogaH saadhya-saadhana-yoga^i ca tad-dharma-bhaavin^H
138.11	bhavati ataH bhaava-abhidhaana^ina saadhya-saadhanaabhyaam yogaH abhidhiiyate iti/
138.12	etad ca suutram apare duuSayanti/ asmaakam tu na ayam suutra-paaThaH tasmaat na ayam
138.13	doSaH iti tasmin api paaTha^i kila bhaavi-grahaNam anarthakam/ kasmaat
138.14	sarva-avayavaanaam saadhya-dharma-bhaavi-tvaat/ yasmaat kila sarva-avayavaaH
138.15	saadhya-dharma-bhaavinaH bhavanti bhaavayanti gamayanti iti na ayam suutra-arthaH
138.16	iti/ anye tu tad-dharma-bhaavin^H iti etad padam anyathaa niraakurvanti tad-dharma-
138.17	bhaavin^H bhavan uSNa-bhoji-nyaaya^ina vaa bhavet daNDi-nyaaya^ina vaa bhavet
138.18	tad yadi taavat uSNa-bhoji-nyaaya^ina uSNam bhoktum ziilam asya iti uSNa-bhojin^H tad-dharmam
138.19	vaa bhaavayitum ziilam asya iti tad-dharma-bhaavin^H/ atra api bhaavayitum gamayitum
138.20	yaavat uktam syaat iti/ na ayam suutra-arthaH iti na kim cit etad daNDi-
138.21	nyaayaH tu daNDaH yasya asti iti saH daNDin^H tad-dharma-bhaavaH yasya asti saH
139.01	bhavati tad-dharma-bhaavin^H/ atra bhaavi-grahaNam anarthakam tad-dharma-bhaavin^H iti katham
139.02	iti tad-dharmaH ca asau bhaavaH ca iti tad-dharma-bhavaH saH yasya asti saH bhavati
139.03	tad-dharma-bhaavin^H/ evam sati vizeSya-vizeSaNa-bhaava-anupapatti^H tad-dharma-bhaavin^H iti
139.04	yuktam na hi tad-dharmaH ca syaat abhaavaH ca syaat yataH vizeSaNa-vizeSya-bhaavaH
139.05	samarthitaH syaat iti/ ataH tad-dharmin^H iti kila vaktavyam/ na vaktavyam/
139.06	tad-dharmaaNaam ubhayathaa abhaavaat ubhayathaa bhavanti dharmaaH vidhiiyamaanaaH
139.07	pratiSidhyamaanaaH ca/ tatra anvayini vidhiiyamaana-dharmavaan dRSTaanta-grahaNam
139.08	yathaa sthaaliiaam utpatti-dharmaka-tvam anityatvam ca vidyamaanau dharmau iti
139.09	tasmaat tad-dharmaH ca asau bhaavaH ca iti yuktam saamaanaadhikaraNyam yad punar etad
139.10	dharmin^H iti vaktavyam etad api na parijJaatam/ na hi bahuvriihi^i punar
139.11	matu-arthiiyaH labhyate iti/ atha avazyam vayam zikSayitavyaaH/ tatra evam
139.12	tad-dharman^H iti vaktavyam iti/ santi ca evam-vaadinaH yeSaam kRtakatva-anityatva^i
139.13	abhaavaH iti/ tad-niraakaraNa-artham ca idam vaktavyam tad-dharmaH ca asau bhaavaH ca iti/
139.14	tad etasmin avayava-traya^i evam lakSaNa^ina upapaadita^i teSaam trayaH durvibhaavaaH
139.15	iti/ anena vaakya^ina mahaa-naiyaayika-tvam aatmanaH khyaapitam bhavati/
139.16	tathaa siddhaH dRSTaantaH iti anye/ katham punar asya arthaH yathaa saadhyaH saadhayitum
139.17	iSTaH tathaa ayam asiddhaH anityatva^ina yathaa ca viziSTaH pratyaya-bheda-
139.18	bhedi-tva^ina tathaa yaH siddhaH saH dRSTaantaH saadhya-saadhanavaan iti/ atra
139.19	visphuurjitaa api sva-siddhaantam atyajataa kRtakatva-anityatvayoH na zakyaH
139.20	sambandhaH darzayitum kRtakatva-anityatvayoH kaala-bhedaat vastu-baadhanaat ca/
139.21	anyadaa kRtakatvam anyadaa ca anityatvam iti yadaa ca vastu na tadaa praac-
139.22	pradhvaMsa-abhaavau staH iti/ etena tayoH sambandhi-nidarzanam dRSTaantaH iti
140.01	pratyuktam/ saadhya^ina anugamaH hetu^H saadhya-abhaava^i ca naastitaa iti ca//\end[1-1-37]
140.02	\S[1-1-38]{udaaharaNa-apekSaH tathaa iti upasaMhaaraH na tathaa iti vaa saadhyasya
140.03	upanayaH}
140.04	udaaharaNa-apekSaH tathaa iti upasaMhaaraH na tathaa iti vaa saadhyasya upanayaH/
140.05	evam ca ayam kRtakaH iti yathaa tathaa iti pratibimbana-artham kim punar atra
140.06	partibimbanam dRSTaanta-gatasya dharmasya avyabhicaari-tva^i siddha^i tena saadhya-
140.07	gatasya tulya-dharma-taa evam ca ayam kRtakaH iti saadhya^i vaa sambhavaH upanaya-
140.08	arthaH/ nanu ca kRtaka-tvaat iti anena sambhavaH uktaH saadhya-saadhana-bhaava-
140.09	nirdezaat saadhya-saadhana-bhaava-maatra-nirdezaH kRtakaH kRtaka-tvaat anityaH
140.10	zabdaH bhavati/ tad punar zabda^i kRtakatvam asti na asti iti upanaya^ina sambhavaH
140.11	gamyate asti ca zabda^i kRtakatvam iti saH yadaa dharma^ina udaaharaNam tadaa
140.12	tathaa iti yadaa vaidharmya^ina tadaa na tathaa iti//\edn[1-1-38]
140.13	\S[1-1-39]{hetu-apadezaat pratijJaayaaH punar-vacanam nigamanam}
140.14	hetu-apadezaat pratijJaayaaH punar-vacanam nigamanam/ pratijJaayaaH punar-
140.15	vacanam iti/ pratijJaa-viSayasya arthasya azeSa-pramaaNa-upapatti^i saadhya-vipariita-
140.16	prasaGga-pratiSedha-artham yad punar-abhidhaanam nigamanam iti/ etasmin suutra-artha^i
140.17	parasya avakaazaH na asti iti abhyupetya tad-doSa-niraacikiirSayaa vaakyam
140.18	upakSipyate/ upanaya-nigamana^i na avayava-antara^i artha-avizeSa-aadi-tad-vaakyam
140.19	yathaa-zruti na kena cit artha^ina sambadhyate atha hetu-upanayau eka^ina pakSa-
140.20	kRtya artha-avizeSaat iti hetuH saH vipakSa-vRtti-tvaat viparyaya-hetuH artha-avizeSasya
140.21	ekatva^i adarzanaat iti naanaatva^i ca darzanaat iti/ yathaa bahuunaam ghaTaanaam
141.01	ekaH artha-uddhaaraNa-aadiH na ca ekatvam iti/ atha eka-prayojanaka-tva^ina pakSa^kRtya
141.02	bruuyaat ekatvam eka-prayojana-tvam iti/ tathaa api hetuH na asti pratijJaa-artha^ina
141.03	aakSipta-tvaat hetu-upanayayoH eka-artha-tvam iti pratijJaa-arthaH/ artha-avizeSaat iti
141.04	hetu-arthaH api saH eva anyaH ca hetu-arthaH anyaH ca upanaya-arthaH iti asiddhaH api ayam
141.05	hetuH tad-varNitam pakSa-dharma-tva-sambandha-saadhya-ukti^aH anya-varjanam iti etad anena eva pratyuktam/
141.06	yad api yathaa tathaa iti upasaMhaara^i kRta^i tathaa iti anena zabda^ina sarva-saamaanyam vaa
141.07	kRtakatva-saamaanyam vaa abhidhiiyate kRtakatva-vizeSaH vaa sarva-saamaanyam taavat na
141.08	yuktam tathaa iti-vyapadeza-azakya-tvaat iti/ kRtakatva-vizeSaH api na yuktaH anyathaa
141.09	zabdasya kRtakatva-aparizeSaat kRtakatva-saamaanyam tad ca hetunaa eva uktam iti/
141.10	tad api ayuktam/ upanayasya upamaana-artha-tvaat upamaana-arthaH upanayaH iti tad ca
141.11	upamaanam na sarvathaa saadhya-saadhana-bhaavau aazritya pravartate iti yad kim cit
141.12	etad/ kRtakatva-saamaanyam tu zabda-sannidhi^i abhidhiiyate iti citram
141.13	idam kRtakatvam khalu azabda-sannidhi^i abhidhiiyate iti zabda^ina ca vizeSyamaaNam
141.14	katham saamaanyam bhaviSyati tasmaat saamaanya-vizeSavaan hetuH iti
141.15	gata-artha-tvaat na upanayaH iti anena pratyuktam/ yad api uktam yathaa tathaa iti upamaanam etad
141.16	upamaanam ca upanayaH na dRSTaantaH iti etena nigamanam pratyuktam/ te
141.17	ete viita-aviita-vaakya^i svatantra^i paJca-avayava^ina punar ekam anvaya-vyatirekin ca iti//\end[1-1-39]
141.18	\S[1-1-40]{avijJaata-tattva^i artha^i kaaraNa-upapattitaH tattva-jJaana-artham uuhaH
141.19	tarkaH}
141.20	avijJaata-tattva^i artha^i kaaraNa-upapattitaH tattva-jJaana-artham uuhaH tarkaH iti
141.21	suutram/ asya arthaH puurvavat avijJaata-tattva^i artha^i iti/ yathaa saH arthaH bhavati
141.22	saH asya tathaa bhaavaH tattvam etasmin avijJaata^i saamaanyataH avagamyate kutaH
142.01	punar etad saamaanyataH avagatam iti/ avijJaata-tattva^i pratyabhijJaanaat
142.02	yasmaat ayam aaha avijJaata-tattva^i iti tena jJaapayati saamaanyam avagatam iti/
142.03	yadi punar saamaanyam api na adhigatam syaat na bruuyaat avijJaata-tattva^i iti
142.04	avijJaata^i iti evam bruuyaat iti avijJaata-tattva^i iti samaasaH ayam na ca arthaH
142.05	gamyate kim avijJaatam tattvam yena uta avijJaatam tattvam yasya kaH ca atra vizeSaH/
142.06	yadi avijJaatam tattvam yena saH ayam avijJaata-tattvaH paricchettR^H tasmin avijJaata-
142.07	tattva^i paricchettR^i tad-avagata-artham uuhaH tarkaH iti praapnoti/ atha avijJaatam
142.08	tattvam yasya tad avijJaata-tattvam yasmin avijJaata-tattva^i iti SaSThii-vigraha^ina
142.09	yuktam etad/ vizeSa-hetu-abhaavaat na artha-adhigamaH na atra vizeSa-hetuH iti kim ayam
142.10	tRtiiyaa-vigraha^ina samaasaH uta SaSThii-vigraha^ina iti yuktam artha-grahaNa-saamarthyaat
142.11	yasmaat avijJaata-tattva^i iti arthaH ca aaryamaaNa-tvaat karman tena jJaapayati
142.12	SaSThii-samaasaH ayam/ tRtiiyaa-vigrahaH iti artha-grahaNam antareNa api saamaanyataH
142.13	avagati^aH avijJaatam tattvam yasya iti api anukta^i api artha^i gamyate eva etad arthaH iti
142.14	evam api samaasa^i sandeha-taadavasthyam/ maa bhuut samaasaH vaakyam eva astu
142.15	avijJaatam tattvam asya iti bhavati eva abhiiSTa-artha-praaptiH laaghava-artham tu samaasa-
142.16	kaaraNam anukta^i api artha^i saamarthyaat gamyate avijJaatam tattvam asya iti atra uktam
142.17	sandehaH evam syaat iti samasta-anabhidhaana-prasaGgaat ca/ yadi ca saamarthyam
142.18	aazritya artha-grahaNam pratiSidhyate tadaa evam yuktam uuhaH tarkaH iti saamarthyataH
142.19	zeSam gamyate iti tasmaat artha-grahaNam jJaatR-niraakaraNa-artham iti/ maa bhuut
142.20	samasta-abhidhaanam kim no baadhyate na buddhi-dharma-niraakaraNa-artha-tvaat ubhayathaa
142.21	khalu ayam uuhaH bhavati vijJaata-tattva^i avijJaata-tattva^i ca tatra taavat vijJaata-tattva^i
142.22	uuhaH zuzruuSaa-zravaNa-dhaaraNa-vijJaana-uuha-apoha-tattva-abhinivezaaH buddhi-dharmaaH
143.01	iti tattvam avadhRtam vijaanaati vijJaatam uuhaH iti kim uktam bhavati/
143.02	yaH asau arthaH puurvam anena vijJaataH tam eva uuhaH iti puurva-anubhuuta-paricchedaH
143.03	uuhaH iti ucyate na tu ayam tarkaH yaH punar avijJaata-tattva^i artha^i uuhaH saH tarkaH/
143.04	SaSThii-abhidhaanam adhikaraNa-artha-asambhavaat avijJaata-tattvasya arthasya iti/ vaktavyam
143.05	avijJaata-tattvaH arthaH jJaayamaanaH karman bhavati karmaNi ca SaSThii eva jyaayasii
143.06	yathaa ghaTasya vijJaanam iti/ na/ vibhakti-vyatyayaat/ SaSThii-sthala^i eva eSaa
143.07	saptamii draSTavyaa yathaa anyatra iSu^i ayugapad saMyoga-vizeSaaH karma-anya-tva^i
143.08	hetu^aaH iti vyatyayaH kasmaat yadi vyatyaya^ina kaH cit arthaH labhyate yuktaH
143.09	vyatyayaH yathaa yasmin eva ayugapad saMyoga-vizeSaaH iti adhikaraNa-arthaH
143.10	iSu^aH api ye avayavaaH teSaam api saMyoga-vizeSaaH te api karma-anya-tva^i hetu^aaH
143.11	iti/ na punar iha vyatyaya^ina phalam pazyaamaH tasmaat ayuktaH vibhakti-
143.12	vyatyayaH iti/ na na yuktaH/ saamaanya-adhigatasya vizeSa-jJaapana-artham
143.13	yasya eva saamaanyam adhigatam tad-vartinaH vizeSaaH api avagantavyaaH iti te ca
143.14	vizeSaaH saMyoginaH samavaayinaH ca bhavanti iti kaaraNa-upapattitaH pramaaNa-
143.15	upapattitaH ca/ upapattiH sambhavaH sambhavati asmin artha^i pramaaNam iti
143.16	bhavet ayam arthaH iti/ udaaharaNam yaH ayam jJaatR^H jJaatavyam artham jaanaati tam
143.17	tattvataH jaaniiya iyam iti kim utpatti-dharmakaH atha anutpatti-dharmaH iti
143.18	yaavat/ ekaH ubhayam jaanaati iti bhaaSyam/ anutpatti-dharmaka^ina anena
143.19	bhavitavyam iti yaH uuhaH saH tarkaH iti/ nanu etad tattva-jJaanam eva kim
143.20	ucyate tattva-jJaana-arthaam iti na idam tattva-jJaanam anavadhaaraNaat/ na hi ayam avadhaarayati
143.21	evam eva iti kim tu anutpatti-dharmaka^ina jJaatRaa bhavitavyam iti
144.01	pramaaNa-viSayam anujaanaati katham punar ayam tattva-jJaana-artham bhavati pramaaNa-
144.02	viSaya-avivecanaat pramaaNa-viSayam anena vivinakti ayam arthaH yuktaH iti
144.03	pramaaNaani pravartamaanaani tarka-viviktam artham tathaa-bhuutam avagacchanti iti
144.04	uuhaH saMzaya-nirNayaabhyaam na bhidyate iti ke cit/ ayam kila uuhaH
144.05	saMzayaH vaa yadi saMgrahaH ten saMgRhiita-tvaat pRthak na paThitavyaH atha
144.06	nirNayaH tena saMgRhiitaH iti/ apare tu anumaanam tarkaH iti aahuH/ hetuH
144.07	tarkaH nyaayaH anviikSaa iti anumaanam aakhyaayate iti/ apare tu anumaanam eva
144.08	tarkam yukti-apekSam varNayanti yad taavat nirNaya-saMzayaabhyaam na uuhaH bhidyate iti/
144.09	tad na pratyaya-svaruupa-anabodhaat/ avijJaata-tattva^i artha^i bhavati iti saamaanya^ina
144.10	aakSiptaH bhavaan satyam avijJaata-tattva^i bhavati iti na punar pratyaya-svaruupam
144.11	vyajJaayi bhavataa anavadhaaraNa-aatmakaH pratyayaH saMzayaH kim-svit iti
144.12	avadhaaraNa-aatmakaH pratyayaH evam idam iti nirNayaH/ ayam tu saMzayaat
144.13	pracyutaH kaaraNa-upapattiH asti nirNayam ca apraaptaH vizeSa-adarzanaat vizeSa-
144.14	darzanaat nirNayaH bhavati na ca asmin vizeSa-darzanam asti/ etena anumaanam
144.15	tarkaH iti etad api pratyuktam/ vizeSa-adarzanaat iti kim punar asya svaruupam
144.16	bhavet iti eva pratyayaH iti etasya svaruupam iti yaiH api anumaanam yukti-apekSam tarkaH
144.17	iti ucyate taiH api anumaanaat tarka-bhedaH svayam vaktavyaH yuktiH pramaaNa-upapattiH
144.18	pramaaNa-upapattim apekSamaaNaH yaH pratyayaH saH tarkaH iti kevalam
144.19	saMjJaa-bheda-maatram/ atha na pramaaNa-upapattiH yuktiH anumaanam yukti-apekSam
144.20	iti apekSaa-saamarthyam vaktavyam/ sva-viSaya-adhigama^i ca anumaanam kim apekSate/
144.21	atha itara-pramaaNa-apekSaa yuktiH iti ucyate evam api artha-graha-arthaH vaktavyaH/ katham
144.22	pratyakSa-aagamaabhyaam anumaanam anugRhyate iti/ atha anumaanasya pratyakSa-aagama-
145.01	eka-viSaya-tvam tatra api tarkaH triiNi etaani pramaaNa-viSaya-tayaa pratisaMhitaani
145.02	iti bhavet/ avadhaaraNa-pratyayau bhinna-nimittau vizeSavat-tvaat pratyakSa-
145.03	anumaana-pratyaya-vat anumaanam tarkaH liGga-liGgi-sambandha-smRti-apekSa-tvaat
145.04	anumaana-vat na tarka-svaruupa-anabodhaat na eva liGga-liGgi-sambandha-smRti-apekSaH
145.05	tarkaH katham iti dvayasya anadhigati^aH yatra dvayam adhigamyate dharmin^H saadhana-
145.06	dharmaH ca tatra anumaanam pravartate yatra punar dharmi-maatra-adhigatiH na liGga-adhigatiH
145.07	asti sat-karma-vizeSa^i iti/ tasmaat liGga-liGgi-sambandha-smRti-apekSa-tvam
145.08	anupapannam anumaanam ca dharmi-gata-dharma-upalabdhi^i pravartate na punar tarkaH tarkaH
145.09	tu anya-gata-dharma-pradarzana^ina api pravartate yathaa bhavitavyam anena puruSa^ina iti yathaa
145.10	asmin deza^i asvaaH vaahyante iti azva-vaahanam puruSa-dharmaH saH ayam anya-gata-dharma-
145.11	upapatti^aa sthaaNu-vyavaccheda-maatram uuhaH iti/ saH ayam tarkaH pramaaNaani saMdhattaH iti
145.12	pramaaNa-sahitaH vaada^i apadiSTaH na punar ayam pramaaNa-paricchedaka-tvaat iti//\end[1-1-40]
145.13	\S[1-1-41]{vimRSya\cor[C]{vimRzya} pakSa-pratipakSaabhyaam artha-avadhaaraNam nirNayaH}
145.14	etasmin tarka-viSaya^i vimRSya\cor[C]{vimRzya} pakSa-pratipakSaabhyaam artha-avadhaaraNam nirNayaH
145.15	iti suutram/ sambandhaH arthaH ca puurvavat iti/ vimRSya\cor[C]{vimRzya} iti/ vimarSam\cor[C]{vimarzam kRtvaa
145.16	pakSa-anya-pratipakSaat\cor[C]{pakSaat ca pratipakSaat} ca pakSa-pratipakSaabhyaam pakSa-zabda^ina pakSa-viSayam saadhanam
145.17	ucyate pratipakSa-zabda^ina pratipakSa-viSayasya saadhanasya upaalambhaH taabhyaam
145.18	saadhana-upaalambhaabhyaam yad artha-avadhaaraNam saH nirNayaH iti/ kva punar ayam
145.19	niyamaH kim taavat nirNaya^i aahosvit pakSa-pratipakSaabhyaam atha vimRSya\cor[C]{vimRzya}
145.20	eva iti yadaa vimRSya\cor[C]{vimRzya} pakSa-pratipakSaabhyaam eva nirNayaH iti nirNaya^i
145.21	niyamaH indriya-artha-sannikarSa-utpannam jJaanam iti asya vyaaghaataH/ etena
146.01	vimRSya\cor[C]{vimRzya} eva iti pratyuktam/ atha pakSa-pratipakSaabhyaam nirNayaH eva ubhaya-
146.02	aazrayaH nirNayaH praapnoti tarka-viSaya^i niyamaH na anyatra yaH ayam tarkasya
146.03	viSayaH etasmin tarka-viSaya^i vimRSya\cor[C]{vimRzya} pakSa-pratipakSaabhyaam eva nirNayaH
146.04	bhavati pakSa-pratipakSaabhyaam eva nirNayaH vimRSya\cor[C]{vimRzya} eva iti saamaanya-nirNaya-
146.05	lakSaNam etad kutaH ayam niyamaH tarka-viSayaH iti tarkasya anantara-uddezaat
146.06	tarka-viSayaH iti niyamaH anyathaa api nirNaya-bhaavaat na nirNayaH iti/
146.07	atha nirNayasya kim lakSaNam artha-paricchedaH avadhaaraNam nirNayaH iti
146.08	saH ayam nirNayaH pramaaNa-viSaya^i bhavan ekazaH pramaaNaiH kriyate saMhatya ca
146.09	tarka-viSaya^i saMhatya anyatra ekaH iti vaada^i zaastra^i ca vimarSa\cor[C]{vimarza}-varjam vaada^i pakSa-
146.10	pratipakSaabhyaam eva na zaastra^i vaada^i vaa vimarSaH\cor[C]{vimarzaH} asti ubhayoH nizcita-tvaat
146.11	zaastra-abhyupagata-padaarthasya nizcita-tvaat ca/ pakSa-pratipakSa-zabda^ina saadhana-upaalambhayoH
146.12	grahaNam iti ayuktam pramaaNa-abhaavaat pakSa-pratipakSa-zabda^ina saadhana-upaalambhau
146.13	ucyete iti/ kim pramaaNam kasmaat punar yathaa-zruti na bhavati
146.14	pakSa-pratipakSayoH karma-tvaat na ca karma-artha-paricchedakam paricchedya-tvaat
146.15	tasmaat pakSa-pratipakSa-zabda^ina paricchedakayoH saadhana-upaalambhayoH grahaNam
146.16	tayoH akarmaka-tvaat tayoH ekasmaat na grahaNam evam vaktavyam vimRSya\cor[C]{vimRzya} saadhana-
146.17	upaalambhaabhyaam artha-avadhaaraNam nirNayaH iti/ evam sati sva-viziSTaH arthaH
146.18	bhavati/ na ca laaghava-kRtaH kaH cit vizeSaH iti na eka-viSaya-jJaapana-artha-tvaat
146.19	yad-viSayau saadhana-upaalambhau tad-viSayaH nirNayaH/ anyathaa hi saadhana-
146.20	upaalambhaabhyaam nirNayaH iti ukta^i na jJaayate kva punar nirNayaH iti/ pakSa-pratipakSa-
146.21	zabdaabhyaam ca saadhana-upaalambhayoH grahaNam tad-viSayasya ca iti/ artha-grahaNam
146.22	tarhi na kartavyam gamyamaana-tvaat kena gamyamaana-tvaat vimRSya\cor[C]{vimRzya} pakSa-
147.01	pratipakSaabhyaam eva avadhaaraNam iti ukta^i gamyate arthasya iti tasmaat artha-grahaNam na
147.02	kartavyam/ zruti-saamarthyaat anyatara-nirNaya-jJaapana-artham gamyamaanam artha-grahaNam
147.03	yad karoti tena jJaapayati anyatarasmin pakSa^i nirNayaH iti/ pakSa-
147.04	pratipakSaabhyaam artha-avadhaaraNam iti ayuktam kasmaat ekasmaat adhigataH na idam
147.05	pakSa-pratipakSaabhyaam saha taabhyaam avadhaaraNam kim tarhi ekasmaat yaH avitiSThate iti
147.06	ubhaabhyaam eva iti aaha/ katham iti/ ubhay-nivRtti^i anivRttaH hi vimarSaH\cor[C]{vimarzaH}
147.07	ubhaya-avasthaana^i ca anivRttaH iti yadaa tu ekaH avatiSThate ekaH nivartate
147.08	iti tadaa nirNayaH iti ataH saMhatya pakSa-pratipakSau nirNayahetuu
147.09	iti/ etasmin viSaya^i kadaa nirNayaH bhavati kim prathama^i uta
147.10	dvitiiya^i uta tRtiiya^i iti/ sarvatra bhavati arthasya tathaa-bhaavaat atha vaa
147.11	tRtiiya^i iti yuktam/ katham iti/ ekaH taavat saadhana^ina pakSam avasthaapayati
147.12	dvitiiyaH saadhanam dRSTvaa nivartate saadhana-aabhaasam vaa buddhvaa saadhana-
147.13	doSa-udbibhaavayiSayaa pravartate tasmin nivartya saadhanam bruute prathama^i idaaniim
147.14	nizcitam saadhanam iti/ yadi manyate na pravartate atha duuSaNa-aabhaasam
147.15	iti buddhyate tad-udbhaavanaa-artham pravartate tad-nivRtti^i dvitiiya-pakSa-saadhanam
147.16	api nivartate/ kim kaaraNam prathama-pakSa-saadhanasya nirdoSa-tvaat
147.17	nirdoSa^i ca prathama-pakSa-saadhana^i na dvitiiyasya avakaazaH iti nivartate na
147.18	dvitiiyaH pakSaH iti yatra avatiSThate tasmin nirNayaH saH nirNayaH sambhava-
147.19	asambhavaabhyaam pakSa-pratipakSayoH saMhatya kriyate/ nirNayaH anumaanam eva iti
147.20	ke cit/ ke cit varNayanti nirNayaH anumaanam eva na padaartha-antaram iti/ na/
147.21	liGga-liGgi-sambandhi-apekSa-tvaat\cor[C]{liGga-liGgi-sambandha-smRti-apekSa-tvaat} anumaanasya nirNaya^i ca tad-abhaavaH pramaaNa-
148.01	phala-tvaat pramaaNam anumaanam pramaaNa-phalam tu nirNayaH nirNayaH sva-viSayaH
148.02	eva anumaanam tu sva-viSaya^i anyatra ca/ yathaa dhuuma-darzanam dhuuma-pariccheda^ina anumaanam
148.03	api nirNayaH iti/ yadaa ca paricchinatti dhuuma^ina tadaa anumiiyate
148.04	anena iti anumaanam agni-paricchedaH phalam/ yadaa ca bhaava-saadhanam aazritya
148.05	ucyate anumaanam nirNayaH iti tadaa abhyanujJayaa vartitavyam/ yadaa ca
148.06	karaNa-saadhana-taam aazritya ucyate anumaanam nirNayaH iti tadaa pratiSedhaH
148.07	vacaniiyaH kaarya-kaaraNayoH bhedaat kaaraNam anumaanam kaaryam nirNayaH
148.08	tasmaat na anumaanam nirNayaH iti//\end[1-1-41]
148.09	iti - audyotakara^i nyaaya-vaarttika^i prathamasya adhyaayasya
148.10	aadyam aahnikam//